Without weighing in on the #Hebrews controversy, it is worth considering that there is a long history of individuals and communities labeling themselves and others as Hebrews or Jews. A thread. 1/21
Already in the 3rd-4th century, Eusebius of Caesarea distinguished between Hebrews and Israelites; Hebrews were the original people of God, and their true ancestors, the real Hebrews, are the Christians; the Israelites, and by extension the Jews, are the corrupt descendants. 2/
This has been studied in exquisite detail by Aaron Johnson. See also Denise Kimber Buell's seminal work on ethnic reasoning in early Christianity. 3/
Other groups laid claim to the mantle of Hebrews or Israelites. The Armenian Bagratuni and Georgian Bagrationi dynasty claim descent from King David. 4/
Armenian historiography more generally often claims Jewish descent as part of their history. These traditions are being studied by Stephen Rapp and the team over at jewseast.org/caucasus. 5/
Jewish descent is especially prominent in so-called "Ethiopian National epic," the Kebra Nagast, or 'Glory of the Kings. In this account, the dynasty descends from the union between Solomon & the Queen of Sheba. For more on these traditions, consult @jilliantheresas! 6/
Many claims to Hebrew ancestry emerge from the notion of the elusive lost ten tribes. Stories of the lost tribes swirled throughout antiquity until the present. 7/
In the late 9th century, the arrival in North Africa of an enigmatic figure named Eldad of the tribe of Dan enthralled people in the middle ages, judging by the popularity of the epistle of his journeys. He claimed that the lost tribes were autonomous & spread around the world.8/
Incidentally, this story may have influenced the even more popular tale of Prester John, of a wondrous "Nestorian" kingdom in the "Orient." 9/
The ten-tribes fever is clear from the account of the famous eleventh-century Jewish globetrotter Benjamin of Tudela (eclipsed by the later Ibn Battuta and Marco Polo!), who eagerly reported rumors related to the ten lost tribes that he gathered on his journey. 10/
These ideas made their ways to the "new world." Many early colonists believed that the Native Americans they encountered were the lost tribes of Israel. See Elizabeth Fenton's work on this. 11/
This view was especially widespread among Mormons, such that in 1833 Constantine Samuel Rafinesque lambasted their “singular but absurd opinion that American tribes are descended from the Hebrews or the ten lost tribes.” 12/
Peoples across Africa and East Asia were labeled as lost tribes of Hebrews, or claimed the labels for themselves. Most famously, perhaps, communities in Ethiopia have, for centuries, claimed Hebrew descent. These claims were contested from antiquity until the present. 14/
In the 16th century, the rabbi David ibn Zimra (Radbaz) argued that they were Jews, citing a version of the story of Eldad the Danite to explain their origins: "But those Jews who come from the land of Kush are without doubt from the tribe of Dan." 15/
He goes on to offer some proto-orientalist reflections: "and since they did not have sages in their midst...they clung to the simple meaning of the Scriptures..." 16/
The most well-known of these communities, known as Beta Israel, has continued to face adversity. In Operation Moses (1984-1985), Israel covertly transported many Beta Israel from Sudan to Israel (though many remained behind and perished). 17/
In Israel, many rabbis viewed them as not fully Jewish, and they were compelled to undergo a conversion ceremony. While they continue to integrate into broader Israeli society, they also continue to face discrimination, inequitable conditions, and violence. 18/
Of course, many Jews whose identity is unquestioned claim descent from ancient Israel, from the Bible. These claims, for instance, are especially pronounced among those advocating for a "return" to maximalist biblical or Hasmonean borders in the modern state of Israel. 19/
These various stories show the enduring power of primordialist notions of descent in the modern world. According to these, inclusion in a community is by birth, by blood, and not (easily) acquirable. 20/
Many communities around the world claim Hebrew and Israelite descent because it signals authenticity, marks them as equal members with others claiming the same mantle, or elevates them as the true descendants of the Biblical people and promise. 21/end
Addendum 1: On the ten lost tribes, see the excellent work by Zvi Ben Dor Benite. I will try to post more secondary sources soon.
Hanukkah is most identified with the menorah, which of course commemorates the so-called miracle of oil. Or does it...? A thread. 1/15
The earliest account of Hanukkah is 1 Maccabees. It is highly chronographical, and pretty slim on miraculous details. 2
This all changes with 2 Maccabees. Here we find all sorts of miracles, most famously the story of Heliodorus. But there’s no miracle of oil! The book ends by explaining that the festival commemorates the rededication of the temple. 3
A short thread on the invocation of angels - especially Michael - in late antique incantation bowls and its afterlife in modern Jewish and Catholic liturgy. 1/7
The incantation bowls regularly invoke angels for protection. They act as both violent defenders of the client ('I will send against [you] Nuriel [and] Pagʿiel and Michael with fire') and as ratifiers of legal invocations ('Gabriel & Michael & Raphael sign this legal document').2
One of the common ways angels appear in the bowls is in the "angels all around you" motif: "Gabriel is on the right of Dudita, daughter of Duday, & her sons & her daughters, & Michael is on her left, & before her is Susiel, & behind her is Menuḥa, & above her is Šekinath-El." 3
Finished Dune, & just learned that Frank Herbert’s messianic like figure, the Kwisatz haderach, was inspired by the Jewish concept of Kefitzat haDerekh (קפיצת הדרך), "shortening the way," miraculously speedy travel between distant lands. A short thread. 1/8
The concept first appears in rabbinic literature. It typically explains biblical episodes of travel which appear to transpire too quickly for the distance covered (b. Sanhedrin 95a-b): "Our Rabbis taught: For three did the earth shrink..." 2/
In the medieval period, some Jews believed it was still possible for saintly figures to "shorten the way". In this context, a famous medieval anecdote about a miraculously traveling rabbi developed as a foundation myth for the rabbinic Jews in Spain. 3
Discussing Sasanian royal reliefs this week, and I have to say, Sasanians knew that the best way to convey the idea that they trample on their foes... was to literally depict themselves trampling on their fallen foes. 1/4
The motif appears in the 1st Sasanian king Ardashir's investiture relief, where not only does he trample on the last Parthian king, but the god Ohrmazd similarly tramples on the evil spirit Ahriman! King & god are symmetrical, as by implication are the earthly and divine realms.2
A few years later, in a number of reliefs, Shapur depicts the emperors Philip and Valerian kneeling before him, as his horse tramples on the fallen Gordian III. 3/4
New Publication Wednesday! Just received the printed version of a chapter I wrote entitled "A Long Overdue Farewell: The Purported Jewish Origins of Syriac Christianity." A thread. 1/35 (sorry for length!)
The chapter appears in the now published volume I coedited with Aaron Butts entitled "Jews and Syriac Christians: Intersections across the First Millennium," which attempts to showcase the burgeoning interest in various "intersections" between these communities. 2
As its title suggest, the article, my first major foray into history of scholarship, investigates the genealogy of scholarly interest in the Jewish origins of Syriac Christianity (= SC), a prevalent and persistent claim. 3
In response to a question posted by a colleague, a short thread on Jewish and Christians seals in the Sasanian Empire. 1
First, a bit of background on Sasanian seals: thousands of Sasanian seals and sealings have been discovered, currently in museum and private collections, and they are varied in terms of the imagery and motifs they employ, and the inscriptions they possess. 2
The seal inscriptions offer invaluable evidence of Sasnaian administration throughout its provinces. Many official titles appear on the seals. In some cases, they put to rest longstanding debates about the empire, such as the quadripartite division instituted under Khusro. 3