Paul Putz Profile picture
26 Oct, 22 tweets, 11 min read
This weekend @HuskerFBNation announced that they would wear helmet stickers to honor George Flippin, the team’s first Black player (1891-94, pic below is the ‘91 team)

It’s good to honor Flippin, but we should also take an honest look at what his time at Nebraska was like

🧵
Flippin was one of several Black athletes at PWIs in the late 19c, so he wasn’t unprecedented. But he was unusual.

Flippin’s appearances on the 1891 team earned positive press from Omaha (left) and Iowa’s student newspaper (right), which described him as the team’s best player
As for his style of play, these descriptions from Nebraska sources provide a nice glimpse. The game back then was more physical, as the forward pass wasn’t legal yet. Having someone who could shake off would-be tacklers and move the line forward was essential.
In the 1894 Nebraska yearbook, fellow students had Flippin’s bruising style of play in mind when they composed this satirical English lesson featuring “Old Flip”
Outside observers noticed Flippin’s skill too. After an 1892 game against Illinois—considered one of his best performances—the Illinois student newspaper described him as a star (left). In 1894 after a game against Missouri, a Kansas City newspaper had similar praise (right)
Yet even if other teams respected Flippin, they often complained about him, viewing him as a dirty player who was too physical. Here’s a report along those lines from Denver (left) and from Iowa (right)
No doubt Flippin was a physical player. But that was the nature of the game. And as the lone Black player on the field, Flippin—like many other “racial pioneers” at PWIs then and after—was often targeted.

Reports from an 1893 game in Denver describe this vividly
Details on the racial discrimination Flippin might have experienced on the field (excessive violence, racist names, etc) is not always easy to see from newspapers.

But other experiences are documented. In 1892, for example, Missouri refused to play against Flippin and Nebraska
The response from the Nebraska student newspaper was indignant. It attributed Missouri’s actions to the same racism that undergirded the Confederacy, and then claimed that racists on Mizzou’s football team would “get whipped as their fathers [in the Civil War] were whipped”
The Nebraska student newspaper was also aghast at Flippin’s treatment in Denver in 1892. During the team’s trip there, a hotel owner was reluctant to accommodate him and an opera house refused to admit him
But the truth was that Nebraska wasn’t much different. Flippin may have been a football star, but in 1892 a hotel in Omaha only allowed him in reluctantly—and wouldn’t let him eat in a public space.

In Lincoln in 1893, Flippin sued a bath house that wouldn’t admit him. He lost.
What did Flippin think of all this?

The fact that he sued a Lincoln business tells you something. But we don’t have many examples of his own words. One exception is this speech, first delivered while a student, where he says Black people are “now more a slave than ever before”
Flippin’s awareness of the ways racism was present in the North played out in a dramatic way in 1894. After the season, he was selected (in an 8-7 vote) as the team’s captain for the next year.

As soon as the vote was done, several teammates declared they wouldn’t play for him
Nebraska’s coach led the charge against Flippin. He told the Omaha World-Herald that Flippin was voted captain by mistake. He said that race had nothing to do with his opposition, but that “it takes a man with brains” to be captain. Flippin, in his view, lacked intelligence.
Opinion in Nebraska was divided (as the 8-7 vote suggests). For its part, the Omaha World-Herald published an editorial in support of Flippin’s character and captaincy
Observers outside the state chimed in, too. In the South, white newspapers gleefully took note of white northerners drawing the color line (left). In Kansas, journalists who had witnessed Flippin play wrote in support of him (right)
There was no public announcement or statement that reversed the vote or stripped Flippin of his captaincy. But before the 1895 season Flippin moved on from Nebraska. Whether his coach and teammates (pictured with him in this 1894 team photo) forced him out is not entirely clear
In the wake of the controversy a revisionist view took hold in Nebraska. Flippin’s style of play, which had been endearing, became too brutal.

In 1894 (left) this was used to explain opposition to Flippin’s captaincy. In 1897 (right) the student newspaper called him a “disgrace”
By that time Flippin was attending a medical school in Chicago, playing football for the college to cover some of the educational costs.

