You wouldn't guess it by looking at the rural ruins of St. Andrew's, South Huish, in Devon, but they are connected with an invention that ignited the British Industrial Revolution …

/thread 1/5
In this church, 315 years ago today, a couple made their marriage vows. Hannah Waymouth, 23, was a farmer’s daughter. Her groom, 41-year old Thomas Newcomen, was an ironmonger.

Before long, they had 3 children.

2/5
Beyond Thomas Newcomen’s trade and his family duties, he found time for other callings. He was a Baptist lay preacher and pastor. He was also an inventor.

3/5
Newcomen was aware of the constant problems and dangers that flooding caused for Cornish miners as mines became deeper and deeper. Several years before his marriage he’d begun experimenting with ground-breaking technology which he called a 'fire machine'.

4/5
In around 1712, at a Staffordshire colliery, Thomas Newcomen erected the first 'Newcomen Machine' - an atmospheric steam-powered stationary machine for the draining of water from mines. 

It was the world's first practical steam engine.

5/5

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More from @friendschurches

26 Aug
In 1897 Louisa Harris of Matlock Bath had had enough.
All she wanted was to install a monument in the local church. The vicar refused.
But, memorialising a pet in a church didn’t accord with Canon Law... So, Louisa built her own chapel, where she could do as she wished.

#thread
Louisa commissioned Guy Dawber to design a private chapel on a steep hillside overlooking the Derwent Valley. A picturesque path wound from Louisa’s grand residence to the door of the chapel. 
 
2/5
In line with Dawber's ideals, the chapel appears as an extension of the natural rocky cliff face. To preserve privacy and secrecy, the chapel is nestled amongst trees and shrubs, and the cliff-face is draped in ivy.  
 
3/5
Read 5 tweets
25 Aug
Robert Roberts was a north-Walian quarryman. His death on 23 April 1888 resulted in a churchyard break-in by candlelight, an illicit burial, and the rise of a Prime Minister.

All because his final wish was to be buried beside his daughter at their local churchyard.

#thread
The problem was Robert Roberts wasn’t a member of the Established Church of England – he was a Non-Conformist.

You see, in 1864, the churchyard at Llanfrothen was full, so a neighbour, Mrs Catherine Owen, donated part of her land to provide an extension.

2/9
No formal agreement was made and the extension was not consecrated, but nonetheless burials began.

In 1881, Mrs Owen made a conveyance that burials in her field were only to take place in accordance with the rites of the Established Church.

3/9
Read 10 tweets
21 Aug
There's nothing quite like the altar at St Marks, Brithdir, North Wales: burnished copper enriched with vines, roses, lilies and daffodils. Deep within the cavernous sanctuary, it glitters in the low light...

#thread
Church architect, Henry Wilson, designed every detail of the church - down to the finish on the stonework... but when it came to the altar, he didn't want any deviation from his vision, so he rolled up his sleeves, and crafted it himself.

2/8
Wilson recorded his work on the altar, which depicts the Annunciation with angels and a dove. In the foreground, before a trellis of roses, an angel kneels among flowers, offering a stem of lilies to the Virgin Mary.

3/8
Read 8 tweets
11 Aug
What did Adam and Eve look like?
Probably not like this Disney prince and princess... But for centuries, Christian artists have shared their idea of what the first man and woman looked like... all individual but all recognisable...

#thread
At Llangwm Uchaf, Monmouthshire, a gravestone carving of 1796 shows #adamandeve with rounded tummies (and rounder heads), frozen in synchronised dance moves. They seem blissfully unconcerned by the serpent coiled around the tree trunk between them.

2/4
Eight miles north-west, at Llanfair Kilgeddin, Heywood Sumner captures the couple's expulsion from the Garden of Eden. Eve, with flowing Pre-Raphaelite hair, bows her head, chastised, while Adam, with rippling muscles, looks out bleakly.

3/4
Read 5 tweets
8 Aug
Across the mid-Wales you’ll find cheerful cherubs, buxom and bucolic, “with cheeks like apples from a Herefordshire orchard”. Their golden curls light up dark church corners.
They’re the work of the Brutes – a family of masons working in central Wales in the 18th century.
#thread
Working from their home in Llanbedr, Brecknock, the Brutes dominated the late-Georgian funerary monument market in central Wales, creating some of the finest – and most fun - monuments of the time.

2/7

📸: St Issui, Patricio
Their style is distinctive. It’s characterised by cheerful cherubs and a “vigorous, if primitive, interpretation of Baroque ornamentation, with flowers, especially tulips and daisies, garlands, and sprays of foliage”.

3/7
Read 7 tweets
6 Aug
Did you know the word 'pew' is derived from Latin 'podia' via Old French 'puie', meaning 'balcony' or 'balustrade'? And that most churches didn’t have seating until the 1200s?
Interest piqued? Pull up a pew for a rattle through the history of seating in British churches..
#thread
In the beginning, there was no seating in churches. People stood to worship. But the 1200s, saw the introduction of stone benches against the wall of the nave. By 1300s, for comfort, wooden benches in the centre of the nave replaced the stone benches, giving better chancel views.
The Protestant Reformation made listening to sermons a core part of worship; seating was needed on a regular (and lengthy) basis. Stools and open-backed benches were replaced with permanent rows of pews - enclosed and elevated furnishings that include panels, doors and benches.
Read 10 tweets

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