1. KING MZILIKAZI'S ECONOMIC SYSTEM ๐๐ฟ๐ผ๐
Umnxeba...
The evolution of the Ndebele state can be divided into 2 phases: 1820-1840 was dominated by migration & wars. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland.
2. The first economic activity of the Ndebele state was the production of grain. The grain included millets like amabele, inyawuthi and uphoko. Vegetables melons & various beans and nuts were part of the agricultural produce eg. ulude, ibhobola, imbhida yendumba and indumba.
3. The vegetables were cooked using ulaza (fresh cream) extracted from cow milk during the process of making amasi (sour milk). Umlotha (ashes) were also added to the relish and was equivalent to bicarbonate of soda. Amajodo (yellow melons) were cooked & eaten for breakfast.
4. Cultivation of crops was done in villages with each family planting & reaping under the supervision of umnumzana womuzi. Fields were shifted at different intervals under the direction of indunankulu yesigaba.
5. Chiefs also worked in the fields. The soldiers, amajaha, took home leave in the planting season so as to assist in the fields. Each village contributed a portion of its agricultural produce to the national granary known as isiphala senkosi.
6. The king also received tribute in the form of grain from various vassal chiefs. This grain was added to isiphala senkosi. Besides feeding the poor, the grain ensured that there was always enough food supplys at the royal palace & for the military.
7. The other major economic activity was cattle rearing. The whole Ndebele kingdom was designed to specially protect the fields and the cows. Cattle were obtainined through raiding neighboring chiefdoms and kingdoms. The acquired cattle were reared and increased.
8. Cattle ownership was in two distinct concepts. Cattle were owned collectively by the nation. All raided cattle fell under the national herd. They were the king's cattle and regimental cattle, inkomo zenkosi and inkomo zebutho which were distributed to izigaba.
9. The national herd was under the custody of the loyal and successful. The national herd was also borrowed to the poor to help them utilise the benefits and build their own kraals. These cattle were known as inkomo zamasiso.
10. Chiefs, successful warriors, inyanga, izanusi etc were the largest private cattle owners. Private cattle were known as inkomo zamathanga. These cattle were used mostly for amalobolo, which doubled as an economic transaction to build family economies.
11. Inkomo zamathanga were also sisa'd out by the wealthy to their followers, workers, poor relatives. The cows were taken back upon breach of loyalty. If relations were good, the amasiso arrangement would last for generations.
12. The other economic source of the Ndebele state was the tributes from neighboring chiefdoms. Paying tribute was a token of allegiance & the only insurance against being raided. Tribute included offering grazing land, iron tools, grain, tobacco copper & animal skins.
13. Those who paid tribute were left in peace. The Shangwe sent tobacco as tribute . The Lemba supplied copper. The Mhari of Nhema herded cattle for Mzilikazi. Other chiefs like Chivi and Hwata resisted payment of tribute leading to constant clashes with the Ndebele.
14. The Ndebele military operated as far as southern Botswana, southern Zambia lower Zambezi and as far as the border with Mozambique. The Dumbuseya joined the Ndebele in their expeditions. Imitators of Ndebele armies were also many and operated covertly in various regions.
15. King Mzilikazi also pursued trade with Europeans who wanted hunting rights . Guns, clothes, beads and alcohol were exchanged for livestock. The Ndebele also supplied white traders and missionaries with grain and sheep. Chiefs acquired expensive winter coats from the trade.
16. King Mzilikazi used his status to get the best bargains and expected to sell his livestock at a royal price. Scales of comparative prices were established and they fluctuated from time to time. However, he shunned the European dress code and religion.
17. The Ndebele also sold their labour to Europeans who needed help with wagons, guides and translation. The Ndebele would work 6 months for a gun. By the 1870s some of the Ndebele were working at the diamond mines in Kimberly.
18. King Mzilikazi had a flexible immigration policy. There were innumerable voluntary migrants who joined the Ndebele state. These brought with them their skills and cultural enrichment. For example the Mfengu of Mzizi, who later became King Lobhengula's trusted isanusi.
19. There were also captives who were mostly young men captured from various chiefdoms raided by the Ndebele. These were assimilated and absorbed into the Ndebele armies to boost and increase numbers.
