In Middle Eastern and Islamic cosmology, the djinn/jinn are a class of spirits that inhabit a hidden world, al ghayb. Belief in them predates Islam and they feature in folklore and religion both in a variety of shapes and forms
A thread on the djinn:
There are multiple types of djinn. The classic wish-granting type is known as Marid. They are giant beings with immense power.
According to Islamic lore, they try to listen in to the angels discussing fate and are driven off with fiery missiles—hence shooting stars.
Ifrits are infernal winged djinn who live in tribal social structures with kings and rulers. They can shapeshift into animals, or appear as humans and are believed to cause sudden sandstorms and dust devils.
They frequent ruins
In the classic story of Aladdin there are actually two djinn.
The djinn of the ring is a type of Ifrit while the more powerful djinn of the lamp is a type of marid.
Ghuls (where we get the word ghoul from) are djinn who haunt cemeteries. They are flesh-eating creatures that feast on the living and the dead. They can appear as beautiful women to lure men to their deaths, but are recognizable by their donkey legs.
A Qutub is a bestial Ghul
The Si’lat are shapeshifting djinn who take the form of beautiful women to procreate with men. They akin to the succubus or European hag, though si’lat aren’t always evil.
The more malicious Qarinah can also appear as a beautiful woman and is associated with sleep paralysis.
Then there is the Shiqq, a malformed djinn that is like a homunculus.
They mate with humans and the offspring is a Nasnas a hybrid creature with half a head, one hand, and a single leg.
The Nasnas is related to the Somali xungruuf.
We have the Hinn, which scholars debate are either a subclass of djinn or a separate group entirely who were rivals of the djinn.
Ibn Kathir relates that the jinn and hinn waged war on one another. They also feature prominently in Alawite cosmology
The Hatif, also known as namgirak in the Persianate world, is a djinn who mimics the voices of loved ones to call out to you.
They has no form, but always sounds like someone you know. If you hear a disembodied voice of a loved on, it may be a Hatif
Finally, there is the Qareen, a djinn-like companion everyone is born with, like a shadow that follows us through life.
In addition to classes and types there are also famous djinn like Iblis, the Islamic devil. A djinn who was raised in status to heaven, but who defied God when he refused to bow before Adam.
He was cast out and became Shaiytan.
There are the seven djinn kings associated with planets: Al Madhhab (Sun), Al Abyad (Moon), Al Burqan (Mercury), Zawba’ah (Venus), Al Ahmar (Mars), Shamhurash (Jupiter), and Maymun (Saturn).
They are associated with astrology and magic and watched over by angels.
There is the djinn king Sakhr, who is reputed to have attempted to depose King Solomon and who appears in Arabian Nights as the ruler of a mystical island.
For his treachery he was bound in an iron chest and cast into the sea.
The Qur’an and Hadith refer to the djinn as creatures formed of a type of elemental fire, a smokeless, smoldering flame.
Historically they may have their origin in local spirits of the land, or tutelary deities and perhaps may be related to the concept of Genii.
They can appear as weather phenomenon, can be tricksters that make your household items go missing, can also be lethally dangerous, associated with illness and madness, and can shape shift.
It is said if you find a black cat, snake, or dog in your house it is likely a djinn.
As Islam spread they also became associated with local spirits elsewhere like the Malay Pelesit.
There is some crossover with other spirits in global folklore
There are further legends and stories of the djinn that I'll expand on next week along with exploring some of the lore and history.
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Middle Eastern and Islamic folklore is full of legendary beasts and creatures of all shapes and sizes. Some of the most unique are the winged creatures who fill the pages of epic tales, bestiaries, and encyclopedic works.
A thread on the creatures of sky and air-
The most famous in Persian lore, is the legendary Simurgh. An auspicious creature with stunning peacock-like plumes, this creature of the sky is an omen of wisdom and benevolence.
In artistic renderings it is depicted as either peacock-like or a composite creature made up of different animals.
Stories, travelogues, and encyclopedias from the Islamic world recount tales of strange beasts of the sea. Mysterious and deep, the world’s waters were believed to be home to great monsters terrifying in manner.
A thread on sea monsters-
The most famous mentioned by al-Qazwini is Bahamut, a mighty fish or whale of the deep. So massive in bulk it is considered one of the layers of the earth upon which the whole world rests.
As it shifts and moves it causes earthquakes.
One time, Iblis sought to entice the great whale into shaking the very foundations of the Earth, but God intervened by captivating Bahamut and keeping the destruction at bay.
South Asia and Southeast Asia are rich in folklore and tales of monsters, creatures, and legendary beings. Sprits stalk the forests, revenants haunt the night, and monsters creep through the land.
A thread-
In Bengali legends, the Bhoot is a ghost-like being which comes in many shapes and forms.
One, Boba, is an ancient being which strikes when you are sleeping, strangling its victims while vulnerable.
It is believed to cause sleep paralysis.
The night spirit, Nishi, mesmerizes its victim with its voice calling out their name. Nishi then leads the person deep into the woods where they are never seen from again.
Tomorrow is Epiphany an important Christian holiday which for many mark the occasion of the three wise men visiting Jesus. In these accounts the wise men follow a star, later called the Star of Bethlehem
Some Muslim scientists & astrologers would attempt to identify the star
The 8th century Jewish astrologer, Mash’allah would propose a theory in which all of human history is shaped and organized by a conjunction of the two superior planets, Jupiter and Saturn.
The two greats would meet in a predictable pattern through the signs of the zodiac.
Mash’allah, drawing heavily from his Persian teachers like Nawbakht, situated religious history into these planetary cycles arguing they predicted the coming of new religions and the rise of prophets.
In the Islamic apocalypse, the angel of death has an important role in reaping the souls of all, bringing life to an end…even the lives of the angels.
A thread on the angel of death and the end of days-
A minor and contested narration found in Suyuti attributed to Anas and transmitted by al-Bayhaqi and ibn Mardawayh relates how in the end of days only God and the angels will remain.
God will command Israfil to blow the Trumpet and herald the end of time and creation.
All will perish except for God and the four chief angels: Jibra’il, Mik’ail, Israfil and the Angel of Death, sometimes called Azra’il.