At yesterday’s #DorothyDay symposium at Maryknoll both her granddaughter Kate and I spoke about the lessons we had learned from her. In my case those lessons began when I went to work with her when I was 19. Here was my list:
1. From Dostoevsky: “Love in action is a harsh and dreadful thing compared to love in dreams.” Dorothy was not sentimental—she knew the sights and smells of life among “the insulted and injured. It was exhausting and unrelenting.
2. And yet you had to learn to see beneath the surface of things. There is beauty everywhere, a dimension of truth, goodness. Dorothy could recognize that—in sunlight, on the waves on the bay, in a tree, in an act of kindness. Her underlying attitude was gratitude.
3. I learned about the importance of the will. Loving people who are not intrinsically loveable is hard work. She believed if you tried hard enough you could do it—you could see Christ in them.
4. I learned that such love doesn’t just come naturally. For Dorothy it was cultivated in spiritual discipline: prayer, meditation on Scripture, the sacraments.... she reckoned that this discipline took about 3 hours a day.
5. Though I was drawn to the CW by the stories of her heroic deeds of resistance—protesting nuclear war, arrested with the farm workers, etc—most of her life was spent in ordinary ways. Her spirituality was exercised in daily acts of charity, patience, forgiveness.
6. I learned what it means to act without concern for results—not to measure our deeds by worldly criteria of success. She showed the power that is hidden in apparent weakness, failure, the planting of seeds. “Unless the seed falls into the ground and dies it bears no fruit.”
7. I learned that being a radical is not just about calling attention to everything wrong in the world—but in modeling a different set of values, announcing that another world is possible, and showing the way.
8. I learned from Dorothy that to live this way can be a tremendous adventure. When you were with her you didn’t feel gloom or hopelessness. You felt energized, joy, ready to begin. She constantly reminded you of “the Duty of Delight.”
9. I learned that we are all called to be saints—not necessarily canonized, not to be put on a pedestal (she deplored that). But to confirm our lives to the pattern of the Bestitudes—the manual of holiness that Jesus left us. It is easy to read the Beatitudes thru Dorothy.
10. Not only did Dorothy live the Beatitudes—she enlarged our understanding of what they mean: Blessed are the poor in spirit (those who join the poor in solidarity); the meek (who reject big plans and worldly power in favor of the little way); who mourn ...
(who refuse to become desensitized to the sufferings of the world); the merciful (who combine the works of mercy with a passion for justice); the peacemakers (Dorothy did more than any Catholic of modern times to recall the peace message of Jesus); the persecuted...
(her willingness to endure rejection, humiliation, to be considered crazy, impractical, foolish, to stand up for what she believed without counting the cost)....
11. From Dorothy I learned—if there was any doubt—that saints are human beings, flawed, imperfect. We know her flaws because she called attention to them: anger, impatience, judgmentalism... The call to holiness is always a call to go farther, deeper.
12. As I grow older I learn from D’s spirit of youthfulness, her readiness to learn, to begin again, to take on new challenges. “No matter how old I get...my heart can still leap for joy as I read and suddenly assent to some great truth enunciated by some great mind and heart.”
Those are some of the things I learned from Dorothy Day. Such lessons are never really finished.
Fr Gustavo Gutiérrez, Peruvian theologian, Dominican, “father” of liberation theology, has died at 96. His work, helped inspire the church in Latin America to adopt a “preferential option for the poor”; transformed global theology; enlarged the social teaching of the church.🧵
Among other things, his work was the foundation for @OrbisBooks, beginning with the translation of "A Theology of Liberation" in 1973. In a 2nd revised edition in 1983 he offered a new introduction, “Expanding the View.” In 2023 we published a 50th anniv edition.
His work ranged from theological reflections to biblical commentary, spirituality. A good starting point for general reader: “Gustavo Gutierrez: Spiritual Writings.” Dr. Paul Farmer called it "a paradigm for spiritual and ethical integrity.”
A beautiful tribute to artist John August Swanson by Cecilia Gonzalez-Andrieu: a life dedicated to art, faith and justice americamagazine.org/arts-culture/2… My full comments fellow below:
John August Swanson drew on many currents and styles of art, but for all the complexity and symbolic depth of his work, it has always seemed that his natural audience was children--and those who retain the ability to see with the eyes of a child. . .
His work is for those who know how to see with their hearts, to be surprised and delighted, those who have not lost the spirit of play. John sees God at play in creation, in the dreamscape of a starry firmament, in the stories of Jesus and the people of God, . ..
“Now It Can Be Told” runs the headline on a breathless @nytimes story of how Neal Sheehan got the Pentagon Papers from my father @DanielEllsberg. Sheehan wanted to counter the usual (accurate) narrative that my father gave the papers to the Times. . . nytimes.com/2021/01/07/us/…
2/ whereas (as he relates in an interview held for publication after his death) by the time my father gave him a full set of the Papers in April 1971 Sheehan had already secretly made his own copy (my father having given him full access in March).
3/ In fact my father already told this story in his 2002 memoir SECRETS. There he relates the reason why he initially told Sheehan he could review the papers but not have or make a copy without some assurance that the Times was interested in pursuing the story. While Sheehan
Feast of St Joseph Pignatelli (d 1811) “second founder” of the Society of Jesus. He was among the Spanish #Jesuits roused by soldiers after midnight on 4/2/1767 to learn that all Jesuits were to be expelled from Spain. The same had occurred in Portugal and later France.
The total suppression of the Society followed in 1769 when Pope Clement XIV, under pressure from Bourbon princes, disbanded the Society. At once 23,000 Jesuit priests were dispensed from their religious vows. There was an anomaly. The decree had to be delivered to each community.
Empress Catherine the Great refused to allow bishops in White Russia to deliver the brief. Thus, in this corner of Europe the Jesuits survived. Pignatelli received permission to affiliate with this province. Thus, without setting foot in Russia he became the only Jesuit in Italy.
1. This marks the 400th posting of #TolstoysTalesofTrump! Learning that even my own father @DanielEllsberg was mystified by this saga, perhaps some explanation is in order. First: These are not actually written by Tolstoy (1828-1910), who did not live to see the rise of Twitter.
2. The conceit of this series was to imagine a commentary on the age of Trump by transposing him into the world of Tolstoy’s “moral tales”—the world of vain and corrupt landowners, petty aristocrats, and capricious masters who mistake servility and fear for real love.
3. Others have much better explored the psychopathology of the president (@yourauntemma@gtconway3d@MaryLTrump). Instead of simply noting that “Trump is a lying amoral narcissist,” I would reflect on our time thru the story of the master of a 19th cen Russian estate.
Dorothy Day on the dropping of the atomic bomb: “Mr Truman was jubilant. True man; what a strange name, come to think of it. We refer to Jesus Christ as true God and true Man. Truman is a true man of his time in that he was jubilant. He was not a son of a God, brother...
2/ of Christ, brother of the Japanese, jubilating as he did. He went from table to table on the cruiser which was bringing him home from the Big 3 conference, telling the great news; “jubilant” the newspapers said. Jubulate Deo. We have killed 318,000 Japanese. That is, ...
3/ we hope we have killed them...The effect is hoped for, not known. It is to be hoped they are vaporized, our Japanese brothers, scattered, men, women, and babies, to the four winds, over the seven seas....President Truman was jubilant. ...