TRUMP’S TACTICS ON NOVEMBER 3—PART I: UNDERSTANDING THE ADVERSARY
Let the events of Trump’s Covid infection—true or not—be a preview of the much taller tidal wave of disinformation that will very likely be unleashed against our country on November 3.
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As the Covid ordeal was merely the latest in a four-year string of escalating dramas, we can only expect further—in fact, exponential—escalation from here.
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Because our strategic response to Trump’s stunts may make the difference between redemption and collapse for our country, we must draw lessons from the Covid drama.
Fundamentally, to successfully defend against such attacks, we must understand how the adversary operates.
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Therefore, in this thread, I provide a systematic analysis of the key tactics that Trump employs.
In a follow-up thread that will be published soon, I will discuss what we must do—emergently—to maintain our focus and to respond effectively to Trump.
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Let’s focus on four key components of Trump’s tactics:
The chaos is not accidental. The chaos is not from incompetence. The chaos is intentional. The chaos is diabolical.
The chaos is used to entrap the media—and each one of us. The chaos is meant to overwhelm our senses.
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Trump wants us to become distracted. He wants us to become disoriented. He wants us to lose our footing. He wants us to drown in a maze of rumors and doubts and ambiguities and false equivalencies and lies. He wants to destroy our reality—the foundation of our existence.
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And Trump gloats every time we fall for his ploys.
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Tactic #2: Media Dominance.
Trump seeks to dominate our discourse in order to penetrate inside everyone’s heads—his supporters and opponents alike. His supporters, he brainwashes. His opponents, he intimidates and infuriates.
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In both cases, he projects an image of power that far exceeds his true feebleness.
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Tactic #3: Unimaginable Surprise.
Ambush is one of Trump’s favorite tools and almost always leaves everyone flat-footed.
He especially likes to ambush to reset the news cycle when the current discourse seems unfavorable to his agenda.
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The recent Covid drama was only the latest ambush among escalating surprise attacks that have been executed ad infinitum and have by now numbed our memories of the past four years.
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Tactic #4: Bottomlessness.
Trump has no bottom. Because nothing is too low for him, he shocks and horrifies again and again and again.
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In addition, by going lower and lower with each successive blow, he brings everyone around him to new lows as well—again both his supporters and opponents alike. In effect, he brings out the worst in everyone.
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For his supporters, he achieves this task by steadily inducing them to serve as accomplices in ever more heinous acts.
For his opponents, he drags people down by provoking mutual animosity. He did this to Biden in the recent debate, exemplified by Biden’s “shut up” remark.
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Even though there is zero moral equivalence between Trump and Biden, the ultimate result was to tarnish both Biden’s public image and the image of our entire system of government—the system that Trump wishes to destroy.
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This outcome enabled Trump to paint in the public perception a false moral equivalency between himself and his opponents.
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Where do all of these sinister tactics leave us? By understanding the methods of Trump’s assaults, we can develop more effective responses. In my next thread, I will outline what all of us must do to remain resilient in the face of Trump’s coming attacks on our democracy.
U.S. society is collapsing. The social fabric is being torn apart. The political system is fracturing. The country is headed toward civil conflict.
Now, more than ever, we must come to terms with the multiple factors driving this implosion.
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The choice for our society is stark: a collective future, or a collective death.
Thus far, our failure to address the complex dynamics underpinning the country's collapse has amounted to choosing societal suicide.
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If we ever wish to reverse course, we must adopt a different approach — which, most fundamentally, means that we must first come to more fully understand the many causes of our social collapse.
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In public health, nothing is more sacrosanct to us than the trust of the populations we serve. That trust — so hard to gain, so easy to squander — underpins all of our efforts to eradicate disease.
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It makes the difference between well-being and illness, between life and death.
Our work is scientific. It is not political. It is not judgmental. Our only task is to stamp out disease wherever it may be.
We meet the people we serve where they are, however they come to us.
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That is why we should all be disturbed by this recent statement at a White House press briefing.
The statement — perhaps the most illustrative of many similar comments throughout our society — is antithetical to public health.
Over the past fifteen years plus, nuance and depth have vanished from our social discourse, and scientific evidence and rational thought have been displaced by video clips, soundbites, and one-line blips.
This trend has proven perilous.
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With each day that passes, the decay of our social and political conversation — the replacement of thoughtfulness with reactivity, of civility with disrespect — poses a greater threat to the continued existence of our society.
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Many people know this.
But even as the threat shows no signs of receding, few show any willingness to confront the cultural decay head-on — and to address our role as active participants in the process.
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Today, as we commemorate twenty-seven years since the horrifying acts of the Rwandan genocide, and as we continue the fight to both prevent and stop atrocity around the world, I would like to recount the heroism of Mbaye Diagne.
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A soldier in the Senegalese Army, Diagne served as an unarmed military observer in Rwanda between 1993 and 1994, first working under the Organization for African Unity and then under the United Nations Assistance Mission for Rwanda.
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On this day in 1994, after Prime Minister Agathe Uwilingiyimana and her husband were murdered in their home at the start of the genocide, Diagne risked his life to rescue their five children, who remained in hiding.
As I wrap up my PhD dissertation—which centers on matters of governance, accountability, and health—I would like to share one woman’s story that has inspired much of my work.
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For some of my followers, the story might stretch the boundaries of the imagination.
But the common threads of humanity transcend all boundaries—and stories like this one have informed my work on everything from African healthcare systems to U.S. democratic restoration.
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The story takes place back in 2012, on the day that PHP, the health and human rights organization that I co-founded, was launching the Omukazi Namagara Program, its expanded maternal and neonatal health initiative in the Ankole Region of Uganda.