Erotic pottery made by the Moche, the society that dominated Peru’s northern coast for 800 years until about A.D. 800. The invading Spanish were deeply shocked at the Moche’s sexual attitudes & set about stomping them out.
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In 1590, Jesuit Jose de Acosta, a famous colonial-era churchmen, wrote that “virginity, which is viewed with esteem and honor by all men, is deprecated by those barbarians as something vile.”
“Except for the virgins consecrated to the Sun or the Inca, all other women are considered of less value when they are virgin, and thus whenever possible they give themselves to the first man they find”
In the 1570s, Viceroy Francisco de Toledo ordered any native Peruvians caught engaging in pre-martial sex, as sanctioned by the Church, to receive 100 lashes “to persuade these Indians to remove themselves from this custom so detrimental & pernicious.” johnwbailly.com/2019/04/12/sex…
Laws were passed that separated the sexes in public and sodomy was made a capital offence.
Much of the Moche’s erotic pottery was destroyed. What survived was eventually locked away from the public in museums, accessible only to an elite group of Peruvian scholars.
Today, exhibitions of the Moche’s pottery are the most popular tourist attractions in Peru. Historians still can’t agree on what the function of these pots was. Were they funeral offerings? Devotional? Simply ornamental? No one is quite sure.
*amongst* the most popular tourist attractions in Peru.
My apologies to Machu Picchu.
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The philosopher Diogenes (c.412-323 BCE) was described by Plato as ‘a Socrates gone mad'. He lived in a barrel & believed man must embrace nature & reject shame. He openly masturbated in public, saying “If only it were so easy to soothe hunger by rubbing an empty belly”.
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Diogenes rejected all of the norms of “civilised” behavior. He urinated, defecated, and masturbated in public. Later images of him often showed him carrying a lamp in the day, to symbolise his futile search for an honest man.
He was hugely influential and inspired a school of philosophy called the cynics. The name of comes from the Greek κυνικός (kunikos), meaning “dog-like”.
This is an advertisement for the famous “Coraline Corset”, patented by two brothers, Dr Ira & Dr Lucien Warner in 1873. They marketed it as a “health corset”.
Corsets were a staple of women’s fashion (and some men’s) since the 16th century & stayed in fashion until the early 20th century. Corsets were generally made from a stout fabric, with bone or metal inserts. Fastening at the front with hooks, the back closed with adjustable laces
*They are lovely things and everyone should have one.*
This is the bed of the legendary courtesan Émilie-Louise Delabigne (1848-1910). The writer Emile Zola wrote about it in his novel, Nana. ‘A bed such as has never existed, a throne, an altar where Paris came to admire her sovereign nudity’.
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By the time she died, Louise was a millionaire with a vast estate of grand houses, jewellery, & a substantial art collection. But her beginnings were considerably more humble.
She was the illegitimate daughter of Émilie Delabigne, a laundry maid from Normandy who sold sex to subsidise the pittance washing clothes brought in.
This is the work of African American photographer, Alvin Baltrop (1948-2004). Alvin photographed the gay community at the piers lining Manhattan’s west side in the 1970s. Pier 48 was then an abandoned wooden structure where gay men met to socialise and have sex.
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Alvin didn’t achieve commercial success with this art during his lifetime. He was a poor man who struggled with poverty and often couldn’t pay his rent. He made his money mostly through odd jobs, but photography was his passion.
Born in the Bronx, Alvin’s mother was a devout Jehovah’s Witness who hated his art and regularly threw it away. Eventually, Alvin left home and served in the navy during the Vietnam war. He started taking portraits of sailors during this time.
This is Camille du Gast (1868-1942). She was a balloonist, parachutist, fencer, tobogganist, skier, horse trainer, concert pianist & singer. She was the second woman to compete in an international motor race & was embroiled in the scandal of La Femme au Masque.
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Camille was born in Paris in 1868 & from a young age was described as a “garçon manqué' (tomboy). She married wealthy businessman Jules Crespin in 1890. Crespin was the manager and majority shareholder of Dufayel, one of the largest department stores in France.
The couple has a daughter, but sadly Jules Crespin died young, leaving Camille heartbroken, but a very rich widow