20. King Mzilikazi also took over the tributary sources of the Rozvi empire. Non-Rozvis who previously paid tribute to the mambos, for example the Nyubi of of the Matopos valleys, were absorbed and paid tribute to King Mzilikazi instead.
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1. UGODLWAYO OMNYAMA : THE MADUNA CHIEFTAINCY OF FILABUSI(INSIZA)๐ฟ๐ผ
The Maduna-Mafu chieftainship was established soon after the arrival and assimilation of the Mafus by King Mzilikazi after the collapse of Zwide KaLanga's Ndwandwe State.
2. The Mafus were incorporated into the Ndebele State at EZinyosini on the Vaal River, uLikhwa around 1823-4.
3.Mahubo Mafu distinguished himself through his military exploits & became popularly known as Dambisamahubo. King Mzilikazi appointed Mahubo Mafu to lead uGodlwayo regiment which had been created to absorb the new clans that had joined him.
1. LOVE, SEX & BETRAYALS : THE STORY OF CHIEF GAMPU SITHOLE ๐ฟ๐ผ
Umnxeba...๐ฎ
Gampu Sithole, was the son of Maqhekeni who was chief of Amagogo within Igabha section of the Ndebele State. Maqhekeni ruled from a village called Ndikimbela in present day Nata Reserve.
2. Maqhekeni who was Mzilikazi's trusted warrior was a twin with Ngqephu who later became chief of the regiment called Amatshovu. That chieftainship is today traceable to Bakwayi Sithole whose area of jurisdiction is in Matobo District, near Kezi.
3. Gampu Sithole was, by all accounts, one of the most powerful Ndebele chiefs before the fall of the Ndebele state in the Anglo-Ndebele war in 1893, where he commanded Amagogo regiment to fight against the British. He was a close friend and confidante of King Lobhengula.
We have covered the Gwebu & Ngungumbane chieftaincies of Buhera Mberengwa East, respectively. Today we will look at yet another chieftaincy that was uprooted from Matabeleland, the Mafala chieftaincy which is found Zvishavane.
2. The Mafala chieftaincy in Zvishavane originates from the Indinana regiment which was held by the Matshazis in Mzilikazi's Ndebele state.
Mbungwana Matshazi, son of Nyanzamakhanda had an alliance with the Ndwandwe people in the early 1800s.
3. Mbungwana later shifted his allegiance alliance to the Khumalos of Matshobana and it was him who led the Matshazis into present day Matabeleland under King Mzilikazi Khumalo.
1. THE NGUNGUMBANE CHIEFTAINCY OF MBERENGWA EAST ๐ฟ๐ผ
Umnxeba....๐
Today we look at the Ndebele community of Chief Ngungumbane which was relocated to Mberengwa in the late 1920s. Their migration story is similar to that of the Chief Gwebu community of Buhera we once discussed.
2. The Ngungumbane chieftaincy originates from the Amakhwananzi clan hence their surname is Mkhwananzi. The chieftaincy was established at Entunteni, a village headed by Mhabahaba Mkhwananzi its founding chief. The village was within Umzingwane district.
3. Mhabahaba Mkhwananzi
was succeeded at the time of the Anglo-Ndebele War of 1896 by his son Dliso. Dliso died at a time when Mathalazana, who was his rightful heir, was a minor. As a result Majinkila, Dlisoโs son by his wife of the Masuku clan, became regent.
The Malaba people came to south western Zimbabwe in the first quarter of the nineteenth
century. They are of Venda origins & are associated with the Thobela Mbedzi Mwali shrine at Njelele.
2. The Malaba chieftaincy is established in the Matobo district of Matabeleland South. The jurisdiction of Chief Malaba, resides the Nyubi, Sotho, Kalanga, Ndebele and the people of Venda origin. It is believed that the Malaba, Mabuza, Nkatha and Tshibale are the same people.
3. The Malaba were known because of their spiritusl gifts and knowledge of charms and magic. They later occupied senior positions in the Ndebele state as spiritual consultants and healers for kings Mzilikazi and Lobhengula.