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Among other things, his work was the foundation for @OrbisBooks, beginning with the translation of "A Theology of Liberation" in 1973. In a 2nd revised edition in 1983 he offered a new introduction, “Expanding the View.” In 2023 we published a 50th anniv edition. 
John August Swanson drew on many currents and styles of art, but for all the complexity and symbolic depth of his work, it has always seemed that his natural audience was children--and those who retain the ability to see with the eyes of a child. . .


2/ whereas (as he relates in an interview held for publication after his death) by the time my father gave him a full set of the Papers in April 1971 Sheehan had already secretly made his own copy (my father having given him full access in March).
The total suppression of the Society followed in 1769 when Pope Clement XIV, under pressure from Bourbon princes, disbanded the Society. At once 23,000 Jesuit priests were dispensed from their religious vows. There was an anomaly. The decree had to be delivered to each community. 

2. The conceit of this series was to imagine a commentary on the age of Trump by transposing him into the world of Tolstoy’s “moral tales”—the world of vain and corrupt landowners, petty aristocrats, and capricious masters who mistake servility and fear for real love. 



2/ of Christ, brother of the Japanese, jubilating as he did. He went from table to table on the cruiser which was bringing him home from the Big 3 conference, telling the great news; “jubilant” the newspapers said. Jubulate Deo. We have killed 318,000 Japanese. That is, ... 

the pictures of all the women and children who have been burnt alive in Vietnam...It is not just the words of Cardinal Spellman...It is the fact that whether we like it or not, we are Americans. It is indeed our country, right or wrong, as the Cardinal said in another context..."
...from Our Blessed Lord. Essentially He is our prayer, praying within us...And in fact when we think we can pray, we may well be getting in His way. Blessed those who have nothing. Oh how often Jesus spoke about this state of interior poverty, of littleness, of powerlessness...
DB's impact has been felt on several levels. First, his witness has inspired Christians wrestling with the ethical dilemmas of responsible action in the face of oppression. "The ultimate question for a responsible man to ask is not how he is to extricate himself heroically ... 
...We may cry out desperately for time to pause in her passage, but time is adamant to every plea and rushes on. Over the bleached bones and jumbled residues of numerous civilizations are written the pathetic words, “Too late.”...
Henceforth he would serve the world by his prayers. Yet even as he longed for even greater solitude, his attitude toward the world was changing. On an errand in Louisville he had a mystical epiphany in which he saw his deep connection with the mass of human beings.

She kept a diary, not simply as a distraction but as a duty, a responsibility to render her experience and her feelings in the most accurate terms. Along with the everyday experiences of a young girl confined indoors she recorded very unchildlike reflections on her perilous life. 
He was 25 at the time. As he wrote, “I went to the woods because I wished to live deliberately, to front only the essential facts of life and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived.”

...wote to her niece on her 16th birthday: “This is a terrible time in El Salvador for youth. A lot of idealism and commitment are getting snuffed out here now. The reasons why so many people are being killed are quite complicated, yet there are some clear, simple strands....

Mrs Barrett said Katheryn was out and then proceeded with her prayers. Day writes, “I felt a warm burst of love toward Mrs. Barrett that I have never forgotten, a feeling of gratitude and happiness that still warms my heart when I remember her. ...
1. From Dostoevsky: “Love in action is a harsh and dreadful thing compared to love in dreams.” Dorothy was not sentimental—she knew the sights and smells of life among “the insulted and injured. It was exhausting and unrelenting.


He acted in the hope that revealing this history of lies might help end the war. He was particularly inspired by his reading of Gandhi about the power of Truth. He described his motivations for me, and shared the books he had been reading by Gandhi, Thoreau, M.L. King. 

“Your high independence only reveals the immeasurable distance between us...The sunlight that brought life and healing to you, has brought stripes and death to me. This Fourth [of] July is yours, not mine. You may rejoice, I must mourn.”bit.ly/29lNffs
He refers to the “Babel syndrome”--not the confusion that arises when we don’t know what the other person is saying, but "when I do not listen to what the other person is saying and think that I know what the other is thinking and is about to say."
she was more like the anchoress Julian of Norwich, who saw the universe as a hazelnut in the hand of God. Living as a hermit on the grounds of the Carmelite monastery in Quidenham, she rose each night at 2 and spent the whole night in prayer. She read several books a day 

Following a military court martial he was sentenced to death—later reduced to 25 years in prison. Sent to Leavenworth and other prisons, he spent most time in solitary in punishment for his refusal to work. For six months he was held in a windowless cell over the sewer, 2/8