HOW WE GOT HERE: PART II—DEEP-SEATED DENIALISM AND CLASSISM
This thread contains excerpts from Part II of “How We Got Here.” This part addresses our country’s denialism in the face of lost lives and livelihoods among many Trump supporters.
“Thus far, my commentary on denialism has primarily addressed a relatively short-term version of this disease: our denial of our country's current authoritarian path, and our denial that we may now be headed toward mass atrocity.”
“However, this denialism has much deeper roots. In fact, the denialism stretches back many years, beginning with the progressive movement's denial of the existence and legitimacy of a large swath of the country.”
“In the shocked aftermath of the 2016 election, the core lesson was about the existence of a major group within the country that had received relatively little policy attention despite having legitimate and unaddressed grievances.”
“Progressives somehow decided that this population was not a force to be reckoned with—or, worse, was a population simply to be outnumbered and to be dismissed as morally inferior.”
“If members of this group were not already hardened when they cast their 2016 votes, the rhetoric directed toward these individuals has probably only made them increasingly hardened, especially as it has heightened over the course of Trump's term.”
“All told, the oversimplified and at times vitriolic name-calling and labeling toward this group has ignored the complexity of its members' lives, including their present-day suffering.”
“When we focus on the human experience of those who support Trump, we hear a troubling story. This story is perhaps best illustrated by our country's health trends.”
“U.S. life expectancy decreased for three years starting in 2014 —driven by rising deaths in the 25–64 age range. Even more alarming, less educated and rural populations experienced the largest relative increases in death within this age bracket.”
“The declines in health have been associated with major economic decline, including the disappearance of manufacturing jobs, a shrinking middle class, wage stagnation, and reduced social mobility.”
“Geographically, the spike in deaths has been concentrated in the industrial Midwest and Appalachia—both, remarkably enough, strongholds for Trump supporters.”
“While researchers will continue to work through the complexity behind these developments, the main point seems clear: America is currently in a major state of distress, with particular regions and sub-populations getting hit the hardest.”
“This distress is as real as human suffering gets. Amidst these realities, rather than dismissing away the lives of Trump voters, we must listen to their legitimate grievances.”
“The animosity toward Trump supporters has been part of a broader pattern of classism. Classism—an under-recognized prejudice that has demanded attention for decades—is perhaps the last major form of discrimination to be addressed in the U.S.”
“While the fight against classism should bind together multiple oppressed groups in our society for the purpose of a common cause, we have instead allowed classism to lay the foundation for Trumpism.”
After four years of experiencing Trump’s assaults, we can and we must do better—because we all have the power to adjust our strategies to overcome his agenda.
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“To understand how we arrived at our present circumstances—and how the progressive movement may have done better in forestalling this scenario—we also need to more deeply examine the origins of extremist hate.”
“Hate does not arise in a vacuum. Hate arises from known conditions, especially severe inequality, which predispose certain populations to extremism. It is these conditions which make a population vulnerable to exploitation by a demagogue.”
This thread contains excerpts from Part VII of “How We Got Here.” This part focuses on the failure of the Democrats to speak to Trump's base, along with the empathy shortage in our politics.
“Instead of speaking to the grievances of Trump's base of supporters—many of which overlap with the grievances of other vulnerable groups—the Democrats have fallen for every ploy laid by Trump over the past four years.”
“In playing into his traps, they have effectively pitted themselves against his supporters, allowing members of this group to be further manipulated by a demagogue.”
This thread contains excerpts from Part VI of “How We Got Here.” This part addresses the personalization of politics and the need to instead focus on systems and ideas to achieve justice.
“Another fundamental problem in our political discourse, which spans the political spectrum but also applies to the progressive movement, has been the conflation of person and idea.”
“We can hate a person's speech without hating the person. In fact, we can hate a person's speech even while loving the person. Our discourse and debate must fundamentally revolve around ideas, not persons.”
TRUMP’S TACTICS ON NOVEMBER 3—PART I: UNDERSTANDING THE ADVERSARY
Let the events of Trump’s Covid infection—true or not—be a preview of the much taller tidal wave of disinformation that will very likely be unleashed against our country on November 3.
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As the Covid ordeal was merely the latest in a four-year string of escalating dramas, we can only expect further—in fact, exponential—escalation from here.
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Because our strategic response to Trump’s stunts may make the difference between redemption and collapse for our country, we must draw lessons from the Covid drama.
Fundamentally, to successfully defend against such attacks, we must understand how the adversary operates.
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HOW WE GOT HERE: PART V—AN IDENTITY-BASED MOVEMENT FOR THE PROGRESSIVE CAUSE
This thread contains excerpts from Part V of “How We Got Here.” This part critiques identity-based movements and lays out a new vision of togetherness.
“Instead of capitalizing on the cause for national economic justice as an opportunity to unite the country, the progressive movement has grown increasingly identity-based in recent years.”
“The progressive movement has a challenging path to navigate. In particular, we must think critically about how to achieve long-overdue social justice in a fashion that is and that feels inclusive for all groups in society.”