Uddalaka said to his son Svetaketu: "Learn from me, my dear, the true nature of sleep. When a person has entered into deep sleep, as it is called, then, my dear, he becomes united with Pure Being (Sat), he has gone to his own Self....
....That is why they say he is in deep sleep (svapiti); it is because he has gone (apita) to his own (svam).
तन्मनो दिशं दिशं पतित्वान्यत्रायतनमलब्ध्वा प्राणमेवोपश्रयते प्राणबन्धनꣳ हि सोम्य मन इति ॥ ६.८.२ ॥
Just as a bird tied by a string to the hand of the bird—catcher first flies in every direction and then finding no rest anywhere, settles down at the place where it is bound, so also the mind (i.e. the individual soul reflected in the mind), my dear...... +
....after flying in every direction and finding no rest anywhere, settles down in the Prana (i.e. Pure Being); for the mind (the individual soul) is fastened to the Prana (Pure Being).
Now the third Question
Why is only Supreme being (Satya/Brahman) shelter?
Where could its root be except in food (earth)? And in the same way, my dear, as food too is an offshoot, seek for water as its root. And as water too, my dear, is an offshoot, seek for fire as its root. And as fire too, my dear, is an offshoot, seek for Being (Sat) as its root.+
....Yes, all these creatures, my dear, have their root in Being, they dwell in Being, they finally rest in Being.
In these tweets : The primary difference between Yajna and Havana.
While reading Rigveda, You will often encounter these two closely related words, so often that the entire scripture seems to depend on these two words only.
Let's get the difference clearly.
Havana- "means the act of offering oblations in fire".
Homa has exactly the same meaning.
Few meanings of Havana are as follows:
हवन n. havana invocation
हवन m. havana god of fire
हवन n. havana sacrifice
हवन n. havana act of offering an oblation with fire
for Homa there is a reference:
sandhyA snAnam japo "homo" devatAtithipujanam |
Atithyam vaiswadevam cha shatkarmAni dine dine ||
(Ref of Havan is still under search, you can suggest some)
Copper pot has its own importance in spiritual and health related aspect in Hinduism. Now a days Copper drinking water bottle are again in trend, not sure how much copper it contains thought, anyway here are some facts.
Lord Shiva is very fond of Abhishek. To make a continuous abhishek on the Shiv Ling, they put a copper pot which a very small hole at the bottom.
This way water's abhishek runs for long period of time. Some people also put milk in it.
There is a symbolism attached to the water dripping from the pot. Legend has it that the water in the pot is meant to cool Shiva of the effects of drinking the halahala poison during the Samudra Manthan.
Nivedan is one among the Pancha or Shodasa upacharas of puja during Devata Aaradhana. The act of Nivedana is not just offering food to the god. Your wisdom will tell you the different steps in Nivedana.
Nivedana, Maha Nivedana and Aatma Nivedana are three steps in the act of offering. Nivedana and Maha Nivedana consists of Neivedya which is offered to the devata. Nivedya and Mahaneivedya consists of various fruits, fruits, pakvaan and Anna - Rice with Ghee offered to devta
Atma Nivedana - When we offer Neivedyam the last step is offering the Aatma I.e offering the Immortal being in us.
Nalopakhyanam - A Katha one should hear to get rid of effects of Kali Purusha 🙏🏼🍀
There lived a king called Bhima who ruled a kingdom called Vidarbha. He was a great ruler. He had no santaan and wished to serve a great Rishi called DAMANUDU along with his wife in forests.
With the blessings of Rishi, king and queen were blessed with 3 sons and 1 daughter. Daughter was named Damayanti. She was very beautiful and graceful that even gods also wanted to have her as their Devi. In another kingdom called Nishadha, King veerasena has a son Nala Maharaja
Nala had a graceful body and he was Ajaanubaha like Shree Rama. He was a great chakravarti, gunvaan, and a great warrior who was an expert in Ashwavidhya. One day Nala catches a swan. The swan prays maharaja to leave it free and it will sing the glory of him to Damayanti
Gyan Yoga (Sundar/Beautiful): Once a person conquers the Rajo-guna and identifies himself with absolute, all his past deeds are freed, be it good or bad. Would merge within the supreme without any Karma lingering BG 6.27
Karma Yoga : The true Sanyasi is the one who lets go the fruits of Karma, because a person cannot get rid of doing (good/ugly) Karma due to material nature influence. But those who have renounced the fruits of action are unaffected and would get Moksha; others get mixed fruits.