An example of confining argument within boundaries of meaninglessness. Life in this context reminds me of Nikolai Gogol’s “Dead Souls”. A soul was a count measure of serfs (slaves). /1
Dead souls were serfs that died but were still counter in property registers. The use of life in coronavirus population medicine serves a similar purpose. Nobody cares about individual people and their death and meaning of death in context of their stage in life. /2
The primary purpose is manipulation of statistical entities. Years of life lost. Lives lost. Death excess. Hypothetical theoreticals. /3
In traditional pre-population medicine, when a person died, a family and their community mouthed their death. Death was timely. Or not. Depending on circumstances and if it made sense./4
Nobody half a globe away made a virtuous drama performance on the account of deaths of unknown hubs reads of dead souls. It would be called hypocrisy. /5
The problem of population medicine is failing this one person right in front of you here and now. /6
Mouthed is meant to be mourned.
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Two ways to make a diagnosis: one more in line with the traditional role of the physician, the other adapted to modern healthcare demands—are at odds with one another /1 alertandoriented.com/whats-a-diagno…
When you learn how concepts such as diagnosis or a definition of disease change over time, you understand how people may manipulate you and your reality. Then you can agree or deny what is done to you. /2
For example, to collect payment from an insurance physician codes your condition as chronic pain because what you feel or experience meets criteria of a chronic pain. /3
After a day of thinking I concluded that my perspective was shaped by my family, place (USSR) and time. By the time I was a teenager my worldview on medicine was cemented. /1
Personal experience with medicine was a major factor. How my family dealt with health and illness. I was born with a heart defect and was a very sickly child with an impressive medical record and three hospitalizations including a TB hospital. /2
The summer I got accepted into the university I dodged my fourth hospitalization on suspicion of diphtheria. In no uncertain terms with a raging fever of 103F (over 39C) I told my mother that if admitted, I would crawl home naked if needed. /3
A toad can die of light! Death is the common right of toads and men. Why swagger then? /1
A parasite of humans that extinguished us altogether, would quickly be laid to rest in human graves. The race between predator and prey remains exquisitely neck and neck. /2
We and our vermin all blossomed together out of the same humid soil...Five million years is a long partnership. /3
Holding another person in distress, embracing is traditional way of calming or stabilising. There are many ways to use it. /2
A mother can revive a dead newborn by holding it. She can maintain stable temperature, breathing and heartbeat in children all ages. But particularly infants. /3
If you think there is an objective way to describe reality, health or illness, listen to these 3 part series to see that all of our reality is constructed with ideas wrapped in words. They change over time and space. /1
While listening think who has the ability or power to define what health or illness is. Who constructs knowledge? Whose knowledge matters?
Recently I moved from using the word health in my tweets because the word got corrupted. I opt for well(ness). /2
Important underpinnings of the scientific method as it emerged in the 17th century had to do with Judeo-Christian idea of one god thus one truth existed; reality is objective and logical; people have ability to accurately perceive reality; all reality can be explained. /3