2. VALUE

So, the street in front of my house is a part of a system of streets—a *natural human* system, a delivery system for the natural values provided by human community.

Every system has observable qualities.

armoxon.com/2020/10/street…
If one is curious about a system, I think it’s useful to observe and catalogue that system’s qualities.

So I think I’ll do that.
Remember, this system in which I take part is natural. If you trace it back far enough, it’s established on natural resources and values that nobody bought, nobody sold, nobody made. Wide river or vast reservoir or shoreline, rich topsoil, natural minerals, teeming forest.
And so a natural system of humans sprang up, which believed it would need a human where my house is, and I became that human. I give my house value and meaning, and also my street. And I give my neighbor’s house value and meaning, and they similarly enrich mine.
This value the streets provide: it’s shared.

Shared.
Your street exists, right now. Maybe you can look up from your screen and see it, maybe not, but it’s there, ready to offer gifts of transportation and interconnectivity from your house to the borders of your country and beyond.

Do this: close your eyes. Picture your street.
Now: picture the potential for transportation it provides. What does that potential look like? I mean the physical thing. Does it have physical form? Is the form you chose a metaphor?
If you’ve seen the potential for transportation that all the interconnected streets provide, let me know. I never have.

This shared value the streets provide: it’s invisible.

Invisible.
It’s the context from which everything else springs. Any trip I take, no matter how far I go, begins with my street, and continues as it does because of the existence of other streets. If the streets weren’t there, I’d be far less likely to get there, or to even know they exist.
I may go to many different places, but what places I go, and how I get to those places, is largely determined by the placement of streets. So this is another way that streets resemble the whole of a natural human system, which provides all the context for all my potential action.
This shared, invisible value the streets provide: it’s foundational.

Foundational.
And: imagine my neighbors weren’t there. Imagine mine was the only occupied house on the block. My residence on an otherwise deserted street would start to seem like a bizarre curiosity, or at least the emptiness of all the other houses would seem to me an ominous sign.
It would be difficult for me to sell such a house—far more difficult than it would be for me to sell the exact same house in a fully occupied neighborhood.
This leads me to an odd conclusion: my neighbors lend *more* value and meaning to *my* house than I do, even though they don’t live in it.
And even as we lend our street meaning, all the other people in the city lend *more* meaning to us and our street than we lend to them, even though none of them live on *our* street.
And this favorable unbalance exists in the relationship between each of those other people and their own streets, and all the other streets—including mine—that are not *theirs.*
So, in fact, the more I’m able to grow from this foundational soil of shared value, the more I owe to it.

A city of a million can do more than a city of a hundred. Isn’t that odd? The more there are to share, the more the system generates to be shared.
This shared, invisible, foundational value I derive from my street—it’s generative.

Generative.
There is no procedure set for this value, this meaning. There’s no account into which this value and meaning will be deposited, no wait time for the receipt.

It’s just there, automatically.
We can’t not get this value. They can’t not give it. How could you live in a city and not live around its streets, or benefit from their existence?
And the people who live in the city don’t live there in order to give our street value. It’s not done through any intentional act on their part. As long as we live here instead of somewhere else, the streets will go on delivering us the value of living here.
And if we go somewhere else, the streets there will deliver similar value in the same way. We seem to have a shared life in some mysterious way, which finds its center-point simply by existing. The value and meaning we give to each other is connected in way that is inextricable.
This shared, invisible, foundational, generative value I derive from my street—it’s automatic and inextricable.

Automatic. Inextricable.

How interesting.
Remember, this natural system in which I take part is human. It involves humans. Humans have taken something that naturally occurs, and they built something around it. In so doing, they’ve taken what was natural and made it something else.
It’s new, my street. When the construction crew showed up, they put a street where no street had previously been.

However, my city was founded around 1840 or so, long before construction crews knew how to pave for cars; long before cars, in fact.
Many streets in my city—the very streets that lend my street more value than my street lends them back—have been there for quite a while, and were, at some point, modernized.
And: Streets need to change over time, to be improved. Sometimes a new street must appear to meet a new opportunity, or that opportunity will never be realized.

My city was wiser than that. My city maintained and improved its streets, and so became a modern city.
The shared, foundational, generative, automatic, inextricable value that comes to me from all my city’s streets, delivered all the way down to my street … it can be changed, enhanced. It’s configurable.

Configurable.
My city decided to modernize its streets—a reflection of their already-existing value, an investment in the continuance of that value. A belief that there would be, in the future, people to use those streets, enjoy that value, and naturally provide value through their presence.
And so, any number of people did the dance that people do, when they temporarily manifest the collective will of a group. Representatives chosen, decisions made. Then the city planner, then the foreman and workers, then the residents and shops.
And so there they are, older streets made modern, climbing up and down hills, winding around parks, tracing the courses set down by others, long before I was born.
Taken together they connect a community; lend value to all the other streets just as the other streets lend value to them.

They lend value to *my* street.
My street wouldn’t ever have been built, if the older streets, modernized and improved, hadn’t been there to suggest the possibility of my street.
The people who put those oldest streets there didn’t do it for me. Yet I am here.

