1/ One big lesson I've learned in the past 10-15 years is that I'm most spiritually vibrant when I feel at home in my theological tradition and travel widely in my reading.
2/ I am within an orthodox, historical Protestant, Reformed tradition. I feel at home here. I share my theological convictions and beliefs here.

But I often times feel a commonality with the "sensibilities" of other writers from other traditions. For example:
3/ Henri Nouwen or Ronald Rolheiser, who are Catholic Vatican II types, have a kind of gentle, loving sensitivity to our relationship/identity with Christ that is concerned with consciously feeling comfortable in our skin, that I feel is often lacking in my tradition.
4/ Listening to Gardner C Taylor, a Black preacher in the American Baptist tradition from Brooklyn has taught me to be more "rooted + improvisational" in my preaching rather than just manuscript or shoot-from-the-hip preaching.
5/ Walter Brueggemann, United Methodist OT scholar, taught me to use my imagination when reading Genesis in a way that brought the stories to life for my preaching in way that did a bit more than just show the redemptive typology of Christ that I am use to (and still preach).
6/ 2 books that rooted me in the worship/prayer of ancient church fathers was Clement's "The Roots of Christian Mysticism" and Hall's "Worshipping with the Church Fathers." Christian mysticism wasn't rooted in New Age Philosophy but in Athanasius Augustine & Cappadocian Fathers
7/ Admittedly, I think this means you need well read and trained in your own tradition. Traveling widely with no secure home just leaves you feeling homeless.
8/ Also (and finally) traveling widely does begin to expose and alert you to blindspots/weaknesses (maybe even sins) of your own tradition. That may bring some sense of fragility. But it may also provide you with resources and tools to bring healing and repentance where needed.

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More from @john_starke

8 Jul
Quick reflection on Peter's reconciliation with Jesus in John 21, where Jesus asks Do you love me a 3rd time and Peter responds, "Lord you know everything; you know that I love you.”

He couldn't appeal to his own energy & passion: "When everyone leaves, I will die with you!" 1/
It's important to let Peter give witness to the spiritual bankruptcy of being carried by the power of your convictions, eagerness, and zeal.

At some point, after failure, humiliations, experiencing limitations, weariness, those things won't sustain you. 2/
I find it instructive that after failure/humiliation, he doesn't appeal to his own fervency. He doesn't double down. He appeals to Jesus. "Lord, you know."

Personally, that's an important lesson for a few reasons: 3/
Read 7 tweets
7 Jun 18
Here's the honest truth: Good pastors put themselves in the way of potential criticism and regularly within the realm and reach of other people's pain.

It should not then surprise you, pastor, that you may experience depression even though you've never experienced it before.
Carrying the consistent emotional weight of the various pains, fears, criticisms, suffering, and transitions of a congregation (big or small) is a challenging vocation. What it can do to your inner life can/will surprise you.
But while it can surprise you, know that it's not abnormal. Apart from the pastoral weight, sadness is a normal Christian experience.

“The Road to sorrow has been well trodden, it is the regular sheep track to heaven, and all the flock of God have had to pass along it.” Spurgeon
Read 5 tweets

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