ḥukum menggunakan sebuah bekas yang diperbuat oleh emas—seumpama cerek ini—ataupun perak, sama ada untuk bersuci, meminum, atau memakan dsb., adalah ḥarām bagi lelaki mahupun wanita.

https://twitter.com/thefigen_/status/1753404399794246007

ini termasuk juga bekas² yang telah dimaterikan (solder) dengan kedua²nya, secara tafṣilannya:
• diḥarāmkan bagi pateri emas yang digunakan untuk hiasan mahupun pembaikan (contoh: amalan kintsugi)
• adapun pateri perak:
- jika untuk hiasan dengan jumlah yang banyak,…

“[Pencerahan maḥram² di mana pengharaman [untuk bernikāḥ itu] berkekalan (ḥurmatun muʾabbadah)]

«Dan maḥram²…» iaitu dia yang diharamkan untuk bernikah dengan mereka (iaitu golongan wanita) «…melalui naṣṣ [al-Qurʾān] adalah empat belas:
[antaranya] empat melalui…

https://twitter.com/ciraplaici/status/1705540239648084405

…hubungan melalui perkahwinan (al-muṣāharah):
① ibu kepada isteri,…» meskipun ibu yang ke atas (iaitu nenek, moyang dsb.), samaada melalui nasab mahupun susuan, dan samada berlakunya persenggamaan suami dengan isteri atau tidak

«…② ar-rabībah…» iaitu anak perempuan…

“Allāh indeed has made him ﷺ as our paragon and manifest him ﷺ to us as an exemplar, that He ﷻ has said: «Indeed, in the Emissary of Allāh, you have an excellent example…» [33:21] And the “in” [that is used in this verse] refers to the perfection of being. He ﷻ did not say… …“in his actions” nor “in his words” but He said «Indeed, *in* the Emissary of Allāh…». Know that this (i.e. his exemplar) never cuts off. When the physical form of the Emissary of Allāh ﷺ left for the Highest Company, his Sunnah and his descendants remain, as mentioned by…

“Ibn ʿAbbās said: “From the signs of the bearing of the Emissary of Allāh ﷺ is that every beast of the Quraysh spoke that year and said: “By the Lord of the Kaʿbah, Muḥammad ﷺ is conceived! He is the security of the worldly realm and the lamp of its inhabitants.” There was… …no soothsayer left within the Quraysh nor a clan amongst the clans of the Arabs except that they are veiled from their companion [from the Jinn] and the knowledge of soothsaying was taken away from them. There was no throne from the thrones of the kings of the world except…

Sayyidunā ‘r-Rasūl ﷺ mempunyai enam cucunda:
① Sayyidunā al Ḥasan ibn ʿAlī
② Sayyidunā al Ḥusayn ibn ʿAlī
③ Sayyidatunā Zaynab bint ʿAlī
④ Sayyidatunā Umm Kulthūm bint ʿAlī
⑤ Sayyidunā Muḥsin ibn ʿAlī
⑥ Sayyidatunā Umāmah bint Abī al ʿĀṣ

عليهم سلام الله

https://twitter.com/arifaimaann/status/1578221493808295936

yang mempunyai keturunan pada hari ini secara pasti adalah al Ḥasan dan al Ḥusayn.

berkemungkinan Zaynab melalui anak²nya ʿAlī dan ʿAbbās kerana ʿAwn dan Muḥammad shahīd di Karbalāʾ. namun mereka akan bernasab Āl Jaʿfar kerana Zaynab kahwini ʿAbduLlāh ibn Jaʿfar al Ṭayyār.

