Took a short trip to Kedaranatha, Badrinatha, Tunganatha.. we were too tired to take much photos, especially because of the unavailability of food, sharing a few from the few we managed to take.. namah shivaya!

Namaste! Hope you all had an awesome deepavali. With raghunatha's krpa and love from our generous well wishers (shri @salemnigs mahodaya and his good friends), our gurukula organised great celebrations. Pls have a look!
जय श्री राम!! 🚩 🚩

mata rajakunvari devi smaraka samsthana and us are grateful to all dharmanishtha sajjana-s w/ whose good wishes rgveda shankhayana parayanam n samskara diksha shivira have been successfully held in village vishambharapur, avadh. The shankhayana rgveda parayanam was held under the auspicious shadow of the sacred peepal tree which exists at least from the day the village was settled.
It must have been great tapasya of the ancestors of this land that it has contributed to the revival of a veda shakha.

We are very happy to inform dharmika sajjana-s that w/ your unwavering support, we've successfully conducted the nakshatra sattra n mahayajnakameshti shrauta yajna-s in the land bound by yamuna and sarasvati. Close to the region where dharma first took physical form. The yajna bhumi was located in the middle of beautiful lush green crops all around. The first morning was spent in construction of altars in the same manner as prescribed by rshi-s milleniums ago, using the same geometrical techniques.

A thread on the upcoming 'Nakshatra sattra - mahayjnakameshti' shrauta yajna, a series of vakyartha sabha-s to be held in pune and the most important project of the revival of the shankhayana rgveda. Centuries have passed, since a nitya agnihotri lived in the madhyadesha, the kuru panchala lands, the kanyakubja desha or in modern terms, the whole of uttara bharata (except kashi, even in kashi, it has been only dravida brahmana-s, their number too now is not more than 4).

A thread on the saMskAra dIkshA shivira-s we hold:
In modern times, the symbols of dharma are mocked at, people associating themselves w/ these symbols r made to feel ashamed, if you keep a pony, you're fashion conscious but if you keep a shikhA, you're 'gawaar'. You wear a dhoti, u don't belong in 'the civilization', if u wear worn out clothes originally designed for ppl involved in menial labor, u're cool.
Situation is so bad that even a primary school kid laughs his heart out on jokes made on dharma/symbols. Not their fault though.