1/ Stories from the archives of the Inquisition: The Trial of Father Pedro Furtado, alias "Father Paula", a priest in Sambade, a remote village in northern Portugal, who told his male sexual partners that he was a woman (1698-1701). #twitterstorians
2/ On the afternoon of 3 April 1698, a prisoner was led from the cells in the building of the inquisitorial tribunal in Coimbra, in Portugal to a building housing an “old chapel”. The prisoner was met by a doctor, a surgeon and two notaries of the Inquisition.
3/ The four men had been instructed by one of the inquisitors to conduct a thorough examination of the sexual organs of the prisoner “to ascertain whether he was a woman or a hermaphrodite”.
4/ Questioned separately, the four men reported to the inquisitors that the penis, scrotum and anus of the prisoner “were in their proper places and of the normal proportions” and that they had not found anything “that was not like that of any man”.
5/ The man who was subjected to this humiliating examination was Pedro Furtado, the parish priest of the village of Sambade in northern Portugal.
6/ The examination was the result of denunciations that the Inquisition had received over many years from various male individuals claiming they had sexual relations with Father Pedro Furtado and that the priest had revealed himself to be a woman during sexual intercourse.
7/The men claimed that Father Pedro asked them to call him "Paula" and their graphic testimony was insistent that Father Pedro/Paula had a vagina "like a woman".
8/ The inquisitors were puzzled by the extremely detailed testimony of the witnesses, many of whom did not know each other or even live in the same areas,
9/ Their specific references to a sexual position (the ‘missionary’ position) that was assumed to be a quintessentially heterosexual one and to graphic testimony of vaginal penetration stood at odds with the unambiguous result of the physical examination.
10/ Some witnesses further suggested that Father Furtado practiced magic and that he had claimed that he had previously been pregnant and had given birth to a child.
11/ The medical examination yielded no trace of female genitals and this discrepancy led the inquisitors to consider a demonic pact as a possible explanation.
12/ One of the charges brought against Furtado in the inquisitorial indictment specifically referred to the suspicion of demonic agency that resulted from Furtado’s sexual relations:
13/ "Forgetting his duties, he pretended to be a woman by the will of the Devil and persuaded male individuals to copulate with him, in the manner of a man and a woman, and he also employed other superstitions to the great prejudice of his soul and scandal of the faithful".
14/ Among themselves and whilst deliberating their verdict, the inquisitors and theologians rejected the possibility of an actual physical transformation, agreeing that the Devil...
15/ ...did not possess the power “to transform a man into a woman” and that the majority of the existing authorities did not consider this to be possible.
16/ Eventually, the evidence of demonic possession was deemed insufficient. Father Furtado, who only confessed to masturbating other men rather than "consummated sodomy" was sentenced...
17/ ... to a short period of exile and a fine for indecent behavior and leading his parishioners into heretical error by pretending that he, an ordained priest, was a woman.
1/ Stories from the Archives of the Inquisition: In 1669 Jaime Frigola, a Catalan solider served in the Portuguese army was living a quiet life with his Portuguese wife.... until one day a letter arrived from Barcelona and he had some explaining to do. #twitterstorians
2/ Jaime Frigola was a mercenary (perhaps an exile after the unsuccessful Catalan revolt against the Spanish Crown between 1640 and 1652) serving in a cavalry outfit stationed on the Portuguese-Spanish border.
3/ In 1669, he had been married to a Portuguese woman for circa 11 months when one of his superior officers, a fellow Catalan named Rafael de Aux, received a letter addressed to Jaime Frigola.
1/ Stories from the Archives of the Inquisition. The Trials of Mateus Salomão in Palermo (1606) and Goa (1610-1614), A Case Study in the Inquisition’s Global Reach and why lying to the inquisitors about your previous trial is not a good idea. #twitterstorians
2/ The ability of the Inquisition to overcome the many obstacles presented by trials involving suspects who had travelled between continents is remarkably well illustrated by trial dossier number 5,037 in the archives of the Inquisition of Lisbon.
3/ Mateus Salomão, a military engineer, was arrested in September 1610 by the inquisitorial tribunal operating in Goa in India. Mateus Salomão traveled from Europe to Goa in 1602 to bolster the defenses of the Portuguese colony.
1/ Stories from the archives of the Inquisition: A bigamist with a big problem, Don Francisco de Ovando knew how to game the Inquisition and find a solution to his problem in 1710. #twitterstorians
2/ In 1710, the Iberian Peninsula was wracked by the War of the Spanish Succession (1701–1714) . Essentially a civil war caused by two claimants for the Spanish throne: the Bourbon Philip V and the Habsburg Charles III. en.wikipedia.org/wiki/War_of_th…
3/ Catalonia supported the claim of Charles III and so did the neighboring kingdom of Portugal.
1/ Inquisitorial Trials can contain unexpected finds #2. In 1542, the Portuguese Inquisition arrested Diogo de Leao, a cobbler, on suspicion of being a crypto-Jew. For historians, his trial dossier contains an unexpected historical treasure. #twitterstorians
2/ Among his possessions, they found a hoard of documents in Hebrew (wills/marriage contracts) dating from before the forced conversion of the Jews of Portugal by King Manuel in 1497.
1/ Stories from the Archives of the Portuguese Inquisition: the sad life of Jose Martins, the "she-man" (macho femea) of Ervedal (1725).
2/ The trial of Joseph Martins, an impoverished young shepherd residing in the village of Ervedal in south-central Portugal, offers a sad story of social ostracism and rape.
3/ The document that initiated the judicial proceedings against Joseph Martins was a letter from a concerned parish priest, which was forwarded to the Inquisition by his superior.
1/ The Portuguese #Inquisition and Female Homosexuality [Thread].
In Portugal, the legal authorities began to pay attention to female
homosexuality only at the end of the 15th century.
2/ The first royal edict to explicitly target female homosexuality was promulgated on 20 December 1499, during the reign of Manuel I (1495–1521).
3/ The Portuguese monarch, having received advice from his councilors and
lawyers, decreed that convicted female homosexuals were to suffer the same
sentence as male homosexuals, namely the death penalty.