Twelve months of Indigenous reading.

January: Indigenous Literatures Matter by Daniel Heath Justice. This overview of a range of Indigenous lit is a good foundation and will set you up for the next 11 months.
Now is also a good time to pick up poetry. Janet Marie Rogers, Tenille Campbell. Cheryl Savageau. Billy Rae Belcourt. Flip through them throughout the year.
February. History.

An Indigenous Peoples History of the United States
Our History is the Future
Heartbeat of Wounded Knee
All Our Relations (Talaga)
Treaty No 9 (Long)
Dammed (Luby)
Additional reading that is not Indigenous, but helpful:

1491
Property and Dispossession
March. Memoirs are personal history.

Heart Berries, Walking in My Own Moccasins, Up From the Ashes, The Tao of Raven, One Native Life, A Mind Spread Out on the Ground
April. Things are thawing, waking up.

Braiding Sweetgrass.
Badger - Daniel Heath Justice, and pre order Racoon. Part of a series by Reaktion Books about animals. Daniel brings an Indigenous lens to his contributions
May. We're thinking about mothers.

Half breed. The new edition.
Split Tooth
The Beginning and End of Rape
June. Fathers.

Medicine Walk and Starlight by Richard Wagamese. Anything by Richard Wagamese. This is Richard Wagamese month.
July and August. Fiction to read on your vacation or under a tree.

There, There, Birdie, Dark Emu, Bone Game, Johnny Appleseed, Moccasin Square Gardens, Monkey Beach, Trail of Lightning, Robopocalypse, Motorcycles and Sweetgrass.
September. Graphic Novels

Kagagi, This Place, The Outside Circle, 500 Years of Resistance, Moonshot: the Indigenous Comics Collection, Trickster, A Girl Called Echo.
October. Harvest time.

Salmon and Acorns Feed Our People
Indigenous Food Sovereignty in the United States
November. What is it to be Indigenous.

Native American DNA
Distorted Descent
Mohawk Interruptus
Native (Curtice)
Seven Fallen Feathers
The Ties That Bind (Afro Indigenous)
How We Go Home
December. Sovereignty: A new beginning.

Indigenous Nationhood
Unsettling Canada/ Reconciliation Manifesto
Red Pedagogy
God is Red (stop when you get to ancient aliens)
Sand Talk
Most of these are from my bookshelves. And most of these I have read. Doing this revealed some serious gaps, like Afro Indigenous authors.

There's a lot I did not include because this is a list for settlers and not everything is for everyone.
This is also very North American-centric. Again, gaps in my bookshelf. Indigenous peoples are global. We exist in Africa, the Americas, the Pacific, northern Europe, Russia, basically everywhere. We are the underlying layer that colonialism pushed aside to get at land.
and I put them in a particular order that makes sense to me, a progression of knowledge building and context, things that will have different impact if you read the things that came before. A different order might make more sense to you, but this is what made sense to me.
It's a book club now.

you can sign up here: daanis.ca/ambe/

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More from @gindaanis

25 Oct
I don't reject violence as a strategy.

I don't reject non violence as a strategy.

They are strategies. Not ideologies.
But I deeply resent, and reject, the demand that in order for our cause to be just we must be nonviolent.

Demand that the state be nonviolent.

Demand that they prove the justness of their cause by rejecting all forms of violence.

Demand that it be their ideology.
I also reject the premise that our violence either provokes or legitimizes their violence.

How many videos of police or nurses murdering us do you need?

Why doesn't their violence legitimize ours?
Read 4 tweets
25 Oct
So these signs are going up all over Caledonia warning people about Black Lives Matter coming in from Toronto and violence planned by Indigenous people. My oldest messages me to find out what's going on because a woman he knows is freaked out.
She's a settler in the area and her husband is staying home with guns to protect his house and my kid asks me what's going on. Nothing. Nothing is going on.

And all I can think, is what did we ever do to you?

In 150+ years of Canadian history what did we ever do to you?
Did we put you in residential schools?

Sell you as slaves?

Contain you to reservations?

Starve your communities?

Fill our jails with your sons and daughters?

Do we destroy your fishing boats? Burn down your warehouse?

What did we ever do to you?
Read 6 tweets
24 Oct
While it is true that stable housing, food security, and adequate mental health treatment would significantly reduce crime, that analysis misses out on the nature of criminology.

Criminology is social control.
We can have all the mental health treatment, housing, and food, but until we get a handle on white supremacy and the colonial project Black and Indigenous people will continue to fill jails and they will just find other ways to criminalize us.
Which is not to say that we shouldn't fight for these things. We absolutely should. They are necessary and important.

But they aren't the goal.

Abolition is the goal.
Read 4 tweets
23 Oct
The colonial playbook.

1492 Landback Lane. Wet'suet'en. Mi'kmaki. Oka. Standing Rock. Africville. Abdirahman Abdi.

It's all connected. We begin with an update from @KarlDockstader and then continue our discussion with @robynbourgeois

soundcloud.com/patty-wbk/1492…
Decolonization is not a metaphor

jps.library.utoronto.ca/index.php/des/…
The Haldimand Tract

rabble.ca/toolkit/rabble…
Read 12 tweets
22 Oct
The OPP are firing rubber bullets at 1492 Landback Lane

".. the name was changed to ‘rubber bullet’ to give a ‘slightly humorous image’ and persuade the media that they were ‘nothing more than harmless toys,’"

forbes.com/sites/davidham…
The injunction has been made permanent, along with an injunction forbidding the blocking of roads in Haldimand County.

Skyler Williams' material was rejected by the judge with odd reasoning.

aptnnews.ca/national-news/…
Judge Harper says you can't disobey a court order and then expect the court to make an order.

Everything Skyler submitted has been rejected because he wasn't there. Because there's a warrant for his arrest, so if he goes he gets arrested.
Read 9 tweets
18 Mar
If you've ever wondered why penises come in different sizes, the Anishnaabeg of Lac Seul have a story for that.

From Ojibwe Legends from Lac Seul, told by Christine Ningewance, written by Patricia Ningewance

These stories were told to Patricia and her siblings as children.
A long time ago, things were very different back then, not like today. There were spirits everywhere, there were creatures that existed that don't exist now. Life was very difficult. There was much to be afraid of
A woman was living in the forest at this time. She had a husband. But she was not married to an ordinary human being. She was married to a giant penis. That's what it looked like, this thing she was married to.
Read 9 tweets

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