The Inheritors of the Prophet ﷺ...

Have a read of this beautiful story of Ḥabīb 'Umar

When Ḥabīb 'Umar was younger and living in Bayda, a group of youth approached him and said,
'Is playing football haram?'
He smiled and said, 'Who told you it was haram? Image
Do you guys enjoy it? Where do you play? I'll come down!' They all gleamed with happiness and told him the location. He'd go every day, sit down and just show them support and how much he cared. One day, they wanted to organise a tournament but they didn't have enough money to
buy a trophy so what does Ḥabīb who was living on basic means do? He told them not to worry and puts together money that he needs - and buys them a trophy as a surprise. After a while, he got close to these young lads so one day after they finished their game, he called them
to him and said,

"I really enjoyed watching you guys play today. Tomorrow I'm going to give the winning team a prize, but I just have a condition. Wear longer trousers such that your 'awra is covered." These street lads loved him so much that they happily agreed.
The next day, Ḥabīb came back and watched the game and every boy was wearing longer trousers. And as promised, he gave the winning team a prize. Before leaving to go home, Ḥabīb 'Umar said to them while smiling pleasantly,
"I have honoured you by attending your game. Would it be okay if you honour me by attending my class for just a short while?" The boys responded, "We are shy to attend your class because great scholars are there attending." Ḥabīb 'Umar said, "If that's the case, then come at
such a time when no one will be there."

The boys were so taken in by the adab and character of Ḥabīb and how much kindness he showed that they agreed and began attending classes, praying 5 times a day, spending their time learning, and being attached to the religion.
They were touched that someone of that status amongst the learned would honour 'nobodies' like them. Now those same boys kicking balls and playing on streets have grown into 'Ulema in Bayda. Everyone has a chance with Allāh no matter how they live, look, talk, act, or dress.
Your job isn't to sit down, look down on people, dismiss them, lose hope, or debase them. Your job is to help them up and raise them to Allāh. RasūlAllāh ﷺ didn't meet a person no matter distant, bad or insignificant they were except they left saying,

'I felt that the
Messenger of Allāhﷺ loved no one in the gathering more than me.' RasūlAllāhﷺ didn't sit down and wait on people yet he was the most righteous and God-fearing. He went out to people with mercy, love, beauty, and a message of hope - until he changed the entire world.
Shaykh Mohammed Aslam

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More from @aspiringabd

19 Aug
There were a group of companions who were known as
اصحاب الصفة
(Companions of the Veranda)

These Companions stayed within the Masjid as they did not have a home or much wealth, The Prophet ﷺ would provide food for them or take them along when he

Was invited to people's homes. They were knowledgeable as they spent most of their time in the masjid.

Some notable companions from the
اصحاب الصفة
Sayyidunā Abū Hurayrah
Sayyidunā Salmān al-Fārisī
Sayyidunā 'Ammār Ibn Yāsir
Sayyidunā Ṣuhayb al-Rūmī
Sayyidunā Bilāl ibn Rabāḥ

رضي الله عنهم
Read 11 tweets
26 Jul
Two types of Ta'wīl (interpretation):

1) Ta'wīl ijmalī -

i.e. general interpretation, which is the same as tafwid. It is rejecting the literal meaning of an attribute, affirming that the word in that specific context denoting the Attribute has a metaphorical meaning, and
stating that the metaphorical meaning is unknown; therefore, one should refrain from specifying or assigning it. Moreover, stating that it has a metaphorical meaning, means on the one hand that it is not merely a meaningless word, while on the other hand it rejects the literal
meaning. For, if the literal meaning is rejected, and it is not meaningless (i.e. random letters put together), then it should be a metaphorical

meaning because there is no other viable option left.
Read 6 tweets
19 Jul
Questions those who study the Deen should ask themselves...

By Ibn al-Jawzī رحمه الله
What beneficial impact has having this knowledge had on you?

Why is the sense of fearing Allāh not growing? Why do you seem to have no distress about the Hereafter

Why do you seem to not have any sort of cautiousness regarding your final destination?
Have you not heard of the stories and news of the tireless endeavours and worship of the good worshippers of old times?

Did you not know that the Messenger of Allāh ﷺis the Master of all beings but still he prayed all night until his feet were swelling?
Read 16 tweets
19 Jul
Thread

Dealing with Hardships

Advice from Ibn al-Jawzī رحمه الله
Let he who suffers a calamity or a hardship and wishes to overcome impact, think of worse calamities and hardships than his as that will make him belittle his hardship.
Let him envision the received reward for enduring it patiently, and imagine a greater trial has befallen him [to belittle his current trial] and he shall see such hardships as a roaring trade.
Read 8 tweets
17 Jul
“Oh you who is desirous of acquiring knowledge, expressing within yourself a sincere longing and a passionate thirst for it. Know that if your goal with seeking knowledge is to compete, show off, outdo your peers, garner attention and amass the debris of this world, then you
are on your way to rendering your religion null and void, destroying yourself and selling your eternal life for this present one.

However, if your intention and goal regarding that which is between you and Allāh in seeking ʿilm is to gain guidance and not simply amass
information, then glad tidings be upon you!

The angels will lay their wings for you as you walk and the fish in the sea will ask for your forgiveness as you strive.”
⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀⠀
- Imām al-Ghazālī -
رحمه الله
Read 4 tweets
14 Jul
Thread

The Creed of the Salaf regarding Allegorical Reports

By Hujjatul Islām Imām Ghazālī
رضي الله عنه

Iljām al-'Awāmm 'an 'Ilm al-Kalām (A Return to a Purity in Creed)

"The reality of the approach of the Salaf - which is the truth in our view- is that any lay person who confronts one of these controversial ambiguous ahādīth is obliged to conform to seven matters:
1. Exoneration (Taqdīs)

A person should absolve Allāhﷻ from bodily characteristics and subordinate characters [of a body].
Read 13 tweets

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