Starting us off for this panel this first presenter situates us into their family history before moving us to how radio stations were situated in the landscape before they became less prominent.
What was the first Kurdish sound? This presenter moves into a genealogy of music by Kurdish communities.
Thus, radio brought some opportunity for these communities to record themselves.
An image of a family gathered around a radio.
This presenter states that the radio had a role in community sustainability -- even as they met opposition.
With the increasing number of migrants, the presentation shifts to highlight radio stations in various countries and Kurdish media.
Now we shift to the next presentation that focuses on prisons as a site.
This presenter argues that PKK's education here created conditions for political literacy.
From podcasts to prisons to this presentation on Kurdish publishing, we move to talking about the possibilities of publishing and Kurdish knowledge in academia.
Stating the existing weaknesses in publishing this presentation moves from this central opening: What does it look like for people to publish about themselves from their perspectives? What possibilities does that render?
Situating us into the University of Rojava this next presentation takes us into the administrative relations between the university and students.
[Moving to the Q&A]
On the asymmetries, distribution, and accessibility of knowledge our moderator ask: Who gets to make the frames for anthropological knowledge?
To expand into this question the moderator asks how sound, a thematic they noticed in all the panels, opens up various modalities for anthropological knowledge.
Panelist Sardar orienting us to how in their presentation the possibility for recording is about the politics of sound and distribution.
Panelist Bernardo placing us to think about the sounds of machines printing, recognizing those sounds, and relating to these sounds and the scapes around them.
This, for this panelist, evokes a sensibility.
And panelist Amshuman takes this sensibility up to discuss how sound can go beyond the written word as sounds (or silences) have and carry different meanings.
We're off! @savannahshange begins by clarifying the difference between revolution and abolition: Revolution seeks to win control of the state and its resources, while abolition wants to quit playing and raze the stadium of settler-slaver society for good
Abolition is a messy break-up with the state, a rending; as a methodology, abolitionist anthropology is principally a genre of Black study
A (belated) James Baldwin thread from the CA archives 💐. The (W) Rap On series— loosely inspired by James Baldwin & Margaret Mead’s 1971 conversation Rap on Race— attempts to identify and confront some of the problems that their conversation embodied.
Here's the link to the 1971 conversation between Baldwin and Mead:
On Race and the Good Liberal by Atreyee Majumder who follows Baldwin’s lead in rethinking what an acceptable tone for intellectual discourse is. culanth.org/fieldsights/ra…
Here's a thread of some articles surrounding these topics from the @culanth archives! All free and open access! Any other ideas, #AnthroTwitter, #ClimateTwitter?
This 2017 article by Sarah Vaughn details the epistemic politics that shape the climate adaptation of sea defense in Guyana. journal.culanth.org/index.php/ca/a…
In this article from 2018, Jason Cons explores recent development projects that seek to instill resilience in populations likely to be severely impacted by climate change. journal.culanth.org/index.php/ca/a…
🌱🌿🌳🌀 "Becoming Sensor is about figuring out a way for settler allies to de-tune the colonial common sense that shapes how we understand the living world..."
Read on in this very exciting interview with Natasha Myers (@plantstudies) by @mgbevans!
While #anthrotwitter isn't always rosy, we have to ask: what's happening in @AmericanAnthro's Communities listserv? As anthropologists, we can examine peoples' practices and explore their broader meanings; pls add ethnographic data to this thread so we can understand these people
Setting things off is @Laurence_Ralph, who notes that for every dollar the Chicago Police Department receives, the department overseeing youth development and houselessness receives five cents, housing receives 12 cents and the Department of Health receives two cents
The country spends $100b per year on policing and $80b on prisons. The call to defund police is a call to reprioritise public resources in the name of radical transformation - @Laurence_Ralph