After becoming a doctor he eventually made his way back to Nebraska, living there until his death in 1929, as this book documents
When Flippin passed away, Nebraska newspapers fondly recalled his 1890s football exploits. Charges of disgraceful brutality had faded away. Instead, he was a symbol of strength and traditional values.
But his death did not seem to inspire any reflection on the fact that Black athletes were no longer allowed to participate at Nebraska.

They’d been shut out since the 1910s, and it would take another two decades before Black athletes competed for the scarlet and cream again.
It's a good thing to honor Flippin. Husker fans should celebrate the role he played in building Nebraska football's foundation in its formative years.

Let's also reflect on the reality of his experiences as a Black man in Nebraska.

#GBR #Huskers
🌽

omaha.com/sports/huskers…

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Paul Putz

Paul Putz Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @p_emory

11 Aug
Went to some college football history material to see how coaches responded to the flu pandemic during the 1918 season. Knute Rockne did not disappoint:

"I am having quite a time down here, our asinine doctor has called off all practice for this week for no reason whatsoever."
To add some more context:
this was from a private letter Rockne sent to fellow football coach Amos Alonzo Stagg.

Along with the canceled practices, Notre Dame’s game against a Naval Reserve team had been abruptly canceled the Saturday before.
More on football and the flu that week from the South Bend News-Times (left) and the Norte Dame Scholastic (right)
Read 6 tweets
3 Feb 19
I've spent a large part of the past four years studying and writing about the history of sports & Christianity in the United States. For #SuperBowlSunday, here's a thread of my football-related essays
1. My first piece on the subject was with @ReligPolitics, a look at the blending of faith and football in my home state of Nebraska religionandpolitics.org/2015/03/17/neb…
2. With @hhampton44, I co-wrote a piece for @CTmagazine on the theological debates over football in the game’s early years christianitytoday.com/history/2017/s…
Read 12 tweets
16 Jan 19
If I wasn't teaching a J-Term class right in which we cover a week's worth of material every day, I'd write something about this Cody Parkey thing. Instead, a few quick thoughts... chicagotribune.com/sports/footbal…
First, s/o to @CParkey36 for very publicly undermining recent claims I've made on this very site about evangelical sports ministry + success 😂
That the situation earned widespread approval from evangelical sports ministries shows that there is indeed room in that subculture for something beyond the "faith leads to on-field results" message sportsspectrum.com/sport/football…
Read 10 tweets
28 Dec 18
Here’s my fav thing I wrote in 2018. How the political and cultural meanings of prayer in football have changed over the past 140 years religionandpolitics.org/2018/08/28/foo…
Other highlights this year: providing background info and getting interviewed for this @ringer story on @Sports_Spectrum theringer.com/nfl/2018/3/23/…
And getting to talk sports, Christianity, and US history with @JohnFea1 on @TWOILHPodcast thewayofimprovement.com/2018/10/07/epi…
Read 4 tweets
24 Aug 18
I enjoyed @SITimLayden's essay on football's outsized importance. But since he asked: no, that idea didn't start in the 1940s. It began in the late 19th century, and there's some great scholarship explaining how it became an entrenched part of US culture. A partial reading list:
Michael Oriard's writing played a big part in my decision to do sports history, so I gotta list him first amazon.com/Reading-Footba…
Oriard is especially good at explaining the multiple and contested cultural meanings that football held for Americans. Hist first book looked at football's early years, this one (my fav from him) looks at the 1920s-1950s amazon.com/King-Football-…
Read 17 tweets
15 Aug 18
I want to add a bit of historical perspective to the details we've learned recently about the toxic culture of intimidation and abuse in Maryland's football program by going back to one of the earliest moments when that style of coaching was publicly challenged: 1954 Nebraska.
Back then Nebraska was coached by Bill Glassford. He came to the school in 1949, bringing with him a hard-driving and "merciless" approach that, rather than causing concern, earned him a fawning 1951 profile in the Saturday Evening Post.
Glassford was hardly an anomaly, of course. This was the era in which Bear Bryant conducted his famed Junction, Texas, training camp/torture chamber.
Read 23 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!