@HilMalatino starts off in the chat with "Hi all! In the spirit of Trans Care, I’ve posted this link to Trans Lifeline’s “Until We’re All Free” campaign. They’re raising funds for bail and for commissary, and I encourage y’all to donate." secure.givelively.org/donate/trans-l…
(before a few obligatory words about the newest Elliot in a long line of Elliots and the shared joy that evoked among panelists and by audience members [in the chat] alike)
@HilMalatino then moves to talk about the level of emotional labor and fatigue writing Trans Care entailed and the personal experiences against which that work reverberates.
How to develop a politics of citation that was also a politics of care? @HilMalatino discusses the desire to turn towards trans scholars and the implications of working to realize such a citational politics. [(definitely)👆🏻thread👇🏻(probably)]
This conversation speaks so deeply to struggles I often feel in my own work: I hear my own challenges with finding, articulating, & living up to my own citational ethics & politics. Hil (seemingly) so easily lays words on ideas that I have struggled to find for myself. [7/?]
Alongside and within what I am hearing in this conversation, I am thinking about the following (a question I revisit so very frequently): How do we build, support, [insert numerous verbs] webs of care among thinkers who are creating queer and trans knowledges? [8/]
(A question that has many contextually-dependent answers.... A question that I am sure this book will speak to, directly and indirectly, and reshape through its own lens... A question I am sure I will continue to revisit indefinitely...) [9/]
Jules Gill-Peterson is reading some prepared thoughts about the politics of hate that inflects the lives of trans people today and how @HilMalatino's work is unique in the way that it meets these critically important moments of collective trans witnessing. [10/]
Jules Gill-Peterson calls it "our trans little yellow book." My tweets fail to fully capture the richness of these remarks, of the thinking, of the dialogue that is happening here and now. I am grateful to be able to share in this moment, in this thinking, in this dialogue. [11/]
Ann Cvetkovich continues to discuss just how meaningful it is for us as scholars to see our work be of use to fellow scholars, to "fellow travelers" [circling back up to tweets 7-9 in this thread]. [12/]
@HilMalatino continues to talk about a commitment to theorizing the mundane, which stems from the really boring day-to-day work that we do to show up for one another & that work looks like in the current every day. Showing up in these contexts can become very difficult [13/]
"Trans doesn't function as an identarian category in this book [...] what makes people trans in this book is how we care for one another [...is] shared experiences [...] which is such a gift for trans studies" - @gp_jls discussing #TransCare by @HilMalatino [14/]
@HilMalatino responds by thanking @gp_jls for this👆🏻reflection, discussing ontological Qs & the incoherence that they can reveal in the ways that we think & talk about what it means to be trans. Ultimately, Hil comes to underscore the importance of committing to the above. [15/]
As the panelists move to talk about withdrawal and escape, this feels like a perfect moment on which to close out this live thread, so as to give myself space to digest & to just be in this moment as well as space to reflect on trauma, care, (dis)trust, & collectivities. [16/]
Thank you to @HilMalatino@gp_jls Ann Cvetkovich and Erin Heidt-Forsythe for this deeply meaningful dialogue today. 🙏🏻 [17/17]
@morganmpage begins the convo after a bit of situating by the organizers. She discusses her own intellectual journey as a writer, public historian, & artist within and against the historical moments in which she, like many, "had a limited sense of what our lives could be" [2/]
She points out the "inaccessibility of archives" and what that means for the challenges in unearthing documents (making a beautiful and important hat tip to @tourmaliiine), particularly for people who are not institutionally affiliated (me: cough, cough gatekeeping cough). [3/]
2021 events are stacking up fast! 🥳 @FLAGeorgia#FFFFFF2021 & Penn State in January, UT-Arlington & MSU in March, & an unknown number of other talks that are still being finalized or that I haven't yet gotten to reading in my inbox! What else am I forgetting right now?😆🤓
Y'all, I can't keep up! But I am looking forward to a semester that feels like it is going to be stacking up nicely as one of writing through a few piles of data and a lot of meaningful conversations. * Returns to triaging email and giving student project feedback *
Did I mention this semester is also going to include much needed bakery breaks? As in: I'm going to take breaks & pretend that I'm training for a patisserie bakeoff show<-Just to hold myself publicly accountable for figuring out how to do this all a bit more humanely for myself.
Alright, y'all: a short 9 minutes until @queerterpreter talks to us about nonbinary Spanish! It's not too late to hop on over to @MSUclacs 's YouTube channel and join this conversation!
Listening to Julia Spiegelman call out the way that French language textbooks present French colonization as justifiable (it is not), Francophone places as places to leave (they are not), and as the Francophonie as a product to consume (it is not). #ddfc@DdfcTweets 1/4
She notes the essentializing discourses that occur in our textbooks that --if not laid bare, questioned, and upended-- leave our students with MISrepresentations. This plays out through: 2/4
Power & domination, reduction and devaluation of francophone cultures, misalignment with intercultural understanding, justification of colonization as an endorsement of (White) French supremacy, & a strategic alignment of an American tourist role w/ a French tourist role 3/4
Important Twitter poll for NB Twitter: Would you agree? "Binary grammatical gender (e.g., how grammatical gender works in languages like French/Spanish/etc.) can feel kinda like this for non-binary people, except WAY less funny."
Poll:
*I should have said "how grammatical gender PRESCRIPTIVELY tends to work in languages like French/Spanish/etc." 🤦🤦🤦
Reading, learning, & thinking more about the past of where I am today, before Cass & Erique's panel in ~1 hour. Thankful that Florence started talking about this article today: Stryker, S. (2020). Institutionalizing Trans* Studies at the University of Arizona. TSQ, 7(3), 354-366.
I am no media scholar. I have nothing insightful to add to all of the beautiful things that are happening in this panel r.n., but I am grateful to be here for this. [Image below is a clip from Julian Kevon Glover's work, which I am feeling fortunately to see for the first time.]