We're off!
Distribution/re-distribution presupposes something exists that can be appropriated—like an artifact (rather than a commodity).
The thing or commodity or artifact is produced socially but appropriated individually! But there's nothing naturally private about it!
The film then discusses the making of a few (left) economists in the South African post-apartheid context
These three left economists Rasigan Maharajh, Chris Malikane & Samantha Ashman were all active in the anti-apartheid movement, faced various dangers and all came to economics after studying in other fields
The economists lay out history of land dispossession, extraction from colonialism to racial capitalism, whose highest form, Rasigan says, is apartheid.
Post-liberation in South Africa: the question of redistribution of wealth and land that was once mainstream in the liberation movement, became unthinkable for the ANC in mainstream politics
The panel closing with some big questions:
What is the future of redistribution?
What might redistribution look like in neoliberal capitalism? #Distribute2020
The panel ends with looking toward a more ecologically and economically sustainable future!
Now over in the Zoom Virtual Hallway for this panel! #Distribute2020
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We're off! @savannahshange begins by clarifying the difference between revolution and abolition: Revolution seeks to win control of the state and its resources, while abolition wants to quit playing and raze the stadium of settler-slaver society for good
Abolition is a messy break-up with the state, a rending; as a methodology, abolitionist anthropology is principally a genre of Black study
A (belated) James Baldwin thread from the CA archives 💐. The (W) Rap On series— loosely inspired by James Baldwin & Margaret Mead’s 1971 conversation Rap on Race— attempts to identify and confront some of the problems that their conversation embodied.
Here's the link to the 1971 conversation between Baldwin and Mead:
On Race and the Good Liberal by Atreyee Majumder who follows Baldwin’s lead in rethinking what an acceptable tone for intellectual discourse is. culanth.org/fieldsights/ra…
Here's a thread of some articles surrounding these topics from the @culanth archives! All free and open access! Any other ideas, #AnthroTwitter, #ClimateTwitter?
This 2017 article by Sarah Vaughn details the epistemic politics that shape the climate adaptation of sea defense in Guyana. journal.culanth.org/index.php/ca/a…
In this article from 2018, Jason Cons explores recent development projects that seek to instill resilience in populations likely to be severely impacted by climate change. journal.culanth.org/index.php/ca/a…
🌱🌿🌳🌀 "Becoming Sensor is about figuring out a way for settler allies to de-tune the colonial common sense that shapes how we understand the living world..."
Read on in this very exciting interview with Natasha Myers (@plantstudies) by @mgbevans!
While #anthrotwitter isn't always rosy, we have to ask: what's happening in @AmericanAnthro's Communities listserv? As anthropologists, we can examine peoples' practices and explore their broader meanings; pls add ethnographic data to this thread so we can understand these people
Setting things off is @Laurence_Ralph, who notes that for every dollar the Chicago Police Department receives, the department overseeing youth development and houselessness receives five cents, housing receives 12 cents and the Department of Health receives two cents
The country spends $100b per year on policing and $80b on prisons. The call to defund police is a call to reprioritise public resources in the name of radical transformation - @Laurence_Ralph