Why can we eat 'living' plants but not 'living' animals while having a journey on path of spirituality ?
Answer : Killing of both ANIMALS and PLANTS is prohibited.
Bhagwat Gita has answer to this. There are Three types of Guna. 1/n
Read on
Sattva: Sattva is Calm, Saintly. Its brings up quality that allows spiritual holiness, forgiveness and submission to God.
Foods dear to those in the mode of goodness increase the duration of life, purify one’s existence and give strength, health, happiness and satisfaction.
Such foods are juicy, fatty, wholesome, and pleasing to the heart. (BG 17.8)
Raja : Foods that are too bitter, too sour, salty, hot, pungent, dry and burning are dear to those in the mode of passion. Such foods cause distress, misery and disease. (BG 17.9)
Tamas (the quality of ignorance): Food prepared more than three hours before being eaten, food that is tasteless, decomposed and putrid, and food consisting of remnants and untouchable things is dear to those in the mode of darkness. (BG 17.10)
We are what we eat, so you see. When you see the whole picture from the Gunas' perspective it will start making sense altogether. Why we can't eat certain types of foods, why we do not use some types of food in our Pujas (rituals or worship).
In order to be a saint/God's servant, humans must suppress raja and tamas guna, and eating sattvic food is a large part of that.
Is it true that if we eat vegetables, we are still taking lives, therefore we're guilty?
Unfortunately, yes. The only way to mitigate this is to offer the food first for sacrifice. This is supported in Bhagavad Gita 3.13:
The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.
There is also a difference in picking fruits or greens from a plant, which does not always kill the plant. Regardless, the food must be offered to get free from negative karma.
Killing of both ANIMALS and PLANTS is prohibited.
In the Vedic age, AGRICULTURE was not in vogue.
People used to PLUCK fruits and vegetables from the naturally growing plants which does not amount to killing the plants.
Even the CEREALS, PULSES, OIL SEEDS which were withered from the plants were collected and used - which again does not amount to killing the plants.
Killing of Plants started with the introduction of Agriculture as means of food production when man used to cultivate food items of his choice.
Our forefathers & RISHIS were so sensitive to the feelings of the plants - that they generated VEDIC HYMNS to appease the plants before plucking their products - even though plucking does not harm the plants,
There are five types of people who gets equal share of sin of killing an animal.
Person who kills it.
Person who sells the meat.
Person who carries it to home
Person who cooks it.
Person who eats.
You can also read Chaandhogya Upanishad They says that Your Food divides into 3 parts:
1. Shthul change into solid waste food. Example-Toilet 2. Aadhu change into liquid food like blood 3. Shushm change into mind balancing elements like Brain.
Thank you :)
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Durga Dwatrinshati Namamaala - 32 Names to removed difficulties of life
Maa Durga gave these rahasya namas to devtas when they asked Maata Mahishasurmardhini of a most saral upaay for removing worst to worst difficulties in life. Maa gave these 32 names to always be remembered
Sharing Meanings of the 108 names of Maa Durga.
Blessings to all !
श्री ॐ श्रियै नमः। Shree Auspicious
उमा ॐ उमायै नमः। Uma Mother or Lady of the Mountains
भारती ॐ भारत्यै नमः। Bharati Goddess of Speech
भद्रा ॐ भद्रायै नमः। Bhadra
शर्वाणी ॐ शर्वाण्यै नमः। Sharvani Consort of Sharva
विजया ॐ विजयायै नमः। Vijaya Conqueror
जया ॐ जयायै नमः। Jaya The Victorious
वाणी ॐ वाण्यै नमः। Vani
सर्वगताय ॐ सर्वगतायै नमः। Sarvagataya
गौरी ॐ गौर्यै नमः। Gauri Goddess of Purity and Posterity
वाराही ॐ वाराह्यै नमः। Varahi Shakti of Varaha, A Sow Headed Goddess
कमलप्रिया ॐ कमलप्रियायै नमः। Kamalapriya
सरस्वती ॐ सरस्वत्यै नमः। Saraswati The Goddess of Learning
A lot of conversations revealed people's helplessness and confusions on about how to start a spiritual life and sadhna of their interest without a Guru. Let's see how a Guru makes an impact in one's life.
Seeking gnyaan from a Shidha guru makes a strong impact in one's life. When a guru checks the eligibility of the seeker and educates him, the seekers life would start to bloom like a padma(Lotus). Guru Upadesha is very important in ones life.
Every praani (living Being) is equally eligible to get this gnyaan depending upon how strong his virtues and will power is to attain the Para Bhraman. Guru's grace is Eeshwar Icha ( Bhraman's Will ). There would be number of tests of our patience on the path of spirituality.
Its said in Shreemad Bhagvat Purana that in the beginning of Treta yuga saints ,sages introduced deity worship in the form of idols when they saw people are doing Disdain (Tiraskar ) , Malice and disrespecting each other. 1/3
My dear King, when great sages and saintly persons saw mutually disrespectful dealings at the beginning of Tretā-yuga, Deity worship in the temple was introduced with all paraphernalia.
So what are the other ways we can worship our Bhagwaan?
Shree Krishna has explained this in Gita in a beautiful and clear manner. Which we will explore later in the day.
One Of our Follower asked a very cute and a genuine doubt:
What is the difference between Shrimad Bhagavatam and Bhagavad Gita?
Ok So here are answer to few questions (though very trivial but important)
Srimad Bhagavatam or the Bhagavat Puran, is the 5th major purana amongst 18 different puranas. It contains 12 different parts (skandhas) and around 18,000 verses. Similar to the other Puranas, the Srimad Bhagavatham is written by Sage Vyasa.
Sage Shuka, who was Vyasa's son, recited the Bhagavatam to King Parikshit who was cursed to die in 7 days, by Sage Shrungi.
What happened to King Parikshit?
Well, For that we needs lot of threads but lets continue with the differences.