Deepawali Mark's a symbol of many achievements in sanatan history. The aagama of Raama back to Ayodhya, Narakasura Vadh by Shreemati Sathybhama, and new year for many etc
The series of festival starts from krishna Paksh 1. Trayodashi - Dhan Trayodashi 2. Chaturdashi - Narak Chaturdashi 3. Amavasya - Deepawali 4. Padyami - Bali Padyami 5. Dwitiya - Yama Dwitiya 6. Chaturthi - Naag Chaturti / Chavithi 7. Panchami - Gnyana Panchami
This is the 2nd largest stretch after Navrathra of Asweeyuja maas. These days are most auspicious across the world. Days filled with joy, prayer, sharing & caring
Dhan Trayodashi - A beautiful for lakshmi Narayan Aagam puja. On this day starting from the Bhrami Muhurat until Amavasya Shrī Sūkta Parayan is performed with a havan. Shodasopachara puja with Kheer is a major practice observed across the country. Shweth/ Swarna/ Peela/ Gulabi +
Varna Vastra are worn on this day for lakshmi puja. This day is important as Kubera puja too is performed during Simha Lagna which occurs during midnight around 12:030 am to 4:30am. It brings sampoorna anugraha of Kubera & Lakshmi Narayan on both aishwarya and conjugal Bliss.
On this day one should being home anything they wish to be in abhivridhi (to prosper). Gold, silver, utensils, devotional books etc. It is said that atleast a Raagi paatra( copper) is said to be purchased for puja. People buy gold apart from the Pushyamrut yoga in an year.
Yama Deepam - In the evening, a mud diya is picked and Til Oil ( Gingely Oil ) should be used to prepare this diya. Place 3 cotton wicks and make the YAJAMAAN( The Head of Family ) to lit this Diya. This diya should be placed outside the Door on any one of the side.
This Yama Deepam / Deeya protects the people of the home from akaal mrithyu( premature Death) and gandas. Yamadev protects everyone from any kind of health related and death related issues.
The timing one can lit the deeya is
Sayan Sandhya 05:57 PM to 07:15 PM
Naraka Chatudashi - A festival marking the celebrations of Victory of Mahakaali Shree Krish and Devi Sathyabama on killing the demon Narakasur. On this day people have Abhyangan Snaan specifically with Hingely oil, sugandhit dhravya ubtan, sheekakai etc.
This snaan ensures humans to get rid of extreme laziness, negative thoughts and aura, lifelessness, alakshmi and obstacles in ones life. This year narak chaturdashi and Deepawli falls on same day.
It is said that on the Deepawali morning one should wake up early in the morning around 3 finish their bath and light the lamp by around 4 to 4: 30 am in Bhrama Muhurat.
On the day of Deepawali, Maa lakshmi comes and stays in the Til Taila in everyone's house. It is a boon that Maa Ganga comes and stays in the water wherever available .
Maa Gange and Maa lakshmi come and stays in oil and water at around 4 to 4: 30 am where it will be about to be little bright in the early morning. It is said that at this time in morning one should apply Til oil to body and take Abhyangan snan and light lamp before 4:30am
One should not wait for the deeya to be lit in the Evening time. One who lights the lamp in said bhrami muhurat and prays maa lakshmi, she would remove all alakshmi from ones life and bless people with activeness, energy and good prosperity.
Agni Aaradhna starts from Dhan Teras and ends with Sankranti at many places. Houses are decorated with lamps of prosperity and contentment.
In Kaliyug, dharma runs only on one pillar. During the toughest times when the dharma is completely going to vanish and things go out of human's capability to solve the attrocities, it is said that Maharshis would come back to action
These rishis are now living as agnyaatavasis at different temples and places in adhrusha rupa. They perform their activities in the temples and different places with their mystic capabilities.
In Badrinath Temple, it is said that Shree Hanuman comes as sookshma Rupa and performs all his sandhyavandana, japa Kriyas etc in the temple in front of Swami. The temple is closed for 6 months with a akhanda deeya lit and it remains absolutely untouched even after months closed
Usually celebrated in the months of October-November, KarwaChauth is especially popular in the northern parts of India by Hindus & Sindhis. The festival is celebrated on Kartikki Chouth, which occurs nine days before Diwali. Below are the text references from Narada puran.
The Narada Purana (Part IV) has an entire section dedicated to performance on vratas on different tithis.
In the section of different vratas to be performed on the Chathurti Tithis, there is a rite known as Karaka Vrata observed on the 4th in the dark half of Karttika.
Rudraksha Mala : For sakala sidhi
Mani Mala : Wealth
Sphatika Mala : Bhoga Bhagya and Santana Saibhagya
Shankh Mala : Nasht Dravya Laab
Sphatik: Bhoga Bhagya
Padma Mala: Santana Prapti
Lahsuniya / Vaidurya : Vasheekaran
Moti Mala : Mukti
Red Chandan : Yakshini Sadhna
Snail Shell : Good Health
Bilva : Uchatan
Devadaru Beads : Sarva Gnyana Sidhi
Different bones of animals are used for jaap for various dark force results like Vasheekaran, kshudra pujas and Maaran sidhi. This is prohibited in Vedic Culture.
Translation: Bhagwan Balarama then heard that the Kurus were preparing for war with the Pandavas. Being neutral, He departed on the pretext of going to bathe in holy places.
Both Duryodhana and Yudhishthira were dear to Balarama, and so to avoid an awkward situation He departed.
Furthermore, after killing the Raskshah Viduratha, Bhagwaan Krishna put aside His weapons, but Balarama still had to kill Romaharshana and Balvala to finish relieving the earth of her burden of Rakshash.
In good olden days a Yaksha named ‘KEELA’ had been performing severe penance upon goddess Durga. Goddess Durga was pleased by his penance and appeared before him. She asked him to beg a boon.
Keela was so happy by the words of Goddess Durga and begged like this, “O holy Mother! you should always be in my heart. This is the one and only my desire”. Listened goddess Durga and gave the boon with showering the lunar lights of smile and said,
“My Son! You remain here at this holiest planes of river Krishna in the form of mountain. In Krithayuga, after the assassination of demons, I will remain in your heart”.As such, by the order of goddess Durga, Keela had been waiting in the form of mountain for goddess Durga.