Up first, @Janine_PSantos discusses telecommunications, digitalisation, hacking, and the maker movement in Togo. Then @NataliaBuier presents on high-speed rails in Spain in the 90s. @AlexandraOanca then takes a historical approach to trams in Brussels #Distribute2020
Santos situates the Togolese imaginary of Lomé's digital future within its present economic, logistical ecosystem. But there is a lack of equitable justice in connectivity across the country. #Distribute2020
Santos traces acts of hacking as a democratizing movement in Lomé's maker movement. Including videos of examples of e-waste being repurposed and reclaimed. #Distribute2020
Now @NataliaBuier is presenting on capitalist environment-making in relation to infrastructure, asking: what kinds of processes of redistribution can we observe in high-speed rail? #Distribute2020
Buier notes that the railway is seen as a mode of political centralization, but also sees it as a project of inverse redistribution, with socialized costs funding extractive processes. #Distribute2020
Buier explains inverse redistribution, when read processually, emerge as processes of incorporation (connecting urban centers) and expulsion (reorganizing and disconnecting peripheral spaces) #Distribute2020
.@AlexandraOanca presenting on Trams 39 and 44 in Brussels. Traveling from a stop named after King Leopold, to a transit station named about British Field Marshall Montgomery, she traces histories of colonial and post-war Brussels. #Distribute2020
Tram infrastructure connected Leopoldian colonial centerpieces like the Museum of the Colonies & Parc Cinquantenaire to the city through beautiful tree-shaded paths, past mansions built from colonial wealth. Examples of the exclusive poetics of infrastructure. #Distribute2020
Conversation from this and other supergroup panels now heading to the zoom virtual hallway! #Distribute2020
A street musician's music is piping through the zoom hallway via one of our wonderful panelists! Join us for discussion *and music!* #Distribute2020
As the narco-panel gets underway on the stream, post-supergroup panel discussion continues on zoom with a question of the meaning of charity for our panel on clothes, exchanges, and circulation #Distribute2020
The beauty of a supergroup discussion: @AndreaMuehleba1 notes monopoly of infrastructures and their hacking (from the last panel) and juxtaposes with local foodways (from the first panel) as hacking larger channels of food distribution. #Distribute2020
.@Janine_PSantos says digital infrastructure engagements are malleable, and hacking provokes a response rather quickly, which can feed into transformations of these infrastructures. @NataliaBuier reframes gov't discourse on infrastructure profitability as hacking #distribute2020
.@AlexandraOanca brings historical analysis forwards: trams' speed at the time was an advantage, and frequent ridership reifies that state monopoly. Erna McLeod notes that Cape Bretton's rural nature makes food access difficult, thus local options have emerged. #Distribute2020
In conversation, infrastructure panelist draws comparisons between the food stories panel and clothing panel: how do the redistributions of the food bus and second-hand clothes speak to the idea of second-hand citizenship? #Distribute2020
Q of inequities of basic vs. digital infrastructures—@Janine_PSantos notes the layers of development. @GabrielDattatre links e-waste, waste, and citizenship, asking about the potentials of bricolage. Santos centers engaging w/ waste as a form of citizenship. #Distribute2020
We're off! @savannahshange begins by clarifying the difference between revolution and abolition: Revolution seeks to win control of the state and its resources, while abolition wants to quit playing and raze the stadium of settler-slaver society for good
Abolition is a messy break-up with the state, a rending; as a methodology, abolitionist anthropology is principally a genre of Black study
A (belated) James Baldwin thread from the CA archives 💐. The (W) Rap On series— loosely inspired by James Baldwin & Margaret Mead’s 1971 conversation Rap on Race— attempts to identify and confront some of the problems that their conversation embodied.
Here's the link to the 1971 conversation between Baldwin and Mead:
On Race and the Good Liberal by Atreyee Majumder who follows Baldwin’s lead in rethinking what an acceptable tone for intellectual discourse is. culanth.org/fieldsights/ra…
Here's a thread of some articles surrounding these topics from the @culanth archives! All free and open access! Any other ideas, #AnthroTwitter, #ClimateTwitter?
This 2017 article by Sarah Vaughn details the epistemic politics that shape the climate adaptation of sea defense in Guyana. journal.culanth.org/index.php/ca/a…
In this article from 2018, Jason Cons explores recent development projects that seek to instill resilience in populations likely to be severely impacted by climate change. journal.culanth.org/index.php/ca/a…
🌱🌿🌳🌀 "Becoming Sensor is about figuring out a way for settler allies to de-tune the colonial common sense that shapes how we understand the living world..."
Read on in this very exciting interview with Natasha Myers (@plantstudies) by @mgbevans!
While #anthrotwitter isn't always rosy, we have to ask: what's happening in @AmericanAnthro's Communities listserv? As anthropologists, we can examine peoples' practices and explore their broader meanings; pls add ethnographic data to this thread so we can understand these people
Setting things off is @Laurence_Ralph, who notes that for every dollar the Chicago Police Department receives, the department overseeing youth development and houselessness receives five cents, housing receives 12 cents and the Department of Health receives two cents
The country spends $100b per year on policing and $80b on prisons. The call to defund police is a call to reprioritise public resources in the name of radical transformation - @Laurence_Ralph