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Perpetuating the timeless and universal wisdom of Rabbi Lord Jonathan Sacks as a teacher of Torah, a leader of leaders and a moral voice.

Sep 23, 2018, 8 tweets

The power of #Sukkot is that it takes us back to the most elemental roots of our being. You don’t need to live in a palace to be surrounded by clouds of glory. You don’t need to be rich to buy yourself the same leaves and fruit that a billionaire uses in worshipping God.

Living in the #sukkah and inviting guests to your meal, you discover – such is the premise of Ushpizin, the mystical guests – that the people who have come to visit you are none other than Abraham, Isaac and Jacob and their wives.

What makes a hut more beautiful than a home is that when it comes to Sukkot there is no difference between the richest of the rich and the poorest of the poor. We are all strangers on earth, temporary residents in God’s almost eternal universe.

And whether or not we are capable of pleasure, whether or not we have found #happiness, nonetheless we can all feel #joy.

Sukkot is the time we ask the most profound question of what makes a life worth living. Having prayed on Rosh Hashanah and Yom Kippur to be written in the Book of Life, #Kohelet (which we read on Sukkot) forces us to remember how brief life actually is, and how vulnerable.

“Teach us to number our days that we may get a heart of wisdom.” What matters is not how long we live, but how intensely we feel that life is a gift we repay by giving to others.

#Joy, the overwhelming theme of the festival, is what we feel when we know that it is a privilege simply to be alive, inhaling the intoxicating beauty of this moment amidst the profusion of nature, the teeming diversity of life and the sense of communion with those many others...

...with whom we share a history and a hope. I wish you and your families a Chag Sameach!

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