the individuals considered as qubūriyyūn mushrik by Khālid ʿAlī al Marḍī al Ghāmidī, to name a few:

[8th Century Hijrah]
• Muḥammad b. al Ḥājj al ʿAbdarī al Fāsī
• Taqīy al Dīn al Subkī
• Tāj al Dīn al Subkī
• Ibn Baṭūṭah

[9th Century]
• ʿAbd al Karīm al Jīlī
• the grammarian, ʿAbd a Qāhir al Jurjānī
• Muḥammad b. Sulaymān al Jazūlī
• the theologian, Muḥammad b. Yūsuf al Sanūsī
• the muḥtasib, Aḥmad Zarrūq al Fāsī
• ʿAbd al Raḥmān al Jāmī

[10th Century]
• Jalāl al Dīn al Suyūṭī
• the shāriḥ of al Bukhārī, al Qasṭallānī
• the muḥaqqiq, Ibn Ḥajar al Haythamī (supposed to be al Haytamī)
• the Ṣūfī, ʿAbd al Wahhāb al Shaʿrānī

[11th Century]
• ʿAbd al Raʾūf al Munāwī
• Mujaddid Alf Thānī, Aḥmad Sirhindī
• Ibn ʿĀshir al Mālikī
• ʿAbd al Ḥaqq al Dihlawī

[12th Century]
• al Zurqānī
• ʿAbd al Ghanī al Nābulsī
• ʿAbduLlāh b. ʿAbd al Laṭīf al Aḥsāʾī

[13th Century]
• the shāriḥ of the Iḥyāʾ, Murtaḍā al Zabīdī
• the Ṣūfī, Aḥmad ibn ʿAjība
• ʿAbduLlāh b. ʿAlawī al Ḥaddād
• Muḥammad al Amīr al Kabīr
• the shāriḥ of Jalālayn, Aḥmad al Ṣāwī
• Ibn ʿĀbidīn al Ḥanafī
• the founders of Diyūbandīyyah

[14th Century]
• the muftī, Aḥmad Zaynī Daḥlān
• Aḥmad Riḍā Khān Bārilwī
• Khalīl al Sahāranfūrī
• Yūsuf al Djiwī al Azharī
• Yūsuf al Nabahānī
• Muḥammad Anwar al Kashmīrī
• Muḥammad Zāhid al Kawtharī
• Aḥmad Yār Khān
• ṢibghatuLlāh al Mujaddidī
• Mashāyikh al Azhar:
> Muḥammad Ḥasanayn Makhlūf
> ʿAbd al Ḥalīm Maḥmūd
> Muḥammad Mutawallī al Shaʿrāwī

[Current day]
• Muḥammad b. ʿAlawī al Mālikī (called as “head of qubūriyyūn deviants)
• Yūsuf Hāshim al Rifāʿī
• Ḥasan b. ʿAlawī al Saqqāf
• the Aḥbash, ʿAbduLlāh al Hararī al Ḥabashī
• ʿAlī Jumuʿah
• Muḥammad Saʿīd Ramaḍān al Būṭī
• ʿAlī al Jifrī
• Ḥātim Sharīf al ʿAwnī etc.

[Khālid al Ghāmidī, Sharḥ Nawāqiḍ al Islām]
addendum:
[before the 8th Century]
• Makkī b. Ṭālib
• Abū al Qāsim al Qushayrī
• Abū Ḥāmid al Ghazālī

[14th Century]
• ʿAbduLlāh al Ghumārī and his brothers

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with محمد ريحان

محمد ريحان Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @rayhanburhan

19 Nov
to say that the books of faḍāʾil are filled with fabrication without actually going through them is dishonesty because Mawlānā Zakariyyā al Kandahlawī added takhrīj for every single ḥadīth that he placed in those books.
there’s no denying that yes, some of the ḥadīths in them might be considered by a ḥadīth scholar as mawḍūʿ, but it is possible that it is considered as ḍaʿīf or even ḥasan by another due to the differences in their methodology.
ḥadīths can have varying gradings, and that’s true for every one of them; even those in Ṣaḥīḥ al Bukhārī where Imām al Dāraquṭnī did criticise some of them (though his arguments are considered weak).

and we need to put in mind as well that ḍaʿīf ≠ mawḍūʿ.
Read 6 tweets
10 Oct
simply because they’re using the musical “maqams” of the Celts, automatically they’re following the Christians? even outside of the Christian realm, poetry and songs are recited this way in the Anglosphere.

Islām isn’t monotonous, people. ʿurf has a role as well in our religion.
here’s a madīḥ of our Beloved ﷺ in German.

Mohammeds Berufung, by Rainer Maria Rilke (1875-1926). via @YouTube
a nashīd sang in the Icelandic way!

‘The Death of Abu Lahab’ - Amazing Icelandic Nasheed! نشيد اسلامي من ايس... via @YouTube
Read 11 tweets
10 Oct
“You said you were interested and keen to read the books of the gnostic Ṣūfī Shaykh, Muḥyi ‘d-Dīn Muḥammad ibn ʿAlī ibn ʿArabī and that you found problematic his interpretation of the meaning of the quoted hadith about the length of the period of the Dajjāl,...
...and that you feared, because you found it problematic, that it may have been interpolated in the Shaykh's writings.

Know that there are many problematic matters in the Shaykh’s books, particularly in the ‘Fuṣūṣ’ and the ‘Futūḥāt’...
These may have been either added to the Shaykh’s writings, or produced by him when overpowered by a spiritual state and under the overwhelming power of a higher reality. It would then be the kind of divinely inspired statement (shath) which, in those who are overwhelmed,...
Read 10 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!