There was no intentional act at the time to enrich me specifically. Yet I am enriched.
In some way, without intending to, I’ve inherited the value of those streets, laid down 150 years ago. And there’s literally nothing I can do to divest myself of that inheritance. It comes to me as naturally as the rain that falls on the roof—my roof.
Is it *my* rain?

I suppose you could look at it that way.
The shared, foundational, generative, automatic, inextricable, configured value of my street … it’s inherited.

Inherited.
The configurations made to this natural human system of streets affect me based on where I live, not on what I think the streets should do.
If *the city decides* I am the highest priority and my street is of greatest worth and should receive only the best, they I will receive only the best. And, if *the city decides* that I am nothing and my street is worthless and deserves nothing at all, I will receive nothing.
So this inheritance has nothing to do with intention. I receive it even if it accrued years, decades, centuries before I was born. Nor is the value I gather from that inheritance something I can separate from myself.
I receive it so effortlessly, it would be possible for me to receive it without even being aware of it, as a tree received nutrients from its roots without a thought to fungi connecting it to its forest, the way its leaves receive rain without a thought to anything like a cloud.
To recap: My street is part of a natural human system in which I partake, established by a will in which I partake, to deliver value.
This value is shared, invisible, foundational, generative, automatic, inextricable, configurable, and inherited, delivered to me not because of anything I did; delivered all because there was a need for a me, and I have become that me.

How interesting. armoxon.com/2020/10/street…
And I wonder: how have we configured our streets? How are we configuring them even now?

And I wonder: what else might I have inherited through this configuration?

What other good?

What other *harm?*
What I like about the street metaphor is, it's not a metaphor.

armoxon.com/2020/10/street…

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More from @JuliusGoat

20 Oct
Likely the biggest mistake most are making is thinking there exists a margin of victory so wide that Trump won't dispute it, or that there exists a rationale for overturning an election bad enough that 4 currently-seated justices won't rule in its favor.

Vote. Prepare to march.
Trump and many Republicans have been talking in open terms about simply bringing the election to the courts to prevent the counting of votes, and I don't see any reason to think they won't do that.
By the way, be prepared to march even if—maybe especially if—Biden is able to take office after winning.

We are going to have to make Democrats more scared of us than they are of doing the brave necessary thing.
Read 4 tweets
18 Oct
I feel as if this sort of thing is useful if it helps us know that we are dealing with structural power that is indeed very unlikely to bring any consequence to abusive power, *so that we are prepared to demand it*, but not if it just encourages a sort of jaded defeatism.
We need to demand real consequences, and be prepared to deliver real consequences to anybody who tries to block them.

Yes, empowered liberals *will* bring out the same old toxic nonsense about moving forward to heal, and we'd better be ready to go absolutely nuts on them for it.
Donald Trump and his entire administration must go to prison.

If your answer to that is "that's not going to happen" and that's the end of it, you're aligning yourself with nothing happening.

There's no prize for being most cynical, least disappointed, or most unsurprised.
Read 5 tweets
18 Oct
1. STREET

Here’s my situation: There’s a street in front of my house. Perhaps you can relate.

armoxon.com/2020/10/street…
Let me describe this street. It’s rather hard, mostly smooth, mostly flat, made of some sort of composite material, beveled slightly downward at the edges to accommodate rain runoff, pocked here and there with lids covering access points to sewer and water infrastructure.
The street is connected to the houses lining it by a series of umbilicals we homeowners call our “driveways.”
Read 64 tweets
17 Oct
3. CONFIGURE

Imagine, if you can, a society founded on a series of unjust lies.
A society founded upon a series of propositions which, like a virus, have no place in a healthy society; which, like a cancer, grow out of systems that would otherwise be necessary for health; which like both, exist only to propagate themselves until the system is consumed.
Can you imagine it?

As a novelist, I might be able to manage such a thought experiment.

Let’s see … what would it look like?
Read 40 tweets
17 Oct
So just from memory: Trump owes $1b, he committed 10s of millions in tax fraud, he deliberately concealed a pandemic from America and now 210,000 are dead and he STILL refuses to address it, and he enjoys the enthusiastic support of his party and normalizing coverage from media.
He told violent white supremacists to "stand by", he braggingly admitted to ordering an extrajudicial hit by federal marshals, he has been funneling campaign cash to his business, and he enjoys the enthusiastic support of his party and normalizing coverage from media.
He's made the AG function as his personal lawyer, he's dismantled the Census, and in order to contest an election he's losing he's installing a far-right religious zealot who wants to ban in vitro fertilization but can't name protections afforded by the 1st amendment.
Read 7 tweets
16 Oct
STREETS

This is not the proclamation of an expert. This is the confession of a fool.

armoxon.com/2020/10/street…
PART I - HERE

We know things about ourselves we hate to know, but there’s no going back. There are two questions we have to face, now that we have this knowledge.

The first question is about knowledge and confession.

It’s this: How did we get here?

armoxon.com/2020/10/street…
1. Streets

Question: Who put my street there, in front of my house?

Who put your street there, in front of your house?

Who put my street there?

Have you ever wondered?

armoxon.com/2020/10/street…
Read 5 tweets

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