So finished @kkdumez's book, "Jesus & John Wayne" two weeks ago with lots of thoughts which I let stew for a fortnight. Here are a few of them. Probably a series of short threads rather than one long one. 1/9
First, who should read it? Well, everyone. I was a history major with a focus on American intellectual history, so I love this stuff. If you enjoy 20th century American church & political history, give it a whirl. 2/
Second, if you are a non-Christian or even a mainline Christian foreign to the evangelical sub-culture, pick it up. But please be aware, as @kkdumez points out at various places, this is a monograph. It shows one side of evangelicalism in particular, but not the only side. 3/
Major personalities & movements are barely touched upon or not covered: InterVarsity, Stott, Packer, Lausanne conference, Sproul, Horton, Noll, Marsden, mainline charismatics, World Vision, etc. If you are already against evangelicalism, this book will give lots of ammo. 4/
And that's fine. These are facts. And @kkdumez is concentrating on those evangelicals who gravitate towards political power and manly "strength." But don't let it be the only book on the neo-evangelical movement you read, so that you get a fuller picture. 5/
There are whole lot of quiet evangelicals and other conservative or classical Christians (my preferred label), who just go about their lives. The media does not notice us because we don't WANT the media to notice us. 6/
But @kkdumez 's point is that we have let these "other" evangelicals, the one she writes about, influence us. And in places, we have abetted and encouraged their emphasis on power and manliness. We can't just say "oh, that's not us," if in fact, it partly, is. 7/
And that leads to the last group who should read this book, particularly. And that is evangelical leaders, particularly white men. Don't be defensive. If these are facts, they are facts. Check the footnotes (I did on a couple - they checked out!). 8/
And learn from it. See where culture has influenced us in unhelpful ways, while still sticking with the Scripture as our authority for what is good and true. But maybe there is some goodness and truth we may have missed. Why not see, and if need be, repent? Luke 14:11. 9/9
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Me: The whole "union with Christ" as a doctrinal solve-all is overblown. Of course it is true! But, pastorally, it's not necessarily more useful to emphasize than any of the benefits of redemption. 1/5
Yes, all the benefits hold together under the banner of Union with Christ. But to repeat the phrase over and over as some sort of mantra is not usually that helpful. Often, what a person needs to hear about are the benefits themselves. 2/5
Jesus brings us: justification, adoption, sanctification, glorification. That's how Westminster (and one dare might say, Romans) is organized. There's a reason for that.
Again, I am *not* arguing against the wonders and grace of Union with Christ. Please don't misunderstand. 3/5
A study of warrior imagery in the New Testament might do the evangelical manhood guys some good. A few texts come to mind (a thread):
1) Let's start with the Beatitudes (Mt. 5:1-12). Blessed are the meek, etc. Remember those?
1/10
2)There there is Mt. 5:39: turn the other cheek. Many evangelical sermons on this verse are expositions about all the times this does not actually apply, because "truth" and "our rights." 2/
3) Let's see, then there is Jesus telling His disciples that two swords was enough. Not sure His tone - whether a rebuke or allowing for self-defense - but one thing is certain: He did not say, "Arm up! Make sure you have twelve swords, plus a few daggers." 3/
And now I have found some Gulf War correspondence. You might remember that after a couple of months, Congress passed a law that we no longer needed stamps. So, apparently, I drew my own.
I also drew my parents a picture of the Saudi desert.
And after the war, drew a sketch of how it went down (this is my Dad's sharpened version of my original):
I'm Presbyterian but this about to be some big Anglican tweets right now. I found an old letter from my Dad to me in 1989, in which he responded to my question about why he stuck with the Episcopal church, and what he desired me to be. Here are portions of his answer: 1/12
"Most of all, and I stress MOST, I want you to always follow the Christian Way. As far as denominations go, it's true, I prefer that you continue in the family tradition of belonging to the greater Anglican Community." 2/
(Dad grew up at St. Paul's Episcopal Church in Summerville, SC - where his ashes will soon be interred. He was very involved as an acolyte, etc):
"By the time I left for the USNA, I had memorized the Morning Prayer and Communion Services from the 1928 Prayer Book." 3/
Weird Bastille Day thread. I went to a French cafe here in Blacksburg today to work on my sermon and do some other work. They were preparing for their annual Bastille Day feast, little French flags everywhere, and as you would expect, this caused a personal crisis. 1/
Three years ago, my family had the privilege of being in Paris on Bastille Day. This was a once in a lifetime trip, made in part to fulfill a promise to @genevalark8 that we would take her to her namesake city, Geneva, home of the Reformation. 2/
We did get there but first by way of London, Brussels (b/c Tintin), and Paris. We were mostly in Paris to see all the art, but happened to be there on July 14th. I love French military history, but the art and the crowds around the parade set our agenda: the Louvre. 3/
Thread: We had an exchange student hosted by several families in our church this summer, and who comes from a non-Christian background. She wrote a letter to our church upon her departure today. She gave me permission to share quotes from it during the sermon. Here are some: 1/7
"I am thankful for those who helped me in many different ways to come visit (your church) in the States.... I also recognize that it must have been Jesus Christ Who led me to this place, for which I am grateful...." 2/7
"I have never heard people pray for one another before. Nor have I attended Sunday Christian worship services or Bible studies. Though I am not proficient in English, I understood enough to be comforted every time someone prayed for me.... " 3/7