"Upwas is done when a human has a capacity to eat and he still doesn't eat & stays in sameepa with bhagwaan"
Upavasa Vrata is a process of sacrificing food and getting the aatma or jiva habituate Parabhrama smarana even after having the pain of hunger
It is said that when a jiva leaves the body, one has a pain of some lakhs of poisonous insects attacking us. Fastings are done to help human attain a stage where body overcomes all suffering and gets habituated to Parabhrama nama smarana.
This helps the manava shareera to overcome the pain of jivatma's exit from the body and we take the Parabhramas nama during that time. Upavasa takes us steps closer to attain moksha. Just not eating food and not practicing the eeshwar smarana is not upavasa.
One has to be in sameepa with eeshwar so that we stay grounded and our mind doesn't move away from bhagwan during pain. Upawasa deeksha is complete when done with proper understanding of abstaining food.
As per shastras, ekadashi and Shivratri are vratas for Kaliyug which should be practiced by people. Ekadashi vrata are 2 types which can be followed by gruhastas and bhramcharis and widowers in different ways. ( Decide based on Nirnaya Sindhu & Health of Body)
Just because it is for habit of pain doesn't mean to torture the body. It is that do the upawasa as per the capacity, if you can do for 2 hours, 3 4 5 12 .. start and practice in life. Increase the capacity if you are healthy, and decrease the house's if you are unhealthy
Don't torture the body for that sake. Women if a period overlaps, then do the upawasa by staying close to lord mentally, and take foods which are allowed and doesnt break fast.
(Ghee, milk, fruits, water) basic ones for any upwasa vrata.
Be it ekadashi or shiv ratri or any other vratas please don't torture your body. If body is not fine, your thinking ability , focus and concentration is lost from bhagwati Aaradhna. Try making smaller steps and achieve better goals.
Spirituality is a journey and nothing instant
Hours* houses
If it is Vrat, abstain from alcohol, maans, dhoomrapaan, maithri, karmik foods & other vyasanas.
Hare krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hare
Fasting*
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Salt Deeya is a major solution for gruha shanti. This deeya attracts more of positive and ashta aishwaryas. This deeya should be lightened at home where families more often have fights and quarrels. And one who wants turning point in life during helplessness.
1. You can use mix of sea crystal salt with little rock salt. 2. Make a small rangoli 3. Place the salt in mud paatra or any plate available 4. Place a mud deeya / Silver deeya and place 2 / 3 wicks together and ghee in the deeya. 5. Decorate with flowers
6. Light another regular lamp in your puja room. 7. Take an agarbatti and light this salt deeya by taking fire from the main deeya. 8. Offer piece of jaggery and water as prashad. 9. Sit and watch the deeya and meditate any bhagwan nama smaran / guru nama
Many people think lighting a lamp is a duty of a woman in family. In fact it is a duty of Yajmaani ( Head of Family ) , the man of the family. A man should be performing puja and lighting the main lamp of the home.
A man lighting the main deeya and praying would give more benefits to the family than just a woman doing it. In addition the woman and children of family should light a deeya. This should be made a daily ritual for all in the family. There are reasons for the same.
Pc: Fotostock
It is said that our manas chitta is exactly the jyoti we light. A deeya represents our aatma and paramatma. A lamp with 2 wicks should be used for Devta Aaradhana. Anulyrhing above 2 wicks also have different usages. But, one shouldn't light single wick for Devta aaradhna
Birth, life and death are the Triguna Maya, only Atman is the eternal. Bodies are clothes, how can you keep them for eternity if you have not created them in the first place or know their creation code from their maker?
Shree Gita is the guide to overcome all kind of pain. 1/5
The Supreme Lord said: While you speak words of wisdom, you are mourning for that which is not worthy of grief. The wise lament neither for the living nor for the dead.
न त्वेवाहं जातु नासं न त्वं नेमे जनाधिपा |
न चैव न भविष्याम: सर्वे वयमत: परम् || 2.12||
Never was there a time when I did not exist, nor you, nor all these kings; nor in the future shall any of us cease to be.
The festival is related to the Surya Upasana that the eldest Pandav Yuddhishthir performed.
It is because of this ritual that Surya Dev appears & gifts him the copper vessel called Akshay Patra that provides unlimited food till Draupadi has eaten. +
The entire ceremony being performed while standing in water is quite suggestive of the Chhat ritual.
The terms Chhat & Chhati are colloquial terms derived from Shashti since this festival is celebrated on the 6th day of the Kartik month or the Kartik Shukla Shashti.
This can be corroborated with the same term being used for the festival when it falls in the month of Chaitra and is known as Chaiti Chhati. This day forms a part of the Chaitra Navratri falling on the 6th day and is also known as Yamuna Chhath.
Deepawali Mark's a symbol of many achievements in sanatan history. The aagama of Raama back to Ayodhya, Narakasura Vadh by Shreemati Sathybhama, and new year for many etc
The series of festival starts from krishna Paksh 1. Trayodashi - Dhan Trayodashi 2. Chaturdashi - Narak Chaturdashi 3. Amavasya - Deepawali 4. Padyami - Bali Padyami 5. Dwitiya - Yama Dwitiya 6. Chaturthi - Naag Chaturti / Chavithi 7. Panchami - Gnyana Panchami
This is the 2nd largest stretch after Navrathra of Asweeyuja maas. These days are most auspicious across the world. Days filled with joy, prayer, sharing & caring
In Kaliyug, dharma runs only on one pillar. During the toughest times when the dharma is completely going to vanish and things go out of human's capability to solve the attrocities, it is said that Maharshis would come back to action
These rishis are now living as agnyaatavasis at different temples and places in adhrusha rupa. They perform their activities in the temples and different places with their mystic capabilities.
In Badrinath Temple, it is said that Shree Hanuman comes as sookshma Rupa and performs all his sandhyavandana, japa Kriyas etc in the temple in front of Swami. The temple is closed for 6 months with a akhanda deeya lit and it remains absolutely untouched even after months closed