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Refuting @AbdelbarrM regarding the verse the Quranic verse 43:62

the argument that this refers that Isa (as) is alive, has no basis at all. In this verse, no where has Allah stated that Isa (as) will be a sign of the hour and that the hour will come soon.
Allah could have simply stated that Isa (as) will be a sign of the hour but this is not stated in the verse. This verse does not only imply something of the future as its a nominal sentence in the Arabic language which is called jumlah Ismiyyah. It is a must for such sentences
to also possess a meaning of the present tense. Therefore, when this verse was revealed, this sign was already present and it does not refer to any event restricted to the future. The 2nd part of the verse says "so have no doubt about it", referring to the hour and it is obvious
Allah is addressing the disbelievers after witnessing this specific sign that after it, how can they have doubts in regards to the Hour. This verse is a sign for the disbelievers. If the argument of the non Ahmadi Muslims had any basis, then on the Day of Judgment, everyone who
saw the Quran and rejected it, can simply say they did not witness the sign of the Hour which according to the non Ahmadi Muslims refers to Isa (as) in this ayah. If the Hour has not come how can they believe in it? If the word “Innahu” referred to him coming, Allah would
not say “So Have no doubt but follow me” right after the statement. If it was for the coming of Isa (as), Allah would have said “but follow him” or “obey him” but rather He referred to Himself. This sign of the Hour refers to the Quran which is the greatest miracle.
It spiritually gives life to the dead and Allah Tells us:

And in the various Tafsirat we read:
Furthermore, the Holy Quran has used "innahu" for the Quran many times. Here are some examples:
The Holy Prophet Muhammad (as) coming was also a sign of the Hour and this can possibly refer to him as well. Allah states:
“Innahu” can indeed refer to Isa (as) as well as Hazrat Mirza Ghulam Ahmad (as) has stated in Hamamatul Bushra and Ijaz-e-Ahmadi. He (as) explained that Isa (as) was a sign of the hour for the people who rejected the Day of Judgement. The Sadducees did not believe
in resurrection and were a Jewish sect which is proven by Mark 12:28 as well which explains their reply to Isa (as). “Sa’ah” is also used for punishment so Isa (as) was a sign for the Children of Israel due to their disobedience and persecution towards Isa (as).
Ahmad (as) states in Hammamatul Bushra:
Ahmad (as) also explained this in Ijaz-e-Ahmadi, which is one of his books. He has interpreted the word Sa’ah to mean the divine chastisement which happened to the Jews under their Emperor in Rome after rejecting the Messiah sent to them. This is outlined in Surah Bani Israel
and Allah Makes it Clear that the Children of Israel were cursed by the tongue of Isa because of their transgression:
Even if one was to use the name of Isa (as) with “Ilmun” in its infinitive form as its being used in this verse, it would only mean that Isa (as) was a prophet of Allah fully believed that the Day of Judgement would occur.

Mirza Bashiruddin Mahmood Ahmad (ra) states:
The fact still remains that Isa (as) is declared death according to the Quran & the 2nd coming of the Messiah will be in the form of a new person from among the muslims who will is called Isa in the Hadith.
Guys please bookmark these threads for future use Jazakallah.
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