Thread by @Ubaidbinriyaz

@Hadithoftheday Hajj
Allah has made hajj compulsory only for those who are financially & physically able to perform hajj
Allah says in Qur'an:

“And Hajj (pilgrimage to Makkah) to the House is a duty that mankind owes to Allah, those who can afford the expenses. (Qur'an:3:97)

@Hadithoftheday Being physically able is when one is sound in body and can bear the hardship of travelling to the sacred House of Allah. 

Being financially able means that one has enough funds to get to the sacred House of Allah and back again.

@Hadithoftheday Hajj is a spiritual journey like no other.
Hajj is one of five pillars of Islam.
Hajj is actually the Sunnah of Ibrahim A.S
Every able Muslim who has the finances available (after taking care of all family obligations), is required to embark on this journey once in their life.

@Hadithoftheday Hajj takes place in Dhul-Hijjah which is 12th month of Islamoc Calender.
The Hajj Pilgrimage takes place from the 8th to the 12th of Dhul Hijjah.
The Hajj days are five and most important day of Hajj is Arafah.
Prophet Muhammad ﷺ said, "Hajj is Arafah" (Abu Dawood)

@Hadithoftheday Amr ibn al-‘Aas R.A, said: "The Messenger of Allaah ﷺ, said: 'Hajj wipes out whatever (sins) came before it.'” (Reported by Muslim, 121).

@Hadithoftheday There are five conditions of Hajj being obligatory, which, if they are met,make it obligatory for a person to perform Hajj:
They are:
1. Being Muslim
2. Being of sound mind
3. Being Adult
4. Being free
5. Bring able to do it: This includes being able both physically & financially

@Hadithoftheday Accepted Hajj means:
1. It must be paid for with Halaal (lawful) money
2. One should keep away from evil, sin and unjust disputes during Hajj
3. One should observe all the rituals according to the Sunnah++

@Hadithoftheday 4. One should not show off by doing Hajj; it should be purely and sincerely for the sake of Allah
5. One should not follow it with acts of disobedience and sin.

@Hadithoftheday Abu Hurayrah R.A, said: I heard the Prophet ﷺ saying : Whoever does Hajj for the sake of Allah and does not have relations (with his wife), commit sin, or dispute unjustly during the Hajj, will come back like the day his mother gave birth to him.(Al-Bukhaari, 1449; Muslim, 1350)