Lately I've been trying to ponder and circumvent the way (predominantly evangelical) church economics unintentionally hinder our effectiveness. Below are some observations. Would love any suggestions you may come up with.
I am on the board of an organization that works to start new churches in the city of Houston. I love the organization and believe it is one of the best things going in my city. Over the last five or so years, we have started several dozen churches. But, a problem arose.
We began to notice that it was very difficult to start new churches in economically depressed areas of the city. This is not because people didn't believe in the mission. Quite the opposite. It was because there was not enough funding in the neighborhood to support it.
We were able to work around this problem, because our organization is made up of multiple churches. We are able to pool our resources and fund the church independent of what the potential neighborhood might be able to support. So far, so good. BUT
And by the way, no, we aren't gentrifying these neighborhoods with these churches. In case you were wondering.
The larger question began to really bother me as a funding model for church, in general.

If there isn't enough money in the area, the church can't start.

Similarly, in existing churches, we are always thinking about how to balance being prophetic with provision.
In other words, it's one thing to stand in the pulpit and speak the truth. It's something very different to live with the economic fallout of that decision to speak the truth. (I've done both over the years, fwiw.)

But the tension remains.
I coach new pastors/planters to speak the truth of God, unafraid of the repercussions. And I believe that. But this is the reality:

We are asking pastors to prophesy to the very ones upon who they are depending for financial provision.
In the American context, this means that people can leave, head to the church down the street, and give to someone less "in your face."

As a result, we unintentionally incentivize those in my profession to keep it pretty vanilla.
Honestly, we may not even consciously realize it is what we are doing. But it is a reality I know many planters and pastors of smaller churches painfully feel.
I happen to pastor a church that is large enough where I am able to absorb some folks leaving over matters like this. But that wasn't always the case.

And I can remember standing in the pulpit, sweating, and then speaking the truth, trusting God.
Last week I heard of a church plant that had to close its doors for this very reason. The pastor attempted to preach a "third way" on a hot button issue and people on both sides left the church. His "third way" was simply an exposition of Romans 12, btw.

Still had to close.
At any rate, it's a tricky reality, and I haven't been able to fully figure out how to circumvent it for those I coach and we plant. The vast majority of the pastors I know still stand and speak the truth. But they also know of the potential financial fallout.
Possible solutions:

1. All pastors are bi-vocational. Makes sense in smaller settings. Tough for larger congregations.

2. Some sort of economic consortium so that funding is spread about. This allows funding for smaller congregations.

3. Denominational distribution of funds.
4. House church networks, or similar.

5. Other.

These are some of the things I've been thinking through as I'm working to help some of the church plants and pastors of smaller congregations in my area and circle.

Your thoughts are welcome and appreciated.
I've got to solve dinner and hang with the fam for a bit. I'm closing up and I'll return to your brilliant ideas in a few hours.

Thanks for thinking through this with me.

Grace and peace.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Steve Bezner

Steve Bezner Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @Bezner

5 Oct
John 11 today.

What are the limits of Jesus’ power?

Mary says, “If you had been here,” Jesus, Lazarus would not have died.

Mary assumes that Jesus is limited by death.

But Jesus says, “I am the resurrection and the life.”

His power can bring new life, even in death.

1/x
Many of us find ourselves in situations that seem hopeless.

We think, “If only I had prayed sooner.”

Then maybe things would be better.

Perhaps.

Then again, maybe you should call out to him even now.

He is able to enter in, even when it feels too late.

He is the life.

2/x
Oddly, many people—including Christians—will read such thoughts and quietly think, “How quaint.”

This is one of the prominent dangers to Christianity in the 21st century.

In our rush to become “respectable public intellectuals,” we have forgotten:

Christianity is foolish.

3/x
Read 6 tweets
3 Oct
Enjoyed this interview of Camille Paglia by @clairlemon. I've long appreciated Paglia's insight and wit. Money quote from Paglia: "As an atheist, I have argued that if religion is erased, something must be put in its place." quillette.com/2018/11/10/cam…
In the same question from @clairelemon, Paglia argues that "secular humanism has failed." The fascinating thing to someone like myself (clergy/semi-academic) is the thought that any form of humanism ever *could* replace religion.
Western culture is so formed by Judeo-Christian ethics and sensibilities that it literally could not imagine a way of being in the world the wouldn't import copious amounts of Christian assumptions. Simply put: humanism doesn't have the inherent goods to create such a framework.
Read 14 tweets
2 Oct
John 10: 14-15.

Jesus: I am the good shepherd.

He guides us where we need to go. He provides. He protects.

He tends to us like a shepherd.

He makes me lie down in green pastures. He leads me beside still waters.
Jesus: I know my own, and my own know me, just as the Father knows me and I know the Father.

You can know Jesus the same way he knows the Father.

The relationship Jesus describes is intimate, knowing.

It is an invitation to friendship.
Jesus: I lay my life down for the sheep.

This Jesus has given everything to show you his love. He lays down his life.

To protect. To preserve. To save.

He is worthy of our adoration and following.
Read 4 tweets
1 Oct
Thread on John 9.

Jesus heals a man who has been blind from his birth.

The chapter centers on an obsessive question from the Pharisees:

Who is the sinner in this situation?

They are *determined* to answer this question.
Who is the sinner?

Was it the parents of the man being punished for *their* sin by having a blind child?

Or was it the man himself somehow being punished?

Or was it Jesus using the powers of the devil to heal?

In the end, Jesus says the sinners are the Pharisees themselves.
Why?

Because they see themselves as God's appointed judges over everyone else.

Because they believe they can spiritually see, they reveal themselves to be spiritually blind.

If we want to know the power of God, we must begin with our own blindness.
Read 5 tweets
23 Sep
"Therefore let us be grateful for receiving a kingdom that cannot be shaken."--Hebrews 12:28

Brief thoughts on "building the Kingdom," as it has appeared in a few headlines.

First: "The Kingdom" is not synonymous with where you go after you die.
If you read the New Testament, you'll see that Jesus is saying the Kingdom is "at hand." You'll see that the Kingdom is "good news for the poor." You'll see the term "Kingdom" is in the New Testament more than the term "gospel."
In short, the Kingdom is when those who choose to follow Jesus live their lives under the rule and reign of Jesus right now. They are not waiting for death. They are embracing the surprising and countercultural Way here and now.

Love of enemies, peacemaking, forgiveness, etc.
Read 13 tweets
22 Sep
Today's Scripture reading is John 2.

One thing that has long fascinated me in this story: At what point did the water become wine?

The text is not clear. We simply discover in verse 9 that the master of the banquet has "tasted the water now become wine."

1/x
Was it wine in the stone ceremonial jars?

Or did it turn to wine when they drew it out?

Maybe it transformed at some point along the path to the master of the feast?

Or maybe it turned to wine when the master took his first sip?

We do not know. Much like our own lives.

2/x
We do not know when Jesus will redeem our pain and suffering, when what we struggle with will become victory.

Will it be this side of the Resurrection? Or will it be when Jesus descends in glory?

Truthfully, the answer is different for each of us, for our situations.

3/x
Read 4 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!