ORT. Final chapter. Atto XXX
"As he thinketh in his heart, so is he.”
These threads of mine are rivers of insights filtered by my consciousness that will eventually merge into the Sea of my personal Awakening. Once we get there, I trust you will be able to follow me on the Path Image
It is going to be difficult for me, because I will have to retrace my steps back into the Abyss that almost devoured my Spirit. More contextualisation is needed before I take that first step backwards.
This reality we are experiencing is, as I have previously stated, an illusion Image
The Great Illusion imposed on humanity every time we approach the end of the Cycle, the Kali Yuga of ancient India doctrine. A number of ancient cultures believed in a Cycle of World Ages in which we gradually descend from a state of spiritual perfection and material abundance to Image
to one of ignorance and scarcity. The age of darkness, when moral virtue and mental capabilities reach their lowest point in the cycle. The Mahabharata describes the Kali Yuga as the period when the World Soul is Black in hue; only one quarter of virtue remains, which slowly Image
dwindle to nought at the end. Men turn to wickedness; disease, lethargy, anger, natural calamities, anguish and fear of paucity dominate. Nothing new under the sun, it seems like we are fated to suffer, degenerate, die and repeat. And in the process, providing sustenance Image
to the creatures of the nether planes: Archons, demons, asuras, thought-forms, tulpas, aliens. All one and the same. The leitmotif though is always sufferance from cradle to grave. It is a dogma which humanity seems unable to reject.
Remember how in some tragedy the hapless hero Image
has stood before your eyes. The poet leads the hero again and again through suffering and conflicts full of suffering until he comes to the point where pain reaches its climax and finds relief in the end of the physical body Then there lives in the soul of the spectator Image
sympathy with the tragic hero and sadness that such sufferings are possible, but it appears that from the sight of suffering man was exalted and built up, that he has seen the suffering submerged in death and that out of death has come the assurance that victory exists over pain. Image
Yes, even over death. So we see here too that a highest element in the consciousness of humanity is linked to suffering. And when we see how these things, small and great, ever again rise to the surface, how they actually form the elemental part of the whole of human nature and Image
consciousness, then it must indeed seem to us as if in some way suffering is connected with the highest in man.” Rudolph Steiner
So, the very highest purpose of life is to suffer, to endure the misery of being acted upon by agents and then and only then, once you have suffered Image
sufficiently, you can die to relieve your suffering. Was it always this way? Since when has our history been shaped and infected by this seemingly diabolical doctrine? Where did this grotesque, twisted idea come from and why are we still living under its curse? You should know. Image
Who or what is this entity that causes all of our suffering and does it even exist? The doctrine of suffering is obviously very tightly enmeshed with religion, so that seems like the logical place to start.
The Hebrew Bible it is then, the basis of the Abrahmic religions. Image
To be continued. Good night.
"In other words, a person who is fanatic in matters of religion, and clings to certain ideas about the nature of God and the universe, becomes a person who has no faith at all."

Alan Watts Image

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More from @ADalassio

16 Dec
ORT Final Chapter Atto XXXII
The relationship of Self to Other is the complete realisation that loving yourself is impossible without loving everything defined as other than yourself. Alan Watts.
The problem with self-awareness is a simple one: the self we are aware of may not be Image
acceptable to us. In fact, it’s likely to be a highly unsatisfactory self. If we assume ourselves to be our body, mind, emotions or ego, we inevitably experience a sense of limitation, for all these components are by their very nature limited.This pseudo-self, which upon scrutiny Image
is unveiled as a cacophony of lucid assumptions, masks our true essence.
Vedanta tells us that we’re far more than we ever dared imagine that we are already whole and complete and that our sense of limitation comes from identifying with what we are not. Image
Read 10 tweets
15 Dec
ORT Final Chapter Atto XXXI
In looking out upon the world, we forget that the world is looking at itself. A. Watts
Who are you? A simple question, one might think. Are you your body? Your mind? Or are you your intellect? Could it be you are your Ego? Seriously, who are YOU? Image
If you have selected one of the above-mentioned options as the answer to my question, then you do not know who YOU are. You cannot be your body, your mind, your intellect, or ego. What do your body mind, intellect and ego all have in common? They’re all objects of your perception Image
Whether gross, like the body, or subtle, like the mind they’re available for objectification. You see them, which means you cannot be them. The knower is always distinct from the known. Introducing Vedanta. What is Vedanta? The easy answer is, the philosophical basis of Hinduism Image
Read 10 tweets
13 Dec
ORT. Final chapter Atto XIX.
One of the least discussed issues of individuation is that as one shines light into the dark of the psyche as strongly as one can, the shadows, where the light is not grow even darker Clarissa Estes
When we start questioning ourselves, we open a door
Consider, if you will, the double meaning of the word entrance, signifying an opening as well as a state of awe. What is it about a door opening that so piques our curiosity? Is it the child inside us yearning for novelty and entertainment? Is it equal-parts fear and fascination?
It’s almost as though we need to be moved. And in order to move we must open the door into the mysterium tremendum et fascinans. With closed doors there is no view, there’s no movement, but for the same stale static motions of old. With an en-trance however, there is a chance for
Read 9 tweets
12 Dec
ORT. Final chapter Atto XXVIII
"And into the Forest I go, to lose my Mind and find my Soul" J. Muir
When we approach the end of a Cycle the undercurrents of the secret realm of Mysteries and Enchantment begin to stir from their slumber, eager to flow once again. It is our longing
for that indefinite something more growing within us, urging us to shed the Grey taint of conformity. Suddenly, in a day like any other day, something changes within us. We no longer feel blinded in a shadow of mundane tasks, but instead we begin to question our surroundings,
the received truth and most importantly, our reality. "What is the point of it all?" that is the question. Our social interactions now feel like a fictional narrative, scripted, fake, unsatisfactory. Our minds begin craving a different outlook, a fresh start. A desire to know.
Read 9 tweets
11 Dec
ORT. Final chapter. Atto XXVII.
However much you seem to be living in a material world, you are actually living in a world of imagination Neville Goddard
Our mind creates our own reality. It is of paramount importance that you believe this statement to be true.
How would you feel
if your prayers were answered? Within us lies dormant the creative source given unto us by the Supreme Being. Lift your mind to that you seek and imagine, feel like you could almost touch it. Fix this sensation in your mind, hold it within you until the visualisation of your wish
becomes as real as that which you seek. Praying necessitates mental action you need to keep your focus on the image of your longing until it is all there is and all noises and distractions are banished from your consciousness. This state of awareness requires quiet solitude.
Read 12 tweets
10 Dec
ORT. Final chapter. Atto XXVI
Your conception of yourself as you fall asleep is the seed you drop into the ground of the subconscious. Dropping off to sleep feeling satisfied and happy compels conditions and events to appear in your world which confirm these attitudes of mind
Sleep is the door into heaven. What you take in as a feeling you bring out as a condition, action, or object in space. So sleep in the feeling of the wish fulfilled. “As in consciousness, so on earth.” N. Goddard
So what happens when we die? Introducing Quantum Immortality.
Quantum immortality started as a thought experiment in the late 1980s, and later was more fully developed by physicist and cosmologist Max Tegmark. It suggests we may die many times throughout our lives. With each passing, our consciousness moves, shifts to the closest timeline
Read 12 tweets

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