Earlier tonight, @AlsoACarpenter tweeted a link to the article below on CRT. It's a long article reflecting on several contributions in an issue of that journal. It's a good peek into the intramural discussions of people in the field. In the middle, Carbado lists CRT commitments.
@AlsoACarpenter If you have the time, you should peruse the article. But for those not inclined or who feel lost in a lot of the technical jargon, etc., here's a series of tweets quoting the topic sentences in the section where Carbado lists core commitments of CRT:
@AlsoACarpenter 1/ “One might start by saying that CRT rejects the standard racial progress narrative that characterizes mainstream civil rights discourse namely, that the history of race relations in the United States is a history of linear uplift and improvement.”
@AlsoACarpenter 2/ “The problem with the racial progress narrative, however, is that it elides what I would call the "reform/retrenchment dialectic" that has constituted America's legal and political history.”

Exs:
Emancipation --> Jim Crow
Brown --> Brown II’s “all deliberate speed”
@AlsoACarpenter 3a/ “Nor do racial progress narratives make clear that the episodes we celebrate today as significant moments of racial reform (e.g., Brown) were moments of national crisis, moments that contested... the "tyranny of the majority"...moments preceded by mass political mobilization”
@AlsoACarpenter 3b/ “Far from reflecting national harmony in which the country as a whole agreed that racial change was in order, racial reform typically has occurred when the equality interest of people of color converges with the interest of powerful elites...
@AlsoACarpenter 3c/ "...and "even when the interest convergence results in an effective racial remedy, that remedy will be abrogated at the point that policy makers fear that the remedial policy is threatening" to the dominant social order.”

What Derrick Bell called "interest convergence."
@AlsoACarpenter 4/ “CRT repudiates the view that status quo arrangements are the natural result of individual agency and merit. We all inherit advantages and disadvantages, including the historically accumulated social effects of race.”
@AlsoACarpenter 5/ “This racial accumulation-which is economic (shaping both our income and wealth), cultural (shaping the social capital upon which we can draw), and ideological (shaping our perceived racial worth)-structure our life chances.”
@AlsoACarpenter 5b/ “CRT exposes these inter-generational transfers of racial compensation... by challenging two dominant principles upon which American anti-discrimination law and politics rest...
@AlsoACarpenter 5c/ "...to wit, that colorblindness necessarily produces race neutrality and that color consciousness necessarily produces racial preferences.”
@AlsoACarpenter 5d/ “The theory effectuates this reversal by demonstrating how colorblindness can produce racial preferences and how color consciousness can neutralize and disrupt embedded racial advantage."
@AlsoACarpenter 6a/ “CRT also weighs-in directly on the very idea of race, rejecting the conception of race as a biological fixed social category and arguing instead that race is socially constructed.”
@AlsoACarpenter 6b/ "CRT rejects the view that race precedes law, ideology, and social relations. Instead, Critical Race Theorists conceptualize race as a product of law, ideology, and social relations."
@AlsoACarpenter 6c/ “According to CRT, the law does not simply reflect ideas about race. The law constructs race: Law has historically employed race as a basis for group differentiation, entrenching the idea that there are "in fact" different races….”
@AlsoACarpenter 6d/ “CRT has also focused more specifically on how the law constructs whiteness, thus, for example, Cheryl Harris's arguments about "whiteness as property" and Ian Haney Lopez's white-by-law analysis of the naturalization cases.”
@AlsoACarpenter 7/ “Informing CRT's structural account of racism is the notion that racism is endemic in society. This locked-in feature of racism is linked to our very system of democracy. Which is to say, historically, racism has been constitutive of, rather than oppositional to, Am democracy"
@AlsoACarpenter 8/ “In describing racism as an endemic social force, CRT scholars argue that it interacts with other social forces, such as patriarchy, homophobia, and classism. The theory is thus committed to what Crenshaw has called 'intersectionality'.”
@AlsoACarpenter 9/ “Critical Race Theorists pursue this project across racial groups, and in the context of doing so try to avoid... the pitfalls of essentialism. While some would say CRT scholars are anti-essentialist, it would be more accurate to say that we aspire to be anti-essentialist.”
@AlsoACarpenter 10/ “Clearly, the foregoing ideas do not fully capture CRT. Nor is my summary articulation of them a particularly good window on the transformative work CRT can perform.”
@AlsoACarpenter Well... for what it's worth, that's a summary offered by one theorist in the field. If you have questions, please check out the article. you can zoom in on that section for context, illustration, and intramural rebuttals. If engaging this topic, best to use their viewpoints.

