Historians of Iran Profile picture
Jan 24, 2020 15 tweets 19 min read Read on X
It's a new day, it's a #Nowruz. Let's go!
1/SM

#Day4
#ANationBeforeGod
#NewBornNewTargetedAdvertising ("BPA-free?") Image
@Swarthy_Bastard One of the high dramas of recent days was the back & forth between Pompeo & his counterpart
@JZarif. Pompeo accused the IRI of effectively holding Iran hostage, proclaiming that no one “has damaged Persian culture more...disrespecting Cyrus & holidays like Nowruz.”
2/SM Image
@Swarthy_Bastard @JZarif Putting aside the matter of whether & how Pompeo knows what 80 million Iranians “hold dear,” or the Trump administration’s creepy end times obsession with Cyrus (described well by @ishaantharoor)...
3/SM

#EschatologyForDummies

washingtonpost.com/world/2019/11/…
@Swarthy_Bastard @JZarif @ishaantharoor ...to say nothing of Trump’s unveiled threat to destroy 52 cultural sites in Iran, the claim that the IRI disrespects the ancient holiday of Nowruz---hardly unique to Pompeo---is flatly wrong.
4/SM Image
@Swarthy_Bastard @JZarif @ishaantharoor The Persian New Year plays a prominent role in the early childhood curriculum of postrevolutionary Iran, and has done so from Day One. Far from eliminating #Nowruz, textbooks illustrate the lengths that Iran’s educational planners have gone to harness its special authority.
5/SM Image
@Swarthy_Bastard @JZarif @ishaantharoor As I noted in yesterday’s thread, the IRI remains committed to the Pahlavi-era project of producing a unified Iranian nation. Nowruz, with its origins in Iran’s Zoroastrian past, its rituals etched into stony permanence at Persepolis, stands as a major pillar of this project
6/SM ImageImage
@Swarthy_Bastard @JZarif @ishaantharoor Nowruz is one of the first lessons students read on their own, a test of a hard-earned literacy, at the end of the 1979 Farsi primer. “We call the first day of the year Nowruz. Nowruz is the holiday of the Iranian people.” A version also appears in the 2nd and 3rd Grades.
7/SM Image
@Swarthy_Bastard @JZarif @ishaantharoor Interestingly, during the 80s the 2nd Grade primer is more recognizably “Islamic.” A humble family is gathered around the traditional “sofreh,” the father reading from the Koran. The mother offers a prayer on behalf of all women and especially the world’s children.
8/SM Image
@Swarthy_Bastard @JZarif @ishaantharoor The same 2nd Grade lesson becomes much more strident in the latter half of the 1980s. Written in the first-person and set against the horrors of the ongoing Iran Iraq war, martyrs of the revolution and those who died defending the nation become the focal point.
9/SM Image
@Swarthy_Bastard @JZarif @ishaantharoor All of which is emblematic of the Islamic Republic’s convoluted efforts to simultaneously stand for the unity and triumph of the world’s Muslims, while preserving the framework of a distinctly Persianate worldview, to have its nationalist cake and eat it too.
10/SM Image
@Swarthy_Bastard @JZarif @ishaantharoor There is more to say and I do so here, as well in @jadaliyya (I'll repost here), & if I ever get that Pomodoro thingy to work, my long-delayed book, A Nation Before God: Education, Identity, and the Pursuit of Paradise in Postrevolutionary Iran.
11/SM

huffpost.com/entry/how-the-…
@Swarthy_Bastard @JZarif @ishaantharoor @jadaliyya In the meantime, I end with this proposition: The premise that there exists a “real” Iran is the original sin of bad analysis, a case of #MAGA traded for the equally pernicious #MIGA.
12/SM

lobelog.com/the-1979-revol… via @LobeLog
@Swarthy_Bastard @JZarif @ishaantharoor @jadaliyya @LobeLog In the case of Pompeo, who deigns to speak on behalf of Iranians everywhere, the concept of a "real Iran" is little more than projection by a prominent member of an American administration known for its own narrow claims of national membership.
13/SM

huffpost.com/entry/how-trum…
@Swarthy_Bastard @JZarif @ishaantharoor @jadaliyya @LobeLog In the meantime, I end with this proposition: Rather than chasing down evidence of supposedly timeless traditions, researchers would be better off focusing their attention on how contingent circumstances shape national identities and rituals.
14/SM

#HamVatan ImageImageImageImage
@Swarthy_Bastard @JZarif @ishaantharoor @jadaliyya @LobeLog Time for la la...
Nilufar and I, signing off 🌸

15/Fin
#HistoryOfIran
@Swarthy_Bastard Image

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More from @HistorianofIran

Mar 8, 2022
Khodadad Rezakhani @sasanianshah here:

In honour of the International Women’s Day, let’s talk about one very famous women of ancient Iran, Queen Shirin. She’s perhaps the most famous queen consort of the Sasanian period & a main character in many later historical accounts.
In popular imagination, she is mostly associated with the dual romances of “Khosrow & Shirin” and “Shirin & Farhad”… yeeees, this legendary woman has TWO medieval romances written about her! Take that Guinevere!

