Joshua Yang Profile picture
Apr 28, 2020 8 tweets 3 min read Read on X
I've always wondered, how did friendliness & generosity get ingrained into the "#Taiwanese DNA"? What makes Taiwanese people nicer than, say, people from other East Asian countries? Here are a few potential theories that popped into my mind this morning: (thread)
(1) The necessity of cooperation & reconciliation in a multi-cultural settler society & new-world frontier. This is comparable to #Australia where settlers came together, put their old-world conflicts (ex. Irish vs English) & hierarchy behind, to build a more egalitarian society.
(2) The lack of an egoistic national identity due to its long history of being "culturally peripheral" to the imagined identity imposed by ruling alien regimes (Manchu, Japan, ROC etc.) This is perhaps why some Taiwanese don't think TW deserve as much & don't expect reciprocity.
A contrasting example would be another ex-Japanese colony, Korea, where people take more pride in their own culture, especially after the nation-building process that consolidated a more exclusive cultural identity. And also very different from the jingoistic Chinese nationalism.
(3) And the obvious legacy of Japanese shame & politeness culture. This is exemplary in the "submissiveness and hyper-decorum" of the phrase 'buhaoyisi' (不好意思). It shows a lot about the cultural "layers of modesty and shyness in Taiwan".
bbc.com/travel/story/2…
(4) The educational emphasis on "Good Confucius Chinese virtues" in order for ROC to position Taiwan as the "Real China" to distinguish itself from the communist PRC. This usually manifested in a more propaganda-like form (品德教育、標語) in Taiwanese classrooms.
(5) The relatively free and stable environment that fostered trust in society. The counterexample might be #China post-cultural-revolution, where some traumatised civilians are less inclined to trust people and share materials with each other.
(6) The alliance w/ the "Free world" that established a trust relationship with foreign countries and the (almost-) naive belief that people usually have good intentions. What other historical factors do you think there are in the making of the Taiwanese 'generosity' DNA?

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More from @joshiunn

Feb 28
Taiwan's White Terror, an #Indigenous account, described in Paiwan chief Turivuan Danav's own words in his 1999 statement in court:
"For half a century, I have lived in agony, unable to find peace in death or life, suffering in a state of perpetual despair w/o a moment's peace." Image
Turivuan Danav, a Paiwan chief & one of the first Indigenous teachers in postwar TW, was known as the 'Paiwan President' in his time. Under colonial oppression, he advocated for an independent Taiwan & Indigenous republic, designed a national flag & drafted an anthem in Paiwan. Image
Some translated quotes from his statement:
"I have endured political sabotage from the foreign regime & the torment of white terror." "In '52, I began compiling the Indigenous Paiwan language, but my efforts were ruined due to the frequent late-night interrogations by officials."
Read 17 tweets
Nov 4, 2023
In a moving ceremony at UniEdinburgh today, #Indigenous Paiwan reps & shamans from Taiwan repatriated the skulls of their ancestral warriors, beheaded in the Mudan battle w/ Japan in 1874 - an event that forever altered the fate of Taiwan & its ppl. 1/




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The 1874 Japanese invasion was a military response to the killing of shipwrecked Ryukyuans in Taiwan by Paiwan individuals. The punitive expedition was used by Japan to legitimise the empire's new colonial control of Ryukyu (Okinawa) & it marked an impt step in its expansion. 2/ Image
By "protecting civilians", Japan strategically demonstrated that Qing was not in effective control of Ryukyu & Taiwan, & exposed that Indigenous land had never been under Chinese jurisdiction, preluding Japan's later expansion. The Japanese-built tomb still stands in Taiwan. 3/


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Read 9 tweets
Nov 26, 2021
I caught up w/ a 3rd-gen Chinese-Taiwanese school friend who returned to Taiwan recently. After a decade of studying & working in Shanghai, he believes that it's time to leave China for his own safety. His view went from pro-China to extremely anti-CCP over the past few years. 1/
Back in high school, his Waishengren (post-49 Chinese-Taiwanese) backgrounds did set him apart. His parents have great family connections in China & they have settled in Shanghai for business. Despite being good friends, we'd have arguments on TW's status & Taiwanese history. 2/
He was a staunch supporter of the ROC & truly took pride of Taiwan being the "real China". Like a lot of the top Waishengren students in the 2000s/10s, he aspired to study university in China & work in a fast-growing 1st-tier Chinese cities. He followed his Chinese dream. 3/
Read 8 tweets
Oct 10, 2021
For those wondering why it's the Japanese transliteration 亞細亞 (アジア) & not the commonly used term 亞洲, it is indeed a Taiwanese cultural reference that traces back to the Japanese era. 亞細亞的孤兒 is a Japanese-language novel that reflects on the complex TW identity. 1/
Published in 1946, Orphan of Asia depicts a Taiwanese student who got caught in conflicting identities. Feeling marginalised & abandoned, the protagonist disappears w a mental breakdown. It's a powerful depiction of the psychological impact of colonialism. toolkit.culture.tw/en/literaturei…
The singer 羅大佑 picked up the title in 1983, wrote a song w/ an identical name & further explored the TW identity of being oppressed and marginalised. There are a lot of subtle analogies (red mud, white terror) that got under the radar of ROC censorship.
Read 4 tweets
Oct 9, 2021
In Taiwan, the difference in collective memory has contributed to the diverse attitudes towards ROC symbolisms. While some Taiwanese despise the flag, in the Yunnan-Chinese-Taiwanese community in Taoyuan, ~30,000s of ROC flags are set up each year for national day celebration. 1/
The village in the 龍岡 Longgang area traces its root to the Yunnan KMT troops that were retreated to northern Thailand & Burma in the 50s. As their history has been closely tied to the expelled ROC, it is understandable that some ppl have a sentimental attachment to the flag. 2/
Interestingly, a sign claims that "patriotism is dying out due to intermarriage" (with the Taiwanese). This resonates what Dominic Yang describe as "the social trauma of the homecoming in Taiwan", the uneasiness that some KMT migrants experience in the wave of "Taiwanisation". 3/
Read 6 tweets
Sep 29, 2021
Language loss is not only a loss of cultural autonomy, but a loss in connections. The past ROC language policy has robbed my grandma of meaningful connections w/ her own Mandarin-speaking grandkids. She sits at the dining table but she doesn't understand their conversations. 1/
Like a lot of working-class Taiwanese in the 50s, my grandma migrated to Taipei from the south in search of better opportunities for her family. Even though they settled in Taipei, she never had the chance to learn Mandarin due to her age, social circle & economic hardship. 2/
My grandma worked hard as a female factory worker throughout her life to raise her children. Yet, under the colonial language policy, her Taipei-raised family has become predominately Mandarin-speaking & it's difficult for her to even participate in her family conversations. 3/
Read 6 tweets

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