Steve Bezner Profile picture
16 Dec, 13 tweets, 3 min read
After 20+ years of pastoring, a thread of some thoughts for you youngsters and seminarians:

First, theology is important, but probably not in the way that you think it is.

Bottom line: theology—when pastoring—must be relentlessly tied to helping your church live out the faith.
In seminary, theology can serve primarily as an intellectual exercise, as the ultimate mind games. So we ask Qs like:

Does God predestine souls to an eternal destination before birth?
How do we reconcile the existence of God/evil?
How to make sense of certain Scriptures?

Etc.
These are good and even helpful—if we are constructing a pastoral framework with them. It is helpful to remember that many questions/situations have a *theological* response and a separate *pastoral* response. While the pastoral response may be informed by theology, it is unique.
For example: When a church member tells me he has an inoperable brain tumor, my theological treatise on God and evil is tone deaf, and, frankly, likely pastoral malpractice.

The pastoral response in that situation? To sit. To grieve. To hug. To say, “I am so sorry.” To pray.
Later, at some point, that same church member *will* be ready for a theological discussion of “Why?” But, even then, I must remember this is not a classroom. I am not attempting to win an argument. I am helping a very real human make sense of reality. That is what theology does.
Theology is, in a very real sense, an interpretive discipline. It gives us the tools to enter into the story of God found in Scripture and to make sense of the world. (This is what any number of philosophies attempt to do, as well.) Theology is not simply a set of puzzles.
Similarly, any theological approach has holes that can’t be fully appreciated until you find yourself in a local congregation. My theology has softened in some areas and grown more rigid in others, based on experience. So adopt an approach, but hold it loosely, willing to grow.
Second big idea: Counseling is far more important than you probably realize. Even though you likely know that you will serve as a sort of guide to innumerable people, you need some tools to help you engage with things like trauma, grief, etc.
As one small example: people with sexual abuse, addiction, death, disease, etc. in their backgrounds carry trauma *in their bodies* as a physiological reality. (Lots of writing/research on this front, i.e., The Body Keeps The Score by van der Kolk) I need theology AND skill here.
I cannot recommend highly enough the need to understand 12 Step programs, particularly the moral inventory of Step Four. Until people have confronted their “junk,” they are not able to move towards emotional and spiritual health. Theology works with this reality, not opposition.
If God has created humanity, science, and reality, the realities that have been discovered along the way, work *with* our theological knowledge. “All truth is God’s truth,” as is sometimes said. Bring your theological approach to your pastoral approach, informed by counseling.
If you understand the way physiology operates in conjunction with emotions and the like, your theology will become more robust, and your pastoral approach will become much more developed.

You have two subjects: God and humans.

Don’t neglect to seek to understand humans.
These are some things I wish I would have known when I began serving in my first church (at the tender age of 19…ah, how ignorant I was). I hope they serve to help those of you who are either younger, or simply looking to continually grow.

Have a great day.

Grace and peace.

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Steve Bezner

Steve Bezner Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @Bezner

20 Nov
The house is quiet now, so story time.

Our topic tonight: Brokenness.

Yesterday one of my college buddies came to town and asked to meet. We sat in lawn chairs outside the church building and talked for quite a while.

He and his family have had quite the time of it.
Without going into too many details, there has been employment drama, kid issues, family stress, financial worry, and a few other sensitive things mixed in.

And yet…there has been an inescapable sense that the Lord is walking with them every step of the way.
That’s what I'm driving at when I talk about brokenness—spiritual brokenness leading to humility—the Presence of God in the midst of the valley.

This is something unique--something that marks people who I greatly admire.
Read 13 tweets
5 Oct
Lately I've been trying to ponder and circumvent the way (predominantly evangelical) church economics unintentionally hinder our effectiveness. Below are some observations. Would love any suggestions you may come up with.
I am on the board of an organization that works to start new churches in the city of Houston. I love the organization and believe it is one of the best things going in my city. Over the last five or so years, we have started several dozen churches. But, a problem arose.
We began to notice that it was very difficult to start new churches in economically depressed areas of the city. This is not because people didn't believe in the mission. Quite the opposite. It was because there was not enough funding in the neighborhood to support it.
Read 16 tweets
5 Oct
John 11 today.

What are the limits of Jesus’ power?

Mary says, “If you had been here,” Jesus, Lazarus would not have died.

Mary assumes that Jesus is limited by death.

But Jesus says, “I am the resurrection and the life.”

His power can bring new life, even in death.

1/x
Many of us find ourselves in situations that seem hopeless.

We think, “If only I had prayed sooner.”

Then maybe things would be better.

Perhaps.

Then again, maybe you should call out to him even now.

He is able to enter in, even when it feels too late.

He is the life.

2/x
Oddly, many people—including Christians—will read such thoughts and quietly think, “How quaint.”

This is one of the prominent dangers to Christianity in the 21st century.

In our rush to become “respectable public intellectuals,” we have forgotten:

Christianity is foolish.

3/x
Read 6 tweets
3 Oct
Enjoyed this interview of Camille Paglia by @clairlemon. I've long appreciated Paglia's insight and wit. Money quote from Paglia: "As an atheist, I have argued that if religion is erased, something must be put in its place." quillette.com/2018/11/10/cam…
In the same question from @clairelemon, Paglia argues that "secular humanism has failed." The fascinating thing to someone like myself (clergy/semi-academic) is the thought that any form of humanism ever *could* replace religion.
Western culture is so formed by Judeo-Christian ethics and sensibilities that it literally could not imagine a way of being in the world the wouldn't import copious amounts of Christian assumptions. Simply put: humanism doesn't have the inherent goods to create such a framework.
Read 14 tweets
2 Oct
John 10: 14-15.

Jesus: I am the good shepherd.

He guides us where we need to go. He provides. He protects.

He tends to us like a shepherd.

He makes me lie down in green pastures. He leads me beside still waters.
Jesus: I know my own, and my own know me, just as the Father knows me and I know the Father.

You can know Jesus the same way he knows the Father.

The relationship Jesus describes is intimate, knowing.

It is an invitation to friendship.
Jesus: I lay my life down for the sheep.

This Jesus has given everything to show you his love. He lays down his life.

To protect. To preserve. To save.

He is worthy of our adoration and following.
Read 4 tweets
1 Oct
Thread on John 9.

Jesus heals a man who has been blind from his birth.

The chapter centers on an obsessive question from the Pharisees:

Who is the sinner in this situation?

They are *determined* to answer this question.
Who is the sinner?

Was it the parents of the man being punished for *their* sin by having a blind child?

Or was it the man himself somehow being punished?

Or was it Jesus using the powers of the devil to heal?

In the end, Jesus says the sinners are the Pharisees themselves.
Why?

Because they see themselves as God's appointed judges over everyone else.

Because they believe they can spiritually see, they reveal themselves to be spiritually blind.

If we want to know the power of God, we must begin with our own blindness.
Read 5 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!