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More from @ThabitiAnyabwil

19 Nov
Brothers and sisters, I want to make an ask of you.

It's not for me. It's for the gospel. It's for churches. It's for often-neglected, overlooked and avoided communities of people made in God's image.

I want to ask you to help us impact time and eternity.

Bear with me....
We have seen a revival of church planting over the last three decades. There are untold numbers of new churches in communities all across the country. Praise God!

We've seen an effort to support and revitalize struggling churches. And there are many comeback stories. Praise God!
But the vast majority of these new churches and these comeback stories exist and minister in suburban areas and in gentrified parts of cities. At best, the lion's share are only hood adjacent rather than hood located.
Read 13 tweets
17 Nov
Psalms 16
A Miktam of David.

Preserve me, O God, for in you I take refuge.
I say to the LORD, “You are my Lord;
I have no good apart from you.”
As for the saints in the land, they are the excellent ones,
in whom is all my delight.

/1
The sorrows of those who run after another god shall multiply;
their drink offerings of blood I will not pour out
or take their names on my lips.
The LORD is my chosen portion and my cup;
you hold my lot.

/2
The lines have fallen for me in pleasant places;
indeed, I have a beautiful inheritance.
I bless the LORD who gives me counsel;
in the night also my heart instructs me.
I have set the LORD always before me;
because he is at my right hand, I shall not be shaken.

/3
Read 5 tweets
4 Oct
So... we're going to big up Megan Thee Stallion for using a Malcolm X quote on Black women and a Tamika Mallory quote re: Daniel Cameron...

but we gon' ignore the lyrics of that song and the strip club representation of Black women in her dancing?

If we doing that, we trippin.
I agree that Black women are the least protected and honored members of our society. But we need to have a conversation about how *we* value them right along with the conversation about protecting them. "I'm savage" ain't it. Sexual exploitation ain't it.
I'm sorry. But it's not "heroic" to, on the one hand, seek fame and wealth by portraying the images and messages that dehumanize black women, while on the other hand decrying the other actors that exploit, abuse, demean and harm black women. It's not OK b/c you're a black women.
Read 8 tweets
12 Sep
While some mount defenses of slavery and slaveholding, the seminal event of the Old Testament that helps define God’s relationship w/ His people is His literal freeing them from slavery in Egypt. The exodus shapes their entire life and worldview, woven thru their celebrations.
You can only miss this if you’re identifying with Pharaoh and enslavers. That identification with the powerful and villainous blinds you to the wretchedness of forced bondage, makes you sympathetic to abstract justifications, and hard-hearted to those suffering the injustice.
But to read Israel’s sacred texts (i.e., the Bible), you read the history of their groaning in slavery which God heard, the celebration of deliverance in their poetry, and the ritual re-enactments of freedom on their highest holy days—but not one sympathetic word for Pharaoh.
Read 11 tweets
27 Aug
Something to ponder:

Why would professional law enforcement see themselves as having common cause with unknown armed militia or citizens?
The stubborn fact of American history and culture is that professional law enforcement has always sided against African Americans with white citizens in general and even armed white mobs and citizens.
Here's a test:

Can you name a single situation absent a presidential order when local law enforcement officers came out in support of African American rights against armed whites threatening us?

Almost always the state has wielded law enforcement against the interests of AAs.
Read 9 tweets
26 Aug
First, I assume this video dates back (2012) to the release of John's book, "Slave." The book is about our slavery to Christ and the video, in part, promotes the good and right nature of the Christian's voluntary enslavement to His loving Lord who voluntarily died for them.

/1
So, if we listen to this with the biggest grains of salt, we can see what John is saying.

However, several other things really must be said in critique of this video.

1. It's irresponsible editing to sandwich together misinformed comments on human slavery w/ slave to Christ

/2
It must also be said that John simply gets human slavery wrong. Slavery is not an inherently good institution comparable to parent-child or employer-employee relationships. The problem w/ slavery is not that its a good system with abuses. The problem w/ slavery is it IS abuse

/3
Read 12 tweets

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