1. UGODLWAYO OMNYAMA : THE MADUNA CHIEFTAINCY OF FILABUSI(INSIZA)๐ฟ๐ผ
The Maduna-Mafu chieftainship was established soon after the arrival and assimilation of the Mafus by King Mzilikazi after the collapse of Zwide KaLanga's Ndwandwe State.
2. The Mafus were incorporated into the Ndebele State at EZinyosini on the Vaal River, uLikhwa around 1823-4.
3.Mahubo Mafu distinguished himself through his military exploits & became popularly known as Dambisamahubo. King Mzilikazi appointed Mahubo Mafu to lead uGodlwayo regiment which had been created to absorb the new clans that had joined him.
4. After the death of Dambisamahubo, Mthikana, a twin with Ncozana became the chief. Mthikana and his people lived at present day Godlwayo Farm, a few kilometres east of Bulawayo.
5. Chief Mthikana married Princess Makhwa Khumalo the daughter of King Mzilikazi. As per Ndebele succession customs, her son, Maduna succeeded Mthikana Mafu when he died. It is after Maduna that the Godlwayo chieftaincy is named.
6. Chief Maduna was prominent in the war against colonisers during the Anglo-Ndebele War of 1896. The Godlwayo people being led by Maduna and Ncozana killed some white settlers east of Insiza River.
7. Chief Maduna became a wanted and hunted man. He fled to Mberengwa at EMpatheni.He was eventually captured. When he was about to face trial, the sole witness against him was struck by lightning, resulting in his acquital.
8. Maduna was succeeded by his son Jim. Chief Jim Maduna reigned when the people of Insiza District including the sub-district of Fort Rixon (EMakhandeni) were being evicted to create room for whites. Godlwayo people were moved further south to the Insiza District.
9. The next chief in the line of Godlwayo chiefs was Vezi Maduna Mafu. Vezi Maduna become a liberation fighter who engaged the Smith regime head on and was incarcerated at various prisons as a result.
10. In 1960 Vezi Maduna joined the National Democratic Party (NDP) led by Joshua Nkomo. He was arrested several times until he went to Zambia on self-exile, a year before the establishment of the Federation of Rhodesia & Nyasaland.
11. Towards the late 1970s he was arrested with other Zapu activists and was detained at Whawha prison. There, Chief Maduna served time alongside the likes of Makhathini Guduza, Dauti Salatiel Mabusa, Joseph Malunga, Sidney Malunga, Elliot Maphenduka, Welshman & Norman Mabhena.
12. Following independence in 1980, he became a Zapu councillor & Chairman of the Insiza Rural District Council. At the Zapu congress of 1984 Chief Maduna was elected to the Central Committee and after the 1987 Unity Accord, he served in the National Assembly.
13. Chief Maduna died at the age of 86 in February 2021.
Sithi :
Hamba Kahle Godlwayo omnyama,
Hamba kahle Mathayi,
Lala ngoxolo Mahlabayithwale,
Lina amalalandawo!
โข โข โข
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1. LOVE, SEX & BETRAYALS : THE STORY OF CHIEF GAMPU SITHOLE ๐ฟ๐ผ
Umnxeba...๐ฎ
Gampu Sithole, was the son of Maqhekeni who was chief of Amagogo within Igabha section of the Ndebele State. Maqhekeni ruled from a village called Ndikimbela in present day Nata Reserve.
2. Maqhekeni who was Mzilikazi's trusted warrior was a twin with Ngqephu who later became chief of the regiment called Amatshovu. That chieftainship is today traceable to Bakwayi Sithole whose area of jurisdiction is in Matobo District, near Kezi.
3. Gampu Sithole was, by all accounts, one of the most powerful Ndebele chiefs before the fall of the Ndebele state in the Anglo-Ndebele war in 1893, where he commanded Amagogo regiment to fight against the British. He was a close friend and confidante of King Lobhengula.
We have covered the Gwebu & Ngungumbane chieftaincies of Buhera Mberengwa East, respectively. Today we will look at yet another chieftaincy that was uprooted from Matabeleland, the Mafala chieftaincy which is found Zvishavane.
2. The Mafala chieftaincy in Zvishavane originates from the Indinana regiment which was held by the Matshazis in Mzilikazi's Ndebele state.
Mbungwana Matshazi, son of Nyanzamakhanda had an alliance with the Ndwandwe people in the early 1800s.
3. Mbungwana later shifted his allegiance alliance to the Khumalos of Matshobana and it was him who led the Matshazis into present day Matabeleland under King Mzilikazi Khumalo.
1. THE NGUNGUMBANE CHIEFTAINCY OF MBERENGWA EAST ๐ฟ๐ผ
Umnxeba....๐
Today we look at the Ndebele community of Chief Ngungumbane which was relocated to Mberengwa in the late 1920s. Their migration story is similar to that of the Chief Gwebu community of Buhera we once discussed.
2. The Ngungumbane chieftaincy originates from the Amakhwananzi clan hence their surname is Mkhwananzi. The chieftaincy was established at Entunteni, a village headed by Mhabahaba Mkhwananzi its founding chief. The village was within Umzingwane district.
3. Mhabahaba Mkhwananzi
was succeeded at the time of the Anglo-Ndebele War of 1896 by his son Dliso. Dliso died at a time when Mathalazana, who was his rightful heir, was a minor. As a result Majinkila, Dlisoโs son by his wife of the Masuku clan, became regent.
The Malaba people came to south western Zimbabwe in the first quarter of the nineteenth
century. They are of Venda origins & are associated with the Thobela Mbedzi Mwali shrine at Njelele.
2. The Malaba chieftaincy is established in the Matobo district of Matabeleland South. The jurisdiction of Chief Malaba, resides the Nyubi, Sotho, Kalanga, Ndebele and the people of Venda origin. It is believed that the Malaba, Mabuza, Nkatha and Tshibale are the same people.
3. The Malaba were known because of their spiritusl gifts and knowledge of charms and magic. They later occupied senior positions in the Ndebele state as spiritual consultants and healers for kings Mzilikazi and Lobhengula.
The Khupe people of Zimbabwe are of Pedi origin. They are of the hare totem. However, due to migration they eventually settled among the Kalanga people of Botswana and south western Zimbabwe.
2. The Khupe people of Zimbabwe come from three clans : Tshilalu/Tjilalu, Bangwadi and Malobela.
3. They originally came from south of the Limpopo, traversed through Botswana in the Tswapong areas and eventually stayed in what is modern day Botswana and south western Zimbabwe.
1. THE NGUNI/SOTHO PEOPLE WHO OCCUPIED PARTS OF MODERN DAY ZIMBABWE BEFORE MZILIKAZI ๐ฟ๐ผ
There is a general misconception that King Mzilikazi & his Ndebele people were the first Nguni group to traverse and settle in what is now modern day Zimbabwe. However, this is not accurate.
2. The evolution of the Ndebele can be divided into 2 phases: 1.1820-1840 was dominated by migration & wars. 2. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland & parts of Midlands in Zimbabwe.
3. During the political revolutions that rocked Nguniland commonly referred to as mfecane there are various Nguni and Sotho-Tswana groups that migrated north and traversed through the Zimbabwean plateau.