1. European discourse on “islamism” and Political Islam no longer means anything more than ‘manifests Muslim identity in a public space’ and/or ‘interacts with the political sphere’.
2. Hijabs and not wanting to swim in a mixed-gender pool are not political assertions that infringe on others’ rights. They’re just people being conservative. Thinking homosexuality is a sin is a person’s religious belief...
3. .. and human parents have a right to raise their kids in a religious tradition; whose rights are infringed if those kids are taught to interact with others with respect?
4. Muslims in Europe are always criticized for “not integrating.” But when they get advanced degrees and use the law to uphold the rights enshrined by their own countries, their govs shut down their orgs & rub their faces in the dirt, #CCIF.
5. In Austria, ‘political Islam’ talk says that such integrated and committed Muslim citizens are actually dissimulating, that their legal, political and social activism mask an “inner belief” that really despises democracy.
6. What evidence is there of this? None! It’s antisemitism in different garb, insisting that citizens doing nothing more than asking for equal treatment and civic respect are part of a hidden conspiracy.
7. Macron won’t tolerate Muslims who don’t think girls deserve education... who the heck is he talking about? Read about the girls who were at the center of the hijab-in-school controversies: educated, strong-willed and independent!
8. More straw-manning to justify violating basic rights. Muslims in the West want to be fully-fledged, three-dimensional civic and political participants in their societies.
9. But because W. Europe seems inclined to define itself not by the values its laws enshrine but by mundane shibboleths of dress and lifestyle, Muslims’ very existence causes friction on the political sphere.
10. Muslims are free to wear hijab and live in slums as long as they’re manual laborers. But if they try to participate in society *as Muslims* they find that in the end it’s about power and knowing your place. Act as “French” or “Austrian” as you can and pray you get by.
11. Fanon wrote about how French colonial forces in Algeria were frustrated at not being able to see, to access Muslim women. It seems from this politician that not much has changed. If Muslim woman don’t want to marry non-Muslim men, they’re a threat the law needs to address.
12. That this about power and not values or ideals doesn’t get any clearer than that.
13. And while I’m here, since “islamism” according to the “definition” being shopped around by the UAE includes American lawyers suing racist zoning committees among, basically any Muslim who doesn’t want their entire worldview defined by some corrupt autocrat,
14. I think the term needs to be retired.
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The Policy Exchange definition of Islamism is laughable; if you inserted 'Conservative' in the place of 'Islam' you'd get the definition of a normal political outlook, and if you inserted 'Jewish' or 'Zionist' instead of 'Islam' you'd be labeled an antisemite. Bushleague thinking
So Islamism sees Islam as a 'comprehensive political ideology'? So what? Can a Zionist see Judaism as a 'comprehensive political ideology'? Or leftist see Frankfurt School Marxism as one? Or a Thatcherite Thatcherism? This is just plain old bigotry.
What's that you say? But Islam a as a political ideology is incompatible with Western liberal democracy? What about all these 'Islamists' living and thriving and contributing to life in Western democracies? Oh, they're doing taqiyya? Just like Jews looked normal, while... etc.
I’ve come to see the accuracy in Hughes’ main point (though Archer raises some good objections on secondary ones). ‘Islamic studies’ in the US seems more and more like the establishment’s immune response to ‘the Islamic threat’: ...
2. ... with actual Muslim scholars cowed into silence, the academy yields a crop of ‘progressive’ Muslim profs who teach a deconstructed Islam for the world’s urban progressive elite. ...
3. ... This replacement clergy may rail against the system (and I agree with many of these points and rail along with them), but no more than any other committed, activist prof. Their Muslimness, their theism, their connection to Tradition has been squeezed out of existence. ...
Sectarianism (Sunni-Shiah discord) is a sickness. Please don’t indulge it or engage in it. If you want to talk politics, talk politics. If you want to do hadith v. Ra’y, do it. اذكروا الله و رسوله صلى الله عليه Have mercy on your brothers and sisters.
Someone asked if this is related to the desecration of the grave of Umar II (rA). It’s not. I only just heard of this. It just makes it all the more important not to get sucked in to the pit of sectarianism...
... Unless Shiah worldwide or even a big part of them support the desecration (which I’m willing to go out and a limb and guess not), blaming them is no different from blaming Sunnis for ISIS.
[Threaded]: Someone asked me to summarize the "Islamic studies" debate that happened. There were 4 intertwined debates...
1) Textualism/old-school philology vs. other disciplines like anthro and religious studies (aka 'Do you need to know Arabic?)
2) 'theory' vs. text/old school philology (otherwise known as do you need to know Arabic AND literary theory or is literary theory a Western construct not useful for Arabic bla bla)
@shahanSean San'a: what do you get the (non-Yemeni) man who has everything? What every Yemeni man has: a jambiyya! (jambiyya belt sold separately) (shot from San'a market, 2007)
@shahanSean [Break from Yemen]: Interesting photo from a bookstore in Dupont Circle, Washington DC, July 2019
@shahanSean Yemen: inventive advertising in the San'a market (2007)