In these tweets : The primary difference between Yajna and Havana.
While reading Rigveda, You will often encounter these two closely related words, so often that the entire scripture seems to depend on these two words only.
Let's get the difference clearly.
Havana- "means the act of offering oblations in fire".
Homa has exactly the same meaning.
Few meanings of Havana are as follows:
हवन n. havana invocation
हवन m. havana god of fire
हवन n. havana sacrifice
हवन n. havana act of offering an oblation with fire
for Homa there is a reference:
sandhyA snAnam japo "homo" devatAtithipujanam |
Atithyam vaiswadevam cha shatkarmAni dine dine ||
(Ref of Havan is still under search, you can suggest some)
Ablution and prayer, inaudible recitation (of sacred words), burnt- offerings, the worship of gods, hospitality to guests unexpectedly come, and offerings made in the name of the Visvadevam, — these are the six duties to be performed every day
ParAshara Smriti 1.39
Now Yajna:
Yajna also has a similar meaning but it can imply more things besides fire sacrifices. It can mean sacrifice, offering etc.
Few meanings of Yajna are:
Sacrifice, act of worship or devotion, prayer, fire, worship, offering.
So, while Havana/Homa has to be an offering made unto fire, Yajna is not necessarily the same. For example Japa Yajna - the act of doing Mantra Japa, here fire is not involved but still it's a Yajna.
Yajna in scriptures where it is not referring to a sacrifice involving fire: 👇
With Purusha as the offering (1) the devas performed a sacrifice (2); spring was the Ajya (3), summer the fuel (samit), &autumn (sharat) the offering (4).
RigVeda 10.90.6
Now, here Yajna may not be a fire sacrifice, as fire or Agni was said to be born as a result of sacrifice.
Yajna is not only a fire sacrifice but ANY kind of devotional sacrifice made to the superior beings, whereas Havan specifically refers to the fire sacrifices done for invocational purposes.
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One Of our Follower asked a very cute and a genuine doubt:
What is the difference between Shrimad Bhagavatam and Bhagavad Gita?
Ok So here are answer to few questions (though very trivial but important)
Srimad Bhagavatam or the Bhagavat Puran, is the 5th major purana amongst 18 different puranas. It contains 12 different parts (skandhas) and around 18,000 verses. Similar to the other Puranas, the Srimad Bhagavatham is written by Sage Vyasa.
Sage Shuka, who was Vyasa's son, recited the Bhagavatam to King Parikshit who was cursed to die in 7 days, by Sage Shrungi.
What happened to King Parikshit?
Well, For that we needs lot of threads but lets continue with the differences.
Knowing that Krishna would be there. Krishna’s parents Nanda and Yashoda, and other residents of Vrindavana, who were burning in the fire of separation from the Lord, went to meet Him.
Inside one of the many tents the pilgrims had set up at Kurukshetra, Rohini, Lord Balarama’s mother, narrated Krishna’s Vrindavana pastimes to the queens of Dwaraka and others.
Uddalaka said to his son Svetaketu: "Learn from me, my dear, the true nature of sleep. When a person has entered into deep sleep, as it is called, then, my dear, he becomes united with Pure Being (Sat), he has gone to his own Self....
Copper pot has its own importance in spiritual and health related aspect in Hinduism. Now a days Copper drinking water bottle are again in trend, not sure how much copper it contains thought, anyway here are some facts.
Lord Shiva is very fond of Abhishek. To make a continuous abhishek on the Shiv Ling, they put a copper pot which a very small hole at the bottom.
This way water's abhishek runs for long period of time. Some people also put milk in it.
There is a symbolism attached to the water dripping from the pot. Legend has it that the water in the pot is meant to cool Shiva of the effects of drinking the halahala poison during the Samudra Manthan.
Nivedan is one among the Pancha or Shodasa upacharas of puja during Devata Aaradhana. The act of Nivedana is not just offering food to the god. Your wisdom will tell you the different steps in Nivedana.
Nivedana, Maha Nivedana and Aatma Nivedana are three steps in the act of offering. Nivedana and Maha Nivedana consists of Neivedya which is offered to the devata. Nivedya and Mahaneivedya consists of various fruits, fruits, pakvaan and Anna - Rice with Ghee offered to devta
Atma Nivedana - When we offer Neivedyam the last step is offering the Aatma I.e offering the Immortal being in us.