1. This thread might help you stay ahead of regime enablers who are working to silence democratic voices that are critical of the regime. Basically, understand it as a “war” and as the wise general Sun Tzu said, a key rule of war is that you must know your enemy and its ways.
2. ZANU PF enablers know that there are certain things that are excluded in the discourse which is controlled by social media companies. By “discourse” I refer to statements that are considered acceptable which implies there are statements that don’t qualify and are excluded.
3. If, therefore, you make statements that are outside the permissible social media discourse, you may be excluded. Either the social media algorithm will pick your “unacceptable” statements and mark you as excluded or the company will know if you are reported by another person.
4. What then is unacceptable discourse? An example is abusive conduct, although this is quite broad. It could be statements that are considered racist, sexist, tribalist, homophobic, religious hate, violent, etc. If your statements display these traits you may be excluded.
5. Hence I often tell people to exercise caution with statements that seem acceptable in our context but are considered abhorrent in others. Unfortunately, standards by which judgment is done on social media are set by the dominant discourse, which is largely Western discourse.
6. You will say, but social media is free! That is a fallacy. But we are not going to analyse Foucaldian power theory here ;-) Just know that there is a kind of invisible/subtle power and that we are in a kind of Panopticon (jail) where we are constantly under surveillance.
7. The outcome is we are governing ourselves, reminding ourselves what we can do/say and what we cannot do/say. Discipline. The discourse I referred to is a manifestation of power. But authoritarian regimes are exploiting it, thereby using social media to “govern from a distance”
8. They have worked out that they can monitor & shut down critics by identifying & compiling evidence of conduct that they know will be considered unacceptable discourse by social media companies. So if you consistently post about tribal issues, you might fall foul of “tribalism”
9. Likewise if you consistently post about men or women, depending on the language you use, you might end up being considered sexist. So be careful when you use those cliches! They may seem harmless to you or even to be a bit of banter, but it can easily be weaponised against you
10. All it takes is for someone to write to the company saying A posts things that violate rules against XYZ and you are done. They can’t silence you for being critical of ZANU PF, but they can get the same result by reporting you for being a “tribalist” or “homophobic”.
11. This is how users have been suspended from social media platforms. Enablers have been compiling reports alleging that so & so is violating social media rules. Critics have probably done the same against some enablers but enablers have been more dedicated & focused!
12. Therefore, be wary of what you post and imagine how it might be manipulated against you. I can hear some of you saying if they did it, why can’t we did it too?!😅 I leave that to you, although maybe ceasefire is a sounder option now that they have been found out!
13. The more perceptive amongst you will say but Alex you are urging us to be docile bodies! You have a point, but I’m merely reflecting what social media makes of us. We’re operating in environments that produce docile bodies. My “advice” is how to survive in treacherous terrain

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More from @Wamagaisa

28 Nov
1. The first time I went to a supermarket in the U.K. I asked a staff member where the parcel counter was located. The chap responded with a befuddled look and directed me to the Post Office. “We don’t do parcels here mate,” “try the Post Office,” he said busily but politely.
2. I quickly realised that we were at very different wavelengths but by then he had already disappeared into the aisles. He was a busy chap. I stood there for a moment, unsure of what to do. I had a satchel and a bag of goods from another shop.
3. There weren’t any security guards at the door. I was fortunate to see another staffer. She was older, slower and looked more relaxed. I asked her the same question. She was also confused by my inquiry. I quickly rescued her by explaining what I meant by a “parcel counter”.
Read 9 tweets
26 Oct
1. The arrest of Henrietta Rushwaya for attempting to smuggle 6kgs gold at the airport is not surprising. A wind of criminality follows her like a bad smell. What is intriguing is how Zimbabwe has become a haven for foreigners of a criminal disposition. We have a reputation.
2. When she was nabbed red-handed, Rushwaya implicated one Ali Mohammed, a chap who owns an entity called Ali Japan786. She says she had instructions to deliver the smuggled gold to a chap in Dubai. Rushwaya is head of the Zimbabwe Miners’ Federation.
3. Just a few days ago, Rushwaya was with the Minister of Mines, Winston Chitando where big deals were announced. Also present at the ceremony was that Ali Mohammed of Ali Japan786, the chap who Rushwaya is implicating as her principal in the gold smuggling. The Herald covered it
Read 7 tweets
11 Oct
1. Analysis of the ZACC investigative report into corruption at NatPharm. @ZACConline begins by citing its mandate under the Anti-Corruption Act. The proper starting point for ZACC should be s. 255 of the Constitution. Its mandate is constitutional and that must be made clear.
2. The report shows that the Deputy Minister Dr John Mangwiro exerted undue influence on the tender process and that he had a conflict of interest. The report itself does not specify Dr Mangwiro’s relationship with Young Health. There’s an annexure but the content should be clear
3. It’s key to show the beneficial ownership of Young Health in the report. The report should also show that the Constitution prohibits conflicts of interest regarding Ministers. This is in a. 106 of the Constitution. The Minister therefore potentially breached the Constitution.
Read 7 tweets
26 Sep
1. I was reorganising my library when I came across this MDC booklet from the 2002 Presidential Election campaign. Party historians will probably find these details fascinating. I was struck by the professionalism evident in the collation & presentation of data. ImageImageImageImage
2. One of the details in the booklet is a list of 103 people, mostly MDC supporters who were killed by the State and ZANU PF between 2000 & 2002. As I always say, names matter. I reproduce the list in this and the next tweet. ImageImageImageImage
3. This completes the list of people who were killed by the State and ZANU PF between 2000 and 2002. Remember them. Their deaths must not be in vain. These are the known ones. There are others who were slain but were never reported. ImageImage
Read 4 tweets
15 Sep
1. For those who doubted the prognosis that the judicially-reconstructed MDC-T led by Khupe is a ZANU PF project purposefully designed to decimate the opposition in Zimbabwe. Having lost the mayoral race, they decided to make council dysfunctional so ZANU can appoint a Commission
2. Students of politics and governance have a case study of how a ruling party co-opted a few enablers and hiding under a facade of legality, systematically grabbed political space occupied by the main opposition and in the process tried to form a de facto one-party system.
3. ZANU PF wants to control Harare and other urban areas. They created a group of marionettes, gave them power and set about the destruction job. Never mind the Constitution which requires local authorities to be governed by elected councils, we might as well wave goodbye to it.
Read 4 tweets
11 Sep
1. I often get younger ones who say mkoma, I want you to mentor me. Time does not permit us to have one on one session. My answer to you is a proverb I often quote from Achebe: “when mother-cow is chewing grass, the young ones watch its mouth” I will tell you why it’s powerful.
2. It means, you learn from those who have come before you. The cow does not tell it’s young how to chew grass. They see her chewing grass and they learn from it. This is what you ought to do. You watch what your elders and peers do and if you like it, you do likewise.
3. This is how I learnt from the likes of Kempoton Makamure, Masipula Sithole, @Welshman_Ncube, @ProfJNMoyo @ProfMadhuku my brothers @TamukaKagoro77 @DrMutasah @DeproseM @Muzvo @SiphoMalunga @Rex27 my sister @EverjoiceWin and many others back when I was a lad at university.
Read 5 tweets

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