In this chapter, Shri Krishna shows Arjuna his(Krishna's) "ultimate form".Krishna gives him a glimpse of the incredible vastness he encompasses,showing him the "whole universe" enfolded in his body.(1/6)
And to witness the ultimate form, Krishna gave him Divya Dhrasti(divine vision). The real form of Krishna is terrifying as Krishna reveals a self with billions of heads, fangs and weapons.(2/6)
After witnessing this terrifying form of Krishna Arjuna asked him "who are you?" To which Krishna responds that he is the death and that Arjuna must fight in the battle because the kauravas will die regardless. Krishna has already killed them, Arjuna is merely the medium.(3/6)
Arjuna's response is a mixture of awe, love and fear because he has moved from an intellectual to an experiential understanding of krishna's teaching. However, even this form of him doesn't fully encompasses his unmanifest form.(4/6)
"The entire universe, with everything moving and non-moving, is assembled together in my universal form(continue...)"(5.1/6)
"Whatever else you wish to see, observe it all within this universal form of me". Each and every living and non living thing resides in the universal form of Krishna, thus whatever arjuna desires to see, he will find it in the universal form of Krishna.(5.2/6)
"Those who perform all their duties for my sake, who depend upon me and are devoted to me,who are free from attachment and are without malice towards all beings.."(6.1/6)
"..such devotees certainly come to me."Thus, when we begin to see everything as Krishna, and see ourselves as a part of him, we will not generate feelings of dislike towards anyone or anything and hence, we will attain krishna(6.2/6) #AdhikMaas #purushottammaas #SanatanDharma
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In response to Arjuna's question about difference between Sanyasa and Tyaga shri Krishna provided several contemporary definitions of tyaga. He then enumerated three types of tyaga based on the three gunas.(1/n)
The foremost is sattvic where the individual performs his duty without attachment to the reward. Shri Krishna analyzed the five factors that are involved in any action : the foundation, the doer, the instruments, energy and divinity.
(2/n)
He then analyzed three factors that compel us to act: knowledge,action and the sense of doership.These three as well as intellect,fortitude and joy were each categorized as sattvic, raajsic and taamsic. It proves that that nothing is free from the effect of these three gunas(3/n)
In this chapter shri Krishna analysis,, svabhava(nature) through studying what food we eat, how does it affect our nature, and what actions we perform. (1/6)
The bulk of the chapter is analysis of food, sacrifice, charity and penance. Yagna(sacrifice) represents our duty towards God. Daan(charity) represents our duty towards human beings and tapasya(penance) represents our duty towards ourselves.(2/6)
All of this are classified into three types:Sattvic, Rajsic and Tamsic. Penance is further classified into three components:physical, mental and speech. According to Krishna one shouldn't harm ourselves or others while performing penance.(3/6)
The theme of 16th Adhyay is the analysis of divine(Daiva) and devilish(Asur) qualities that are present in every human being. Further, shri Krishna lists the qualities of divine and devilish humans.(1/7)
Fearlessness and purity of mind are the qualities of divine, while ostentation and arrogance are the qualities of devilish. According to him the divine qualities are a stepping stone towards self-realization and liberation, but the devilish qualities are a slippery slope.+(2.1/7)
Towards never-ending bondage and sorrow. Extreme materialism is considered no different than devilish nature. Shri Krishna says, the people with devilish nature are steeped in delusion and ignorance. Instead of bringing happiness, their infinite desires bring them worries.(2.2/7)
This chapter summarizes the entire essence of not just Gita but also all the Vedas. It covers four topics:what is the world, who Krishna is, what is God and what is relationship between him, the world and God.(1/7)
Our existence in this world is illustrated using an upside down tree. The root of this tree is God, wielding the power of Prakriti, the Brahman, the eternal essence with attributes. Our existence in this world, is the outward growth of the tree.(2/7)
This growth is fueled by sense objects which are in the form off sprouts or buds. Each sense object guarantees desires, which generates actions, which binds us to rhe branches of the tree. The only way to get rid of the endless cycle of desire and action is(continue..)(3.1/7)
The three gunas sattva, rajas, and tamas are based upon a person's disposition. The gunas keep the eternal Self bound to the physical body. Sattva binds by attachment to knowledge and joy(continue...)(1.1/5)
...rajas by passion and activity, and tamas by laziness and sleep. Of the three, sattva has the power to uplift a person and lead to enlightenment because it is connected to wisdom. The other two create stasis, or drag a person down.(1.2/5)
Conversely, sattva without attachment can help a person leave the cycle of death and rebirth(attain moksh). Krishna names sattva as the "ruling trait" of a person who is on the path of understanding and knowledge.(2/5)
Summary of #ShriBhagwadGita Adhyay 13-क्षेत्र-क्षेत्रज्ञविभागयोग
In this chapter krishna describes three elements:The field, the knower and the object of knowledge. The field describes the physical world. When Krishna describes field he mentions 5 elements and 10 senses.(1/7)
The five elements includes: Earth, air, fire, water and space. The 10 senses can be divided into two parts: Sensory and Motor. Sensory faculties include sight, hearing, smell, taste and touch. And motor faculties includes:Hands, legs, voice, genitals, and anus.(2/7)
Humans experience physical world through these senses. The body is the representation of all these factors. he body is born, it grows, it stays, it produces by-products, then begins to decay, and at the last stage it dies. Therefore the field is a temporary material thing.(3/7)