This is good. There ought to be a word for this genre. It's non-argumentative but non-hortatory; confessional merely by way of efficient summation. It's a form excluded by academic conventions, yet highly complementary to it, by design. 1/
I've thought about writing something of the sort myself, tricky though it is just to say what one thinks (not eve why). Were every philosopher to write something of the sort, on every major topic, it would be of considerable, navigational assistance, in staging our arguments. 2/
On the subject of Great Books programs, I went to the University of Chicago back in the Allan Bloom days, and the funny thing was: there are too many anthropologists around that place. I was supposed to be set to reading Thucydides, Smith, the Federalist Papers and Plato. 3/
But, what with one thing and another, I got stuffed with a great deal of Geertz, Sapir and other less canonical folks. I read a mish-mash. Which was ok. 4/
The lesson I take away is Great Books programs are fine as a counterbalance to the tendency of individual academics to disciplinary insularity and even specialist solipsism - I mean, everyone has a bug in their ear, a beetle in their box. That's a bit confusing for the kids. 5/
The problem with Great Books programs, which are for getting everyone on the same page, is they start pointless, unresolvable fights over 'the Canon', which means recreational agonistics for some faculty, which are needless, just for getting everyone on some page. 6/
I would favor a curriculum of semi-random Good Books. Each incoming class is assigned a set of Good Books, selected by lottery from a list put up by the faculty. Everything on the list is a book at least 25 years old, plausibly Good. 7/
If every class had a set of 25 or so Good Books, and everyone in the class must read some large subset of the Good Books - faculty would be obliged to slot them in - that would be Good. It would generate conversation. 8/
Each Good Book would have - oh, say - a 4-year term of office on the list. So every year a quarter of the list gets freshened up. The norm that your cohort will all read a set of Good Books, without any presumption that these are, cosmically, Greatest, would be healthy. 9/
Each Good Book set would have an obvious eccentricity in the aggregate, but also - one hopes - some I Ching-like intrigue, uniqueness and felicity. Faculty would be enjoined not to be assholes about it, picking candidates. Pick something that is of plausible general interest. 10/
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Yep. That's the argument. And the counterargument from @billscher. Let's game it out. R's want to maintain the fiction that their 6-3 partisan lock is just for extra safe 'balls and strikes' purposes. This allows them to do a lot without getting R fingerprints on it. 1/
Suppose D's expand the court to 12. I think 12 is a really good number because it doesn't seek partisan dominance. It seeks partisan parity. It suggests a reasonable settlement. 'Split it in half' is good solution to many intractable problems. Why not this one? 2/
It also implies an attractive norm, going forward. No partisan issue is going to get settled without some bipartisanship on the court. If you have 7-5 decisions in favor of some partisan thing, you can be sure it's not just 'activism' - i.e. not another Bush v. Gore or Shelby. 3/
Trump achieved escape velocity from the gravity of American political norms. He did it by 'not being a politician'. "Bullworth" meets "Bob Roberts" meets "Dave" meets "Being There". Even after 4 years he knows almost nothing about doing his job, and he cares even less. 1/
If 10% - or 99% - more normal meant becoming a 'normal politician', that would just cause his orbit to decay. He would suffer reentry to liability for thousands (!!) of things he's done, which no other politician could get away with. So, no, that wouldn't work. 2/
Trump is, to sensible folks, a symbol of noxious privilege, corruption and betrayal of American ideals. To his base, however, he is 'the fool triumphant' (to use a screenwriting story term. Screencap from "Save The Cat".) So: less foolishness would uncut base appeal. 3/
Worth distinguishing a couple of lines. 1) D's are screwed if we don't expand the SC and add a couple states, like, now. 2) D's shouldn't try to expand the SC/add states if they win. 3) R's haven't been trying to undermine democracy, it's just politics, which ain't beanbag. 2/
Drum argues against 1, but also for 3, and I'm not sure where he stands on 2. I am agnostic about 1) but the fact that I'm far from sure 1) is false means I believe 2); and 3) is obviously false. (That things have been worse in the past is true, but doesn't change matters.) 3/
I'm on the fence about this. Part of me thinks Tabarrok is exactly right. If the US had a 'normal' center-right party, it would dominate. But Matt's counterpoint is compelling as well. The ingredients needed for a winning right-wing coalition are volatile. 1/
There is an irony in this. Politically, 'conservatism' is hard to stabilize. I'm only sure of this much: it won't be easy for Josh Hawley or Tom Cotton to step into Trump's shoes and build up a 'proper' authoritarian, minoritarian ethno-statist party, American-style. 2/
You need charisma plus will-to-power plus organizational skill and dedication to the cause. Trump has the rarest bit of that, not all of it. Cotton & Hawley lack the Trump lightning-in-a-bottle charisma. But it IS possible to imagine a right-wing demagogue pulling it together. 3/
It's too bad Buster Keaton never made a film about time travel. It would have been good.
Maybe we could make a movie about someone traveling back in time, trying to get Buster Keaton to make an early time travel movie.
I thought about this because "The General" is sort of like a time-travel movie, insofar as people are stuck on this track, chasing along. Obviously that's sort of thin. But, more generally, there is a laterally (left-right) fixed quality to a lot of Buster's physical comedy.
I would like a better theory of the psychic appeal of Qanon and, in general, right-wing nuttery. I suspect - but this is admittedly off-the-cuff analysis - it is guilt and resentment rooted in the following manner. 1/
American pop culture seems 'liberal'. That is, the media is liberal. That is, with the exception of "Sweet Home Alabama", the left has the good, political songs. And TV and movies are 'liberal', too. We'll see about "Hillbilly Elegy" but it ain't no "Birth of a Nation". 2/
That is, we don't get major, right-tilted media products that express - forthrightly - the view that American is going to hell in a hand-basket because sexually loose black people are taking over, due to communists like Martin Luther King, Jr. 3/