“It is narrated from Muḥammad ibn al Munkadir, from Jābir ibn ʿAbdiLlāh, from the Prophet ﷺ who said: «Whoever send a hundred prayers upon me in the day, Allāh will fulfill for him a hundred needs: seventy of them in the hereafter and thirty in the worldly realm.» And from Saʿīd ibn ʿUmayr al Anṣārī, who was a Badrī—i.e. one of the fighters on the day of Badr—said: The Emissary of Allāh ﷺ said: «Whoever from my nation send one prayer upon me, sincerely from his heart, Allāh sends ten prayers upon him, raises ten degrees for him, and…

“It is narrated by al Bayhaqī and Ibn ʿAsākir from Abū al Ḥakam al Tanūkhī who said that a newborn baby, when he is born amongst the Quraysh, he would be handed over to the womenfolk of Quraysh until dawn and they would invert an earthenware pot over him. Thus, when… …the Emissary of Allāh ﷺ was born, ʿAbd al Muṭṭalib handed him over to the womenfolk and they inverted an earthenware pot over him. When they woke up in the morning, they found the pot had broken into two, and him with his two eyes opened, fixing his gaze to the sky. So,…

“From Muḥammad ibn Isḥāq who said: When ʿAbduLlāh ibn ʿAbd al Muṭṭalib was ransomed from the sacrifice with one hundred camels and were slaughtered for him, ʿAbd al Muṭṭalib departed, taking the hand of his son, ʿAbduLlāh. He then passed with him a woman from… …the clan of Asad and she was by the Kaʿbah. She then said to him (i.e. ʿAbduLlāh) when she gazed upon his face: “Where are you going, O ʿAbdaLlāh?” He replied: “With my father.” She said: “For you, [I shall give you the amount of] camels that were sacrificed [for you]; have…

Standing upon the Mentioning of the Beloved ﷺ.

#TheSpringOfLight #Mawlid1444H #midjourney “It is found that the standing (qiyām) upon the mentioning of his name ﷺ is from the savant of this nation and the exemplar of the Imāms in religiosity and piety, al Imām Taqīy al Dīn al Subkī and the ones who followed him upon in that the mashāyikh of Islām of his time. It is…

“Thus, adorn our gatherings with prayers upon him and purified greetings for indeed he ﷺ is present in every gathering that within it send prayers upon him. Therefore, increase in sending prayers and peace upon him. Allāh ﷻ has made incumbent the sending of prayers and peace… …upon him in the Qurʾānic verses when He said—and He is the the most truthful of the sayers—in His precise Book, superior above all other statements: «Verily Allāh and His angels send prayers upon the Prophet», beginning with His self and repeated by the sacred angels. «O you…

“All praises are due to Allāh who illuminated the existence with the emergence of the best of humankind, our Master Muḥammad—upon him prayers and peace—the moon of guidance, the star of the Lordly providence, the lamp of the mercy that is sent forth, the sun of the religion of… …Islām. Whoever takes him as a patron, he will be entrusted with eternal preservation, protection, and care. His station rises above all stations and he is set above the prophets and emissaries, the beholders of lofty ranks. He was the starting point to the firsts and the seal…

ada.

«Dan ada di antara manusia: orang yang memilih serta membelanjakan hartanya kepada cerita-cerita dan perkara-perkara hiburan yang melalaikan; yang berakibat menyesatkan [dirinya dan orang ramai] dari agama Allāh dengan tidak berdasarkan sebarang pengetahuan; dan ada pula…

https://twitter.com/syafiiqafiq/status/1573935263008837632

…orang yang menjadikan agama Allāh itu sebagai ejek-ejekan; merekalah orang-orang yang akan beroleh azab yang menghinakan.» [Sūrah Luqmān 31:6]

Sayyidunā ‘r-Rasūl ﷺ bersabda: «Tidak dihalalkan jualan penyanyi² (mughannīyyāt), pembelian mereka, mahupun perdagangan di dalamnya.

hanya kerana madhhab al Shāfiʿī menganggap bulu kucing sebagai najis disebabkan sabdaan Sayyidunā ‘n-Nabī ﷺ: «Apa yang terpisah dari haiwan yang hidup, maka ia adalah bangkai» [al Tirmidhī, Jāmiʿ; al Ṭabarānī, Mu ʿjam al Kabīr; Ibn Khuzaymah, Ṣaḥīḥ; al Bayhaqī, Sunan],…

https://twitter.com/toraktech/status/1573652181525225472

…ia tidak sesekali bermaksud kami yang bermadhhab Shāfiʿī menganggap ṣalāt mereka yang bermadhhab Ḥanafī itu tertolak kerana الإجتهاد لا ينقض بالإجتهاد, sebuah ijtihād tidak tertolak dengan ijtihād yang lain.

let’s not forget as well that bulu kucing itu termasuk daripada…

The Three Beloved Things from the Worldly Realm The Emissary of Allāh ﷺ said: «Three things that are beloved to me from your worldly realm (min dunyākum): fragrance, women, and the coolness of my eyes lies in the prayer.»
[Aḥmad, Musnad; al Nasāʾī, Sunan; al Ḥākim, Mustadrak]

cool.