But she was MUCH more than that…
Syriac sources call Shirin an Aramaean, either an Aramaic speaker or from the area of Beth Aramaye (Asorestan/Cent Iraq). Sebeos says she was from Khuzistan, which works, as cities like Beth Lapat had large Aramaic speaking populations. She might have been from Porath/Furat.
Read 30 tweets
Jan 21, 2021
As promised, tonight I'll talk about religious storytelling or Pardeh Dari with a focus on Pardeh paintings. This is Golnar Touski, tweeting from Historians of Iran./1 @GolnarNemat
While reenactment and recitation of Shi’a tragedies were established by Safavid rulers (1501-1736) the practice gained popularity in Qajar Persia where Tekieyeh (تکیه) was a place of congregation for religious ceremonies. Here's a painting of one by Kamal al-Molk./2 @GolnarNemat
The stories were taken from existing Safavid literature of martyrology such as Rowzat-Al-Shohada or Toufan al-Boka. In Qajar Persia these were reproduced as lithographed books. In fact, emergence of printing was partly responsible for Pardeh./3 @GolnarNemat
Read 15 tweets
Jan 20, 2021
If you ever watched a Morshed (storyteller) performing from scenes of battles,heroes,infernal serpents and paradise birds, you know the absolute joy of Naqali,the art of storytelling. This is Morshed Mirza Ali whose family have been storytellers for generations. 1/17 @GolnarNemat Image
These days brilliant women storytellers are part of this traditionally male-exclusive profession. This is Sara Abbaspour; one of Morshed women today. The staff stick is a crucial part of performing, used to dramatize and to point to the painted scenes. 2/17 @GolnarNemat Image
In 19th century Persia forms of storytelling ranged from literature and oral anecdotes to themes of romance, chivalry and history of Shi'a Islam. Today we know Naqali mainly as reciting the epic of Shahnameh (Book of Kings) by 10-11th c. poet, Ferdowsi. 3/17 @GolnarNemat Rostam and Sohrab, from the...
Read 17 tweets
Jan 11, 2021
Thank you all for your support this week. It's been a blast! If you missed anything, here's a "thread of threads" of everything I talked about this week.

Please follow me at @IranChinaGuy for more posts like this! Also please check out my other project, @iranstudiesUS
1/ How far back can ties between ancient China and early Iranian societies in Central Asia be traced?

2/ On Sassanian-Tang relations, especially after the Muslim conquest of Persia.

Read 16 tweets
Jan 11, 2021
1/ In 1965, a leftist Iranian student movement in Europe declared its support for Mao Zedong's theories. The Revolutionary Organization of the Tudeh Party (Sāzmān-e Enghelābi-ye Ḥezb-e Tūdeh) would become a major faction of the student opposition.

#IranChina by @IranChinaGuy ImageImageImage
2/ The ROTPI claimed “Comrade Mao has evolved Marxism, [and] we must solve issues from the point of view of Mao Zedong Thought." They began circulating translations of the works of Mao Zedong and other militant texts among Iranian students abroad. In pamphlets and periodicals... Image
3/ they extolled the virtues of andishe-ye māu se dūn (Mao Zedong Thought). They were an offshoot of the Tudeh, and bitterly opposed to its leadership. To them, the Tudeh were ineffective, disconnected from the situation in Iran, and excessively under Soviet influence. Image
Read 20 tweets
Jan 9, 2021
1/ Persian was an important admin. and religious language during the Yuan and Ming, but declined under the Qing (1644-1912).

On the rise (and fall) of Persian language use in China and the decline of traditional Sino-Iranian ties by the 20th century.

#iranchina by @IranChinaGuy
2/ During the Yuan, China and Persia were linked by Mongol rule, and Persian was one of the official administrative languages. A few Persians held important status as members of the semuren (色目人), an administrative class made up of non-Mongol, non-Chinese subjects.
3/ For example, Sayyid Ajall Shams al-Din Omar al-Bukhari, a Persian Muslim from Bukhara, was appointed by Kublai as governor of Yunnan in 1274, a fact mentioned by Marco Polo. Chinese sources record him as Sàidiǎnchì Zhānsīdīng (赛典赤·赡思丁).

(Img: Tomb in modern Yunnan)
Read 17 tweets

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