On the day of Naraka Chaturdasi all those who R eligible to offer Pithru tharpana should give Thila Tharpana (Yama Tharpana) by reciting the following sloka containing 14 names of Yama Dharma Raja.
ಯಮಾಯ ಧರ್ಮರಾಜಾಯ ಮೃತ್ಯವೇ ಚಾಂತಕಾಯ ಚ ।
ವೈವಸ್ವತಾಯ ಕಾಲಾಯ ಸರ್ವ ಭೂತಕ್ಷಯಾಯ ಚ ।।
ಔದುಂಬರಾಯ ದಧ್ನಾಯ ನೀಲಾಯ ಪರಮೇಷ್ಠಿನೇ ।
ವೃಕೋದರಾಯ ಚಿತ್ರಾಯ ಚಿತ್ರಗುಪ್ತಾಯ ವೈ ನಮಃ ।।
Facing South, Tharpana should be given with water & black Thila with Yagnopaveetham in Savya position from Deva Theetha like Deva Tharpana by reciting each name in the above sloka. Example...
Yamaaya Namah >Yamam Tharpayami;
Dharmarajaya Namah > Dharmarajam Tharpayami; etc.
Dharma Shastras says that this Tharpana should be given by one & all irrespective of the fact whether father is alive or not. In case father is alive (JeEvatpithru) it should be given with water & rice with Yagnopaveetham in Savya position. Thila should not be used in such case.
> Why with Thila, facing South and in Savya Position?
Thila because He has Pithrutva,
South because He is Governing Lord of South direction;
Savya because He is a Devata.
> Yamadharma Raja is having both Devatva as well as Pithrutva.
YamaDharmaRaja is a Demi-God, one of the Ashta DikkPalakas' governing South (Dakshina) direction; born to Lord Surya & Sa~jna Devi.
Lord Yama has two roles...
As Mrutyu DEvatha He is YAMA whose Bimba Moorthy is Sankarshana roopi Paramatma;
As DHARMA Devata He is DHARMARAJA whose Bimba Moorthy is Lord Sri RamaChandra;
put together He is YAMADHARMARAJA;
YAMA THARPANA on the day of Naraka Chaturdasi and Krishna Angaraka Chaturdasi (Tuesday associated with Chaturdasi during Krishna Paksha) is compulsory.
Yama Deepa (Trayodasi) is > ApaMrutyu parihaara;
ThailaAbhyangana/Yama Tharpana (Chaturdasi) is > Naraka Bhaya Nivrutti;
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> 16.07.2020 > Karkataka Sankramana
> Dakshinayana Parvakaala (10.33 hrs to Sunset)
> No Pithru Tharpana - (Ekaadasi Aacharana)
As per Surya Siddhantha, astrologically transit of Sun into Karkataka Raasi is taking place on 16.07.2020 @ 10.33 PM. As per Dharma Shastra, Parvakaaala for Karkataka Sankramana is fixed as 30 Ghatis prior to transit time.
That means Parva/Punyakaala starts from 10.33 AM onwards till Sunset. Since that time it is Ekaadasi aacharana tharpana should not be given. Instead, Pavamana Sookta/Pithru sookta paarayana is prescribed.
> Trees bear fruit to do good to others.
> Rivers flow to do good to others.
> Cows give milk to do good to others. In the same way,
> this body is for doing good to others.
Donating blood indeed is a noble task!
A normal healthy person can comfortably donate blood 3 to 4 times in a year till he/she attains the age of 60;
That need not be on June 14th;
Donate blood voluntarily;
Donating blood, make it a habit;
Donate blood and save a precious life;
Adjacent and to the left of Moola Brindavana of Sri Raghavendra Swamy at Mantralayam, we find another Brindavana built in the name of Sri VaAdeEndra Theertharu the fifth descendant in the lineage of Guru Sarvabhouma Sri Raghavendra Swamy. He belongs to the 18th century.
In fact Sri Vadeendra Theertharu was the great grandson of Sri Guru Raayaru (in his poorvasrama) who was just two years old when Sri Raayaru entered into Brindavana.
> Mesha Sankramana (transit of Sun into Mesha Raasi);
> Souramaana Ugaadi;
> Tamil New Year Day - Vishu festival;
> Sankramana Prayukta Parva Punya Kaala >14.38 hrs to Sunset
According to Sauramana when Sun transits into a zodiac sign that month is denoted with the name of that raasi/sign. For example when Sun transits into Aries (Mesha Raasi) it is known as Mesha Maasa.