Two ways to make a diagnosis: one more in line with the traditional role of the physician, the other adapted to modern healthcare demands—are at odds with one another /1 alertandoriented.com/whats-a-diagno…
When you learn how concepts such as diagnosis or a definition of disease change over time, you understand how people may manipulate you and your reality. Then you can agree or deny what is done to you. /2
For example, to collect payment from an insurance physician codes your condition as chronic pain because what you feel or experience meets criteria of a chronic pain. /3
Yet there is little use for you to be plagued by the doom of thinking of yourself as perpetually sick when definitions of chronic illness vary hugely and serve interests that may not be your best interests. /4

ncbi.nlm.nih.gov/pmc/articles/P…
In case of pain, you are either in pain now or you aren’t. If you aren’t in pain now, the fact that you may be in pain again in the future largely doesn’t matter now. You may as well enjoy being well. /5
Conscious rejection of diagnosis of chronic pain may allow you to find ways to be well and pain free majority of the time. Unconscious agreement may lock you into perception it’s your unquestionable destiny. /6
When I say you don’t have to play games you don’t want to play, I mean you can reject reality others are forcing into you. You can live your truth and form your reality that serves your interests not others. /7
Another consequence of a diagnosis - a shift of who has capacity and capability to deal with what you suffer. For thousands of years we as individuals and communities knew how to deal with a handful of sufferings - pain, nausea, a limp, swelling... suffering was familiar. /8
Today you face thousands of unfamiliar diagnoses that even doctors may not know how to address. This was the exact political manipulation of Covid diagnosis fear tactic in March - its new! we don’t know what to do with it. /9
Yet we do know what to do when we are short of breath, have aches and pains, when our stomach is upset. The diagnosis might have been new, but the our sufferings are ancient and familiar. /10
You can handle old and familiar suffering by yourself or with minimal help from a doctor. An unfamiliar diagnosis renders your an object to be treated by an expert. /11
Ivan Illich consciously denied what could have been diagnosed as cancer and lived coping with familiar sufferings that his growing jaw tumor presented. He didn’t treat the future prognosis rather focusing on present - do I have a problem now? /12
You can learn more about the experience of Ivan Illich and an example of reality and truth that is different from what could be forced onto you in the book Dying is not Death by Lee Hoinacki /13

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More from @Medical_Nemesis

31 Oct
After a day of thinking I concluded that my perspective was shaped by my family, place (USSR) and time. By the time I was a teenager my worldview on medicine was cemented. /1
Personal experience with medicine was a major factor. How my family dealt with health and illness. I was born with a heart defect and was a very sickly child with an impressive medical record and three hospitalizations including a TB hospital. /2
The summer I got accepted into the university I dodged my fourth hospitalization on suspicion of diphtheria. In no uncertain terms with a raging fever of 103F (over 39C) I told my mother that if admitted, I would crawl home naked if needed. /3
Read 13 tweets
30 Oct
A toad can die of light! Death is the common right of toads and men. Why swagger then? /1
A parasite of humans that extinguished us altogether, would quickly be laid to rest in human graves. The race between predator and prey remains exquisitely neck and neck. /2
We and our vermin all blossomed together out of the same humid soil...Five million years is a long partnership. /3
Read 5 tweets
30 Oct
An example of confining argument within boundaries of meaninglessness. Life in this context reminds me of Nikolai Gogol’s “Dead Souls”. A soul was a count measure of serfs (slaves). /1
Dead souls were serfs that died but were still counter in property registers. The use of life in coronavirus population medicine serves a similar purpose. Nobody cares about individual people and their death and meaning of death in context of their stage in life. /2
The primary purpose is manipulation of statistical entities. Years of life lost. Lives lost. Death excess. Hypothetical theoreticals. /3
Read 7 tweets
30 Oct
What I see is people holding a crying woman. It is common in America to leave crying people cry alone untouched. /1
Holding another person in distress, embracing is traditional way of calming or stabilising. There are many ways to use it. /2
A mother can revive a dead newborn by holding it. She can maintain stable temperature, breathing and heartbeat in children all ages. But particularly infants. /3
Read 6 tweets
23 Oct
If you think there is an objective way to describe reality, health or illness, listen to these 3 part series to see that all of our reality is constructed with ideas wrapped in words. They change over time and space. /1
While listening think who has the ability or power to define what health or illness is. Who constructs knowledge? Whose knowledge matters?

Recently I moved from using the word health in my tweets because the word got corrupted. I opt for well(ness). /2
Important underpinnings of the scientific method as it emerged in the 17th century had to do with Judeo-Christian idea of one god thus one truth existed; reality is objective and logical; people have ability to accurately perceive reality; all reality can be explained. /3
Read 19 tweets
23 Oct
Goggles. Masks. And ventilators. (sip)
(Malarkey)
(Dark) winter is coming.
Read 36 tweets

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