It is beyond ludicrous for a prince of the SBC's Conservative Resurgence to express concern over censorship among Catholics. Conservative Catholics can say just about anything they please, without fear of any reprisal whatsoever.
Censorship is the calling card of conservative Protestants who insist on ideological conformity.
Now it would be one thing if this insistence on conformity were strictly or even primarily theological.
But the worst-kept secret of the Conservative Resurgence is that the reforms of the '80s and '90s were motivated as much by devotion to cultural and political conservatism as a commitment to God's Word.
Three decades on, theology faculty at SBC seminaries teach *heresy* about the Trinity without the slightest reprimand.
Nor does there appear to be much emphasis on conformity to Biblical ethics, judging from the SBC's institutional stance on sexual misconduct.
It's not about doctrine, and it's not about Biblical morality.
So the upshot of the Resurgence seems to be that SBC luminaries like Mohler are permitted to use their platform to pontificate on subjects from economics to the papacy without any objection from the rank and file.
I'm sure there's some internal political calculation behind Mohler's recent turn on national politics. I'd venture to guess that it's been focus-grouped.
But in the broader context of the church and its mission, Mohler and his ilk have badly miscalculated.
If these men insist on playing culture warrior instead of attending to the social infirmities that my generation stands to inherit, they will continue to preside over a dying denomination.
Caring for orphans and immigrants is a sacred expression of corporate worship, and believers of my generation want to go to church. We are weary of effortless civil religion that serves politicians rather than the poor.
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As a conservative Protestant who has spent much of his professional life at Catholic institutions, I can say that this statement from Mohler shows especially poor judgment on his part.
Pope Francis’s full statement—consistent with his other statements on the subject—is supportive of civil unions *instead of* same-sex marriage, where the relevant alternatives include ‘marriage’ and ‘civil union’.
Here’s a detailed treatment of Francis’s statement in context:
The reason that conservative evangelicals don’t take the time to critically examine the impact of their vote on abortion policy is that their vote is over-determined: they don’t just favor overturning Roe; they also favor right-wing economic and immigration policies, etc.
When they speak of being “conflicted” about their vote, they don’t mean they’re conflicted about policy. They mean they’re conflicted about voting for a candidate who revels in his own viciousness—a man who enjoys being human poorly.
But they’re fine with his policies.
In this way, the chaos of the current political moment allows evangelicals to wring their hands and claim they’re “conflicted” about politics, while continuing to embrace the exact same iniquitous policies they’ve aided and abetted for decades now. It’s sleight of hand.
Like countless pastors who’ve neglected their own children in favor of leading a church, public evangelicals like @albertmohler are now sacrificing younger generations of believers in their effort to influence a culture—
which influence is both beyond the scope of their calling as a ministers of the Gospel and, judging from the utter destruction that their culture war has visited on our public discourse, well beyond their capacity to fruitfully exercise.
I’m particularly troubled by @albertmohler ’s cavalier attempts to minimize his own contradictory public statements by dismissing previous comments as merely "dumb" or careless. Such explanations shouldn’t satisfy his own conscience, let alone the church.
Grudem says it’s not about the candidates’ character; it’s about laws and policy.
So ask yourself: if your argument comes down to abortion and nothing else, are you really voting for laws and policies, or are you just voting for character?
By now it should be obvious that voting for nominally pro-life candidates isn’t going to change the laws surrounding abortion: it's been over 40 years at this point, and they've done exactly nothing. So it's a vote for character, at best.
At worst, it's ineffectual virtue-signaling and moral cover for supporting iniquitous policies that deprive the poor of their due and forsake God's image-bearers who come to us for refuge from the political chaos wrought by decades of U.S. policy toward Central America.
Every word that public evangelicals uttered in the 90s about the importance of integrity in leadership now serves as an indictment of their own unfitness to lead.
But more important than the rank hypocrisy of public evangelicals is the matter of how we arrived at a place where, outside of one or two causes that cost us nothing to promote, many Christians don't even pretend to integrate their faith with their politics.
In fact, such is the disarray of the evangelical political conscience, it may be helpful to comment on what integrity means and why it's important.
Because the courts offer the most eligible path to outlawing abortion, and because it takes years for cases to make their way to the Supreme Court, it’s plausible to suppose that abortion isn’t going to be outlawed in the next few years—not before 2030, let’s say.
So, between now and 2030 (at least), regardless of which political leaders we elect and which judges they appoint, abortion will be legal in the United States. (Incidentally, even if Roe v. Wade were overturned—which is objectively unlikely to happen for jurisprudential reasons,
but certainly won’t happen in the next few years—we’d revert to a pre-Roe situation where states decide the legality of abortion within their respective jurisdictions.