Tulsa didn’t become “Black Wall Street” because a bunch of Black capitalists worked through Jim Crow to make a large amount of profit and found ways to build wealth in family units. Tulsa’s wealth was built off land allotments Afro-Indigenous people received from the federal govt
In fact, most of the Black towns in Oklahoma were built on Freedmen’s land allotments and were developed by Freedmen from money they made from oil on their land or from building businesses on their land allotments.
We need to stop acting like Tulsa is some story about the success of Black capitalism or respectability politics. In fact, Oklahoma was so unique because Freedpeople of all genders and marital statuses from the Five Tribes received land allotments.
Tulsa is really more of a story of how the redistribution of land to former slaves can positively affect building Black towns and community centers. This isn’t a story about Black capitalists—at least not initially. It’s a story of how government distribution of land to
Black Natives can lead to positive affects for the whole Black community. Even though land allotments WERE NOT reparations, they give some idea of how the redistribution of land or other resources could affect Black communities.
Btw please follow @MCIFB1866Treaty! Most of the base of people in Tulsa Freedmen-wise were Creek Freedmen!
Freedmen of the Five Tribes are Afro-Indigenous. We descend from people of African descent who were owned by members of the Cherokee, Creek, Seminole, Chickasaw, and Choctaw Nations and some free Black people who also had ties to the Nation.
We received land allotments as a part of the Curtis Act of 1898, which extended the Dawes Act of the Five Tribes and broke up our tribes’ communal lands into individual allotments. As tribal members with treaty rights to land and citizenship (per the Treaties of 1866)
We were included in these allotments. This meant that every Freedman, Freedwoman, and Freedchild received an allotment. You can definitely begin to see how this may have shifted gender and marriage norms in the Black community in Oklahoma, with women having their own land.
A lot of Black people today spread misinformation about Tulsa—saying that Black people pulled themselves up through hard work and that Tulsa is an example of successful Black capitalism when in fact it’s an example of how government redistribution allowed for Black Oklahomans
to build capacities for independence and wealth-building. Tulsa is NOT an example of Black people overcoming apartheid with capitalism and hard work. It’s an example of Black unity around redistributed land allotments and Freedmen investing the profits they made off of those
land allotments they received from the federal government. But keep in mind that Tulsa only became a center of Black flourishing because the Creek Nation’s collective land was forcibly broken up into individual land allotments for tribal members.
A lot of y’all’s “Indigenous Faves” are anti-Black on the low 👀 and a lot of them are anti-Black in your face and are openly taking anti-Black actions and you watch in silence, knowing that Black Natives will likely be hurt by them moving up the political ladder.
I guess Indigenous representation doesn’t have to include protections for Black Indigenous folks. If @Deb4CongressNM gets appointed to Secretary of the Interior and makes Freedmen’s lives in Indian Territory worse or neglects us while in office, please remember you ignored our
warnings beforehand. We have been tweeting about this for awhile and many non-Black Natives with large platforms are actively ignoring her anti-Freedmen past. We need to call her out before she enters office.
Representative @Deb4CongressNM has co-sponsored legislation undermining Black Freedmen of the Five Tribes. She co-sponsored legislation that REMOVED a past clause that called on the Five Tribes to follow the Treaties of 1866 and equally share housing resources with Freedmen.
We cannot allow for our “Native representation” to be anti-Black and undermine Black Natives—some of the most vulnerable people in Indian Country. Please, if you believe in her, hold her accountable for the legislation she co-sponsored and demand that she be an ally to Freedmen.
We cannot continuously be pushed to the side. Despite being citizens of the Seminole Nation, Black Seminole Freedmen are denied any of the resources that other Seminoles have. The clause in NAHASDA that was removed would have required Freedmen to have access to housing funds.
What obligations does a nation have to the descendants of those they enslaved? Citizenship, surely. Equal rights. An apology. So why do we ignore the fact that the @ChickasawNation, @choctawnationOK, and @MvskokeRez all still deny the descendants of their slaves the basics?
Is it possible that even Native people are treating these Nations as if they are not fully sovereign nations? Because no other sovereign nation with a history of chattel slavery is held to such a low standard with the descendants of those they enslaved.
Indigenous people and nations must be held to the same human rights standards as all other nations. They must follow the treaties they signed and they must treat Black members equally.
You do realize that Indigenous slave-ownership continued after colonization? We are the descendants of people of African descent owned by Indigenous people from the Choctaw and Chickasaw Nations. Colonization didn’t “end” enslavement by Indigenous people.
Colonization led to the enslavement of the people Indigenous to this land by European colonizers, enslavement of people of African descent owned by both European and Indigenous people, and mass rape, murder, and the spreading of never-seen-before diseases.
Colonization in North America was a violent process in which European colonizers—in order to extract resources from the land and from the Indigenous people on the land and the African people they brought to this land—raped, killed, and harmed Black and Indigenous people.
A reminder on this #IndigenousPeoplesDay#IndigenousPeoplesDay2020 that many Black Native people are not enrolled in their tribes of origin because of historical and current anti-Black citizenship policies.
In the Chickasaw and Choctaw Nations, descendants of people of African descent enslaved by tribal members are actively excluded from citizenship rights and tribal programs due to our ancestors’ statuses as enslaved people. We were promised citizenship in the Treaty of 1866.
Are we not “Indigenous” because our tribes have broken their treaty promises of citizenship? To exclude us from Indigeneity is to affirm our tribes’ anti-Black policies and histories. For many programs today, in order to be considered Indigenous, one must be enrolled