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https://twitter.com/tommazanec/status/1392911256240103424"Bad poetry" is the inevitable side effect of claiming something to be "good poetry." Those standards of good and bad change significantly over time and across literary traditions. Scrutinizing those standards can tell us a lot about literary, intellectual, & political history.
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https://twitter.com/david__moser/status/1386506129539174401On the Chinese side, human nature 性 was hotly debated (David knows this, or should). Xunzi has a whole chapter refuting Mencius, called "Human nature is evil" 性惡. ctext.org/xunzi/xing-e. Here's how that chapter begins (trans. by Knoblock) : 今人之性,生而有好利焉...
I think most commentary on this book has focused on its shock, its power, its impact (all deserved). But I really noticed how none of this would have been possible without the insular (and lucrative) evangelical magazines, newspapers, bookstores, publishers, podcasts, etc.
The article is "As the crickets stridulate: Texts and textual weaving in the Ballad of Mulan" by Timothy Wai Keung Chan 陳偉強, in Willow Catkins, ed. Shirley Chan et al. (2014). (Email/DM me for a copy.)