From Ṭāriq ibn Shihāb who said: We were sitting with ʿAbduLlāh [ibn Masʿūd] when a man came and said: The prayer has begun. He stood up and we stood up with him. When we entered the mosque, we saw the people were bowing at the front of the mosque. So, he said the takbīr… …and bowed, and we bowed [with him]. We then kept in step and did the same as what he did. Then, a man passed by hurriedly and said: “Peace be upon you, O Abū ʿAbd al Raḥmān.” He (Ibn Masʿūd) said: “Allāh and His Emissary have spoken the truth.”

So, when we prayed and…

The Prohibition of Charging Disbelief (takfīr) upon the People of the Prayer-Direction (ahl al qiblah) from the ʿAqīdah of al Imām al Ṭaḥāwī raḥimahuLlāh «We refer the people of our prayer-direction (ahl al qiblah) as believing Muslims as long as they persevere with what the Prophet ﷺ brought, accepting everything he said and reported as true.»

“Due to his statement ﷺ: «Whoever prays towards our prayer-direction and eats our…

the erudite scholar, Muḥammad Ḥasan Hītū al Shāfiʿī ḥafidhahuLlāh, said in refutation of some laughable fatwās from doctors of the Maghrib as well as unusual fatwās from al Qaraḍāwī that are in reliance on mere logical objectives and not the legislated objectives: “There is… …no connection between the principles of jurisprudence (uṣūl al fiqh) and the objectives of the legislation (maqāṣid al sharīʿah). The objective of the legislation is a distinct discussion where al Imām al Shāṭibī spoke about it in al Muwāfaqāt. It remained obscure and…

“My heart sighed and my inner being grieved,
My sleep became short, thus sleeplessness was bewildering.
Who shall be the bearer of a message from me to Ḥusayn,
even if it is detested by the souls and hearts.
Slaughtered without any crime, his shirt, coloured with the dye of crimson.
Now the sword itself wails, and the spear shrieks,
And the horse which only neighed before, laments.
The world quaked for the the Family of Muḥammad,
For their sake, the solid mountains almost melted away.
The stars sunk, the planets trembled,

Sayyidunā ʿAbduLlāh ibn Masʿūd raḍiya Allāhu ʿanh said:
“No servant implore with these supplications except that Allāh expands for him his living:
‘O Owner of favours thus none can do You any favours! O Possessor of Majesty and Munificence! O Owner of Might and Bestowals! There is no god except You. You help those who seek refuge, you protect those who seek protection, and a place of safety for the fearful.

If You have written down for me, in the Master Record that is with You, as a wretched person, erase from me the name of wretchedness and…

“Dia (al Imām Ibn Ḥajar al Haytamī) ditanya—moga Allāh manfaʿatkan kami dengannya—berkenaan tarian (raqṣ) golongan Ṣūfī ketika wajd mereka, adakah ia mempunyai asal?

Dia menjawab: Ya, ia mempunyai asal. Telah diriwayatkan di dalam ḥadīth bahawa… …Jaʿfar ibn Abī Ṭālib raḍiya Allāhu ʿanh menari di hadapan Nabī ﷺ ketika dia ﷺ berkata kepadanya: ‘Engkau menyerupaiku di dalam fizikalku dan juga akhlaqku.’ [Aḥmad, Musnad; al Bukhārī, Ṣaḥīḥ; al Tirmidhī, Jāmiʿ; Ibn Abī Shaybah, Muṣannaf; al Bazzār, Musnad]