On Wednesday 3 cis women gave evidence to the @Commonswomequ select committee on #GRA reform. These panellists spent the majority of their allocated time arguing that proposed reform has the potential to harm cis women due to the presence of trans women in ‘women’s’ spaces
Yet anyone who has knowledge about the issues at stake knows that changes proposed to the GRA would have absolutely no impact here. There is no connection as the Equality Act, by recognising trans women as women, ensures their right to women’s spaces such as toilets
The arguments presented at @Commonswomequ by these panellists were thus completely irrelevant- they might as well have been arguing that changes to the GRA would lead to a rise in the price of bread - and should have been told so by the committee Chair.
Moreover, they presented no evidence in support of their (irrelevant) claims. When pushed, one study from Sweden was cited. Anyone who knows this study, however, knows that it does not do what was claimed - indeed the author has explicitly asked for it not to be used in this way.
Their evidence therefore is based on the views of supporters of trans hostile organisations such as WPUK who all 3 panellists have some involvement with. In light of this, I also did some quick and dirty research.
Over a period of 24 hrs I asked cis women to speak out if they were *not* concerned by the continued presence of trans women in spaces such as toilets and changing rooms. Around 1,000 women responded and many added supplementary text such as...
‘Trans women have always been in these spaces’. ‘How does anyone know who is a trans woman or a cis woman in a public facility?’ ‘The question is irrelevant to GRA reform’. And many, many variations of ‘of course not’ and ‘trans women are women’
Obviously I am not claiming that these responses are neutral. They are likely to be from women invested in the debate - as are the claims of the panellists. My point is though to show that huge numbers of women are more than happy to continue to share all spaces with *all* women.
Further, the vast majority of women are not invested in these debates simply because they do not care. Indeed, what the last 24 hrs has shown is that it is the gender policing politics and genital obsession of GC women that are a cause of concern for many cis women.
The claims of the 3 cis women panel members at the @Commonswomequ are therefore simply ideological arguments with no evidence base at all. These women do not represent women in the UK. Their views are entirely contestable. This position should have no impact on law and policy.
It’s important to also add that there were numerous responses from women who have experienced sexual assault and violence (from men). Many of these women said that they were deeply upset and offended that their experiences were being weaponised by GC feminists.
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#JudithButler The anti-intellectualism and defensiveness at the heart of the Gender Critical movement has been ever more apparent this week following Butler’s interview in @NewStatesman
Rather than taking the time to engage with her arguments, writers for some of the UKs most prominent media outlets have collectively stomped their feet and cried that they don’t understand Butler.
It is beyond parody that a significant section of the UK’s prestigious feminist commentariat have turned into homework refusing children in reaction to a piece that discusses anti-intellectualism.
As well as providing a stellar example of how to sassily navigate and transform agenda-led interview questions, Judith Butler articulates a number of crucial points about the relationship between trans and feminism. My Top 10 takes...
1)There is no tension between feminism and trans. Trans rights are an intrinsic feminist issue
2)Trans exclusive radical feminism is a minority position on the fringes of feminism that does not reflect mainstream feminist thought
3)’TERF’ is just a perfectly self-explanatory term
4)Please, can TERFs just *stop* fantasising about the penis
5)There is a long history of, and a very rich future for, a trans affirmative social justice driven feminist politics 6) The definitions of ‘man’ and ‘woman’ remain works in progress
The key problem here - and with other similar EDI initiatives - is the false positioning of a level playing field. There can be no level playing field when a majority group meets to discuss the rights of a minority group. Rather, the uneven terrain becomes bumpier still.
Any productive EDI initiative needs to begin from the premise and with the intention that inclusion is the goal not the question.
If an organisation seriously wants to foster inclusion of a minority group, they do not allow majority members to ‘consider’ the position of minority members. They listen very hard to the latter and elect them to positions of leadership and they shut the former up.
#JKRowling I am not into sci-fi, magic realism or any other related genre that I don’t know the names of. I know lots of wonderful people who are but I just never got it. I like my culture nitty gritty. I’m a realist nerd.
But my son was prime Harry Potter generation. He was around 6 years old when the whole releasing books at midnight thing happened and of course he loved the hype, the dressing up, the release parties. He loved getting the very big books really loved to walk around with them
He also loved having them read to him and I shared that. They were often funny and scary and unusual. And he learnt loads of new words and was very quickly reading them himself. Remember the length of them? That was good on holiday!
Well this morning my mentions are full of people telling me that I look down on people who live in the suburbs and have children. To clarify, I don’t think there’s anything wrong with living outside a city if that’s your thing (though I do have a bit of an issue with farmers)
I also (and probably more certainly) don’t think there’s anything wrong with having children. I have a child. Many of my family and friends have children. I’m leading on a project about the right to have children. I love children!
My points in question were about the ways in which PP constructs a narrative around her suburban life as a housewife with lots of children. She does this for political purposes - to appeal to that democratic.
Given everything over the last few days, I thought I should give this video a go. I managed 6.03 minutes of this 41 minute Posie diatribe. In that brief (unbearable) time, I learnt that until very recently Posie didn’t know anything about trans. She was, to quote, “ignorant”.
Now, trans people have existed since time began and modern trans cultures in the UK are, well, hardly new. But Posie was at home having all her babies and only “found out about it” 5 years ago; in 2015 . When she did “find out about it”, it made her feel,to quote, “uncomfortable”
Over to Posie: “NOW, I’m not very good at feeling uncomfortable. It’s just something I’ve never been very good at.” She puts this down to being “feisty”. When she’s uncomfortable she doesn’t think she should, quote, “wear it own it, feel it”