There are many languages spoken in Zimbabwe. Of these, 16 are official - a world record. Other than Shona/Ndebele/English there are more languages spoken all over the country. This thread will focus on those.
2. Barwe - mainly spoken in the Nyamaropa & Nyakombu districts in Nyanga as well as in the Mazezuru & Mukosa areas of Mudzi.
3. Chewa/Nyanja - mainly spoken in mining & farming towns. In Harare they are concentrated in Mufakose, Mabvuku & Tafara. In Bulawayo they are concentrated in Sizinda, Matshobana, Makhokhoba, Njube, Tshabalala & Luveve. The Chewa came as migrant workers from Malawi & Zambia.
4. Chikunda- mainly spoken in the lower Guruve (Kanyemba & Chikata) & Muzarabani districts.
5. Doma- mainly spoken in the Chiramba, Koranzi, Chiyambo, Mugoranapanja & Kuhwe areas of the Guruve districts.
6. Xhosa- mainly spoken in the Mbembesi area near Bulawayo, Fort Rixon, Goromonzi (in Chief Rusike's area), Msengezi, Marirangwe & Gwatemba. The Xhosa came with Cecil Rhodes when he moved from Cape Town to Bulawayo & worked as cooks, drivers etc.
8. Nambya - mainly spoken in Hwange, Tsholotsho & western Lupane. It is closely related to the Kalanga language.
9. Hwesa- mainly spoken in the northern part of Nyanga district.
10. Shangani/Tsonga - mainly spoken in Chiredzi district, Beitbridge ( Chikwalakwala), Mwenezi (in Chief Chitanga's area), Zaka (in Chiefs Tshovani & Mutshiphisi's areas), Mberengwa & Chipinge (in Gonarezhou). It's related to the Shangani/Tsonga of South Africa.
11. Sotho - mainly spoken in Gwanda South (around Manama), Gwanda North(in Chief Nhlamba's area), Bulilimamangwe, Beitbridge, Shashe, Muchuchuta, Masera, Siyoka, Kezi & Masema (in the Masvingo district). The Sotho are originally from South Africa.
12. Tonga- spoken in Binga, Lupane northwest /west, Hwange, Chirundu(Kariba, Nyaminyami & Omay districts), Gokwe South (Simchembu & Nenyunga, Mount Darwin & Mudzi (Goronga, Mukota & Dendera).It is related to the Tonga spoken in Zambia.
13. Tswana - spoken in Bulilimamangwe district & Mphoengs(between Ramakgoebana & Simukwe rivers). Batswana came with Mzilikazi to the Zimbabwe plateau. Some Nswazi people who fled to Zim in 1947 after a clashes with Tshekedi Khama voluntarily returned to Botswana in 2006.
14. Khoisan/Tshwawo- mainly spoken in Tsholotsho (Maganwini, Sinkente, Phumula & Dombo Masili) & Bulilimamangwe's area of Siwowo. These are the original inhabitants of the Zimbabwe plateau. They are related to the Basarwa of Botswana.
15. Venda - mainly spoken in Beitbridge. It is related to Venda spoken in South Africa.
16. Sena-mostly spoken in Muzarabani in plantations like Katiyo Tea Estate & other commercial farms & mines. The Sena originally are from Mozambique. They came as migrant workers before independence & others came during the liberation & post independence civil war in Mozambique.
17. Ndau - is mainly spoken in eastern Zimbabwe, south of Chipinge and Chimanimani. It is also spoken in the Zambezi valley, in central Mozambique all the way to the coast & in central Malawi. Ndau is distinct from Shona dialects & Ndau ancestry has Nguni influence.
SOURCES :
-Section 6 of the Zimbabwe Constitution.
-A survey of minority languages in Zimbabwe : S. J Hachipola (1998), University of Zimbabwe publications.
-The historical & politico-cultural significance of Nswazwi Mall in Francistown : Boga Thura Manatsha
18. After thought : The Kalanga spoken in Zimbabwe is related to the Kalanga spoken in Botswana.
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Ngwana Maseko is the founder of the Gomani Ngoni /Nguni kingdom found in modern day southern Malawi. He was of the Maseko clan of Swati origin.
2. Ngwana Maseko pioneered his kingdom following the break up of Zwide's Ndwandwe confederation around 1818. Ngwana Maseko left with his clans men and trekked to modern day Transvaal where he joined the Nguni group under the leadership of Nqaba/Nxaba Msane/Msene.
3. After joining the Nguni of Nqaba they trekked to modern day southern Mozambique where they joined the Gasa /Gaza kingdom which was led by Soshangane Nxumalo.
Abalozi spirits communicate through sounds like that of a whistl or chirping birds. A person with this healing spirit is trained to hear and interpret the sounds. They can hear the audible sounds in their dreams . Ukuloza is to sleep.
2. Abalozi are believed to be warriors or military leaders who were killed during wars and their bodies were disposed of in rivers, caves or mountains.
3. In ancient days these warriors used whistles to confuse the enemies during wars. They would blow whistles softly & confuse the enemies to think that there are birds around; and then strike when the enemies are still distracted by the melodies.
1. ROYALTY OR CONMAN ? : THE MYSTERY OF 'PRINCE' PETER LOBHENGULA 🇿🇼🇬🇧
Umnxeba......
Peter Khutshana Lobhengula was a sensation in England in the late 1890s. Peter alleged that he was the son of the last Ndebele king, Lobhengula Khumalo and a grandson of King Mzilikazi.
2. Peter went to England at the request of Frank Fillis, a showman entreprenuer, in a show called 'Savage South Africa' which claimed to show the battles that Cecil Rhodes had fought against the Ndebele kingdom.
3. Peter was the lead performer and handsome star attraction of the Buffalo Bill Wild West tours in South Africa. He was fluent in Ndebele/Zulu, English and Afrikaans and always asserted himself as royalty in all his interactions.
The evolution of the Ndebele state can be divided into 2 phases: 1820-1840 was dominated by migration & wars. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland.
2. The first economic activity of the Ndebele state was the production of grain. The grain included millets like amabele, inyawuthi and uphoko. Vegetables melons & various beans and nuts were part of the agricultural produce eg. ulude, ibhobola, imbhida yendumba and indumba.
3. The vegetables were cooked using ulaza (fresh cream) extracted from cow milk during the process of making amasi (sour milk). Umlotha (ashes) were also added to the relish and was equivalent to bicarbonate of soda. Amajodo (yellow melons) were cooked & eaten for breakfast.
1. UGODLWAYO OMNYAMA : THE MADUNA CHIEFTAINCY OF FILABUSI(INSIZA)🇿🇼
The Maduna-Mafu chieftainship was established soon after the arrival and assimilation of the Mafus by King Mzilikazi after the collapse of Zwide KaLanga's Ndwandwe State.
2. The Mafus were incorporated into the Ndebele State at EZinyosini on the Vaal River, uLikhwa around 1823-4.
3.Mahubo Mafu distinguished himself through his military exploits & became popularly known as Dambisamahubo. King Mzilikazi appointed Mahubo Mafu to lead uGodlwayo regiment which had been created to absorb the new clans